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대구가톨릭대학교 인문과학연구소> 인문과학연구> 汉语动物类歇后语主语构词分析

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汉语动物类歇后语主语构词分析

Word composition analysis Pattern of The subject ​on Animal-typed Enigmatic Folk Similes in Chinese

이리 ( Li Li ) , 한용수 ( Han¸ Yong-su )
  • : 대구가톨릭대학교 인문과학연구소
  • : 인문과학연구 44권0호
  • : 연속간행물
  • : 2021년 11월
  • : 99-116(18pages)
인문과학연구

DOI

10.46270/SSW.44.5


목차

1. 引言
2. 动物类歇后语的界定及收集
3. 动物类歇后语主语构词分析
4. 结语

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초록 보기

The xiehouyu is an allegorical saying consisting of two parts or phrases, the first of which is descriptive - a sort of riddle, while the second part reveals the underlying meaning or explains the first part - the solution to the riddle. Often only the first part is said, or after the first part is said there is a long pause allowing those listening to chew over the possible meaning. After this pause for thought, the second part is then said... Xiehouyu are characteristically lively and often very humourous and full of flavour.
The enigmatic fold similes with “animal-noun” as subjects showed themost frequency of occurrence. Others with “ ‘lao’+ animal-noun” as subjects showed the second frequency of occurrence. The least occurrence was the enigmatic fold similes with “animal-noun+measure word” or “quantity-word + animal-noun”.
This study can be helpful to deepen and enrich the the Chinese linguistic theories about enigmatic fold similes and provide further materials to Chinese language education or the teaching of Chinese as a foreign language, especially to the compilation of lexicographical work.

UCI(KEPA)

I410-ECN-0102-2022-000-001004935

간행물정보

  • : 인문과학분야  > 기타(인문과학)
  • : KCI등재
  • :
  • : 연3회
  • : 1738-088x
  • :
  • : 학술지
  • : 연속간행물
  • : 1998-2022
  • : 396


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The xiehouyu is an allegorical saying consisting of two parts or phrases, the first of which is descriptive - a sort of riddle, while the second part reveals the underlying meaning or explains the first part - the solution to the riddle. Often only the first part is said, or after the first part is said there is a long pause allowing those listening to chew over the possible meaning. After this pause for thought, the second part is then said... Xiehouyu are characteristically lively and often very humourous and full of flavour.
The enigmatic fold similes with “animal-noun” as subjects showed themost frequency of occurrence. Others with “ 'lao'+ animal-noun” as subjects showed the second frequency of occurrence. The least occurrence was the enigmatic fold similes with “animal-noun+measure word” or “quantity-word + animal-noun”.
This study can be helpful to deepen and enrich the the Chinese linguistic theories about enigmatic fold similes and provide further materials to Chinese language education or the teaching of Chinese as a foreign language, especially to the compilation of lexicographical work.

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6신라(新羅) 선덕왕대(善德王代) 황룡사(皇龍寺) 구층탑(九層塔)에 보이는 중화(中華)와 오월(吳越)

저자 : 신정훈 ( Shin¸ Jung-hoon )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 44권 0호 발행 연도 : 2021 페이지 : pp. 117-140 (24 pages)

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King Taejong of the Tang Dynasty said to abolish King Seondeok of Silla. because King Seondeok was a woman. This is an official statement to the envoy of Silla. The envoys would have come to Silla and delivered the words of King Taejong of Tang. In the Samguksagi(三國史記), there is no discussion related to the words of King Taejong. However, in the records of the nine-story pagoda at Hwangnyongsa Temple in the Samgukyousa(三國遺事), it was said that if the nine-story pagoda was built at Hwangnyongsa Temple, Guhan(九韓) would come and pay tribute. In this way, if the king of Silla receives tribute from Guhan, it must be sacred.
This sacredness of King Seondeok can be seen by the words of the the Bodhisattva of wisdom. Bodhisattva of wisdom said: The king of Silla is the royal family of India. The king of Silla was different from the barbarians in the east because of the Buddha's record. Bodhisattva of wisdom said that the king of Silla was sacred.
In the end, King Taejong of the Tang Dynasty said there was a problem because King of Silla was a woman. This logic of King Taejong of the Tang Dynasty is refuted by the words of the Bodhisattva of wisdom.
However, the phrase of the Hwangnyongsa Pagoda in Samgukyousa(三國遺事) is the same as the Guhan(九韓) cited in Dongdoseungribgi(東都成立記). The Guhan(九韓) cited in Dongdoseungribgi(東都成立記) are Japan, Zhonghua(中華), Owel(吳越) and others. Here, attention is paid to Zhonghua (中華) and Owel(吳越). Zhonghua refers to the Tang Dynasty of the reign of King Seondeok of Silla, and Owel refers to South China, which the Tang has as a territory.
A spiritual person told Jajang(慈藏) that if Silla built a nine-story pagoda in Hwangryongsa Temple, Goohan would come and pay tribute. At the suggestion of Jajang, King Seondeok built a nine-story pagoda at Hwangnyongsa Temple. This was the will to receive tribute from the Tang, which is expressed in Junghoa(中華) and Oweal(吳越). The fact that Junghoa (中華) and Oweal(吳越) will pay tribute shows the independence of Silla. There is an event that caused this record to appear. It was the logic of Tang Taejong that a woman could not be a king.

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7비판적 사고의 성향에 관한 연구 - 요소별 비교를 중심으로 -

저자 : 김태영 ( Kim¸ Tae-young )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 44권 0호 발행 연도 : 2021 페이지 : pp. 141-163 (23 pages)

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The purpose of this paper is to compare, analyze, and synthesize the elements of critical thinking disposition. Critical thinking researchers presented various elements of critical thinking disposition. It is necessary to synthesize this elements.
To this end, the study was divided into two step. First step, I investigated the elements of thinking disposition suggested by Richard Paul, Robert Ennis, Kim Kwang-soo and others.
Second step, based on the Paul's elements, I compared and analyzed the elements of thinking disposition. Through this process, I was able to synthesize the seven elements : 'Openness, Objectivity, Fairness, Sincerity, Practicality, Exploration, and Skepticism'.
Through this study, I was able to narrow the gap between the elements of critical thinking disposition suggested by various researchers. And I think this study will contribute to education for critical thinking disposition.

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8프로젝트 기반 학습을 활용한 『동북아협력이해』 교과목 운영 사례 연구

저자 : 강창구 ( Kang¸ Chang-koo )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 44권 0호 발행 연도 : 2021 페이지 : pp. 165-193 (29 pages)

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Project class can be defined as learning through the performance of a project that is centered on learners and proceeds with cooperative work to solve actual problems or tasks.
This study analyzed the operational cases by applying 'Project-based Learning (PBL)' to 'Understanding Northeast Asia Cooperation'. The subjects of 'Understanding Northeast Asian Cooperation' are 47 students. They are distributed from the first grade to the fourth grade. The team members were asked to join the band, and each team was discussed and the project was carried out through the band.
Each team selected its own representatives. When the professors presented various projects on Northeast Asian cooperation, they selected the project through their own meetings, designed the project, and prepared the performance plan. Then, each team surveyed the Internet and various materials to carry out the project. And each team made it announcement in various ways such as PPT, video, picture, photo, etc, and conducted self evaluation, peer evaluation, and teacher evaluation.
Finally, the survey was conducted to investigate the students' satisfaction. The survey shows that project instruction has more educational effects than traditional teaching methods.

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