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한국이슬람학회> 한국이슬람학회 논총> 『바부르나마』의 현대 우즈벡어 및 위구르어 번역 비교 연구 - 어휘의미론적 관점에서

KCI등재

『바부르나마』의 현대 우즈벡어 및 위구르어 번역 비교 연구 - 어휘의미론적 관점에서

The Comparative Study on Modern Uzbek and Uyghur Translation of Bāburnāma - with Focus on the Lexical Semantic Obstacles

송호림 ( Song Ho-lim ) , 후사무딘투이군 ( Hussamuddin Tuyghun )
  • : 한국이슬람학회
  • : 한국이슬람학회 논총 31권3호
  • : 연속간행물
  • : 2021년 10월
  • : 139-175(37pages)
한국이슬람학회 논총

DOI


목차

Ⅰ. 머리말
Ⅱ. 『바부르나마』의 번역 소개
III. 차가타이어의 특징
Ⅳ. 번역 분석
Ⅴ. 맺음말

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초록 보기

The goal of this research is to make a comparative study on the two translations of the Bāburnāma originally written in Classical Chagatāi: the version of Modern Uzbek language by Toshqin Bahoiy (Tāšqīn Bahāʼī, 2020) and that of Modern Uyghur Language by Hemit Tömür (1991). The two dialects are recognized as identical twins developed from dissimilar backgrounds. As the both languages evolved into modern times, therefore, we ought to examine and demonstrate the differences from Chagatāi period through comparing various manuscripts. For this purpose, I attempted a brief and lexical-semantic analysis of the two texts first. In addition, I utilized Bombay Persian manuscript (1891) translated by ʿAbd al-Raḥīm Ḵān-i Ḵānān, which is known to the oldest of the manuscripts containing the original literary style of Babur's era, and used Mano Eiji's Chagatāi critical edition that is also recognized as the best manuscript from a textual perspective.
As for translation of the two versions, that of Toshqin Bahoiy is a complete Afghani-Uzbek Arabic transcription of the 2008 Uzbek-Cyrillic translation of Vohob Rahmonov and Karomat Mullaxoʻjaeva. In other words, it shows a tendency to maintain a particular structure of Modern Uzbek - heavily persianized Turkic - and the use of much Arabic loanwords and disregarding phonological rules also remain the similar in Chagatāi manuscripts.
On the other hand, Hemit Tömür uses relatively more Turkic lexicons based on the Uyghur usage, a colloquial style, without damaging the meaning of the original context of Chagatāi. It also has a strong tendency of choosing concise Arabic-Persian loanwords that Uyghur readers can easily understand. But it often shows weakness in the translation of some complex meaning that require prior knowledge of Classical Persian adjectives.

UCI(KEPA)

I410-ECN-0102-2022-200-000909500

간행물정보

  • : 인문과학분야  > 종교학
  • : KCI등재
  • :
  • : 연3회
  • : 1226-2811
  • :
  • : 학술지
  • : 연속간행물
  • : 1990-2022
  • : 611


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32권1호(2022년 02월) 수록논문
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발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 1-27 (27 pages)

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The purpose of this paper is to examine the laws and institutions regulating art and literary works for religious reasons and what role al-Azhar has played as an informal religious censorship body.
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The regimes of Nasser, Sadat and Mubarak have entrusted al-Azhar with the role of banning or regulating books and cultural creations deemed religiously inappropriate to prevent the spread of radical Islamist groups. But al-Azhar's participation in the censorship unexpectedly backfired, severely restricting the activities of liberal and secular intellectuals, writers, and artists such as Faraj Fuda, Najib Mahfuz, and Abu Zayd.

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2사회자본으로서 아랍지역의 와스타 관행 연구: 변용과 지속가능성을 중심으로

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발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 29-59 (31 pages)

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The term wasta, meaning 'intermediate,' is derived from the Arabic word 'wasat,' meaning 'in between' or 'middle.' Wasta is recognized today as being synonymous with injustice and corruption in Arab countries, as it favors people who have connections, while depriving the opportunities and rights of others. However, although wasta is negatively perceived within Arab society, people appear to prefer to utilize it when it is available. Unlike the negative perception of wasta today, it once carried a positive meaning, especially in traditional tribal societies where faith and trust were the basic principles of wasta operation. Wasta was used as a primary means to solve problems and conflicts among tribal members, while keeping one's face and reputation within the community. In addition, wasta was also used as a method of distributing resources and providing welfare to tribal people. By tracing the transformation of wasta's social meaning within a specific social context, this study examines how wasta practice, which existed as a virtue in traditional Arab society, has changed today, and how it may develop in the future. Wasta is analyzed within a theoretical framework of social capital and trust. Rather than evaluating its positive or negative meanings, this study focuses upon the background of why and how it works today.

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3국제법상 문화재 및 문화유산 보호에 대한 고찰

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발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 61-79 (19 pages)

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The system to protect cultural property and cultural heritage under international law has been established for last several decades. Along with UNESCO's special efforts, international society developed relevant rules, both in respect of armed conflicts and during peacetime. This law basically prohibits illicit export of cultural property and requires return of the illegally exported cultural objects. In addition, UNESCO provides the World Cultural Heritage protection mechanisms. Although this law also has various defects, the review of the international law and system of protecting cultural property and cultural heritage could give some useful and practical implications for recent cultural tragedies happening in the Islamic areas.

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4미국의 탈 중동전략에 따른 지역 경쟁과 이라크의 선택

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발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 81-111 (31 pages)

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The United States allies in the Middle East, including Iraq, in the face of the US' contraction strategy in the Middle East, are contemplating new options to replace the US. With these crisis factors emerging, China's recent strategy to deeply enter the Middle East with its economic sector at the forefront is a natural step.
However, there is a high risk that the chaos that will follow after Iraq and other middle eastern countries choose China as an option, will return to them during the strategic competition between the US and China. Therefore, it is time to continuously observe which choice will be the lesser worse.
The non-aligned position can give a sense of balance when dealing with a powerful neighboring country from a position exposed to the risk of being victimized by a proxy warfare.
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저자 : 송상현 ( Song Sang Hyun )

발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 113-149 (37 pages)

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It is natural that Saudi oil policy should have begun to attract significant attention from all the parties concerned with the world oil market after it took direct control of oil production and prices during the 1970s. The capacity of the Saudi oil industry, with its huge oil reserves and production levels, is and probably always will be sufficient to play a key role not only in OPEC, but also more generally on the world oil market. In addition to its huge oil reserves, its productive capacity of over 10 million b/d, which allows Saudi Arabia to increase or cut its considerable production in accordance with market situations or its own political interests, makes both producers and consumers pay close attention to its oil policies, which are likely to have a profound effect on volatile oil prices.
For an explanation of Saudi oil policy, various factors affecting the decisions of Saudi oil policy makers should be considered, either economic or political. From an economic perspective, commentators have tried to find a rational strategy underlying the attempts of Saudi decision-makers to optimize the long-term value of their oil by applying various economic models. Through the analysis of these models, the study would like to suggest which model best explains Saudi Arabia's oil policy from an economic point of view. This study is expected to contribute to understanding the economic mechanism by which Saudi Arabia's oil policy operates.

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발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 151-174 (24 pages)

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This paper proposes to introduce the Berber culture and language as a minor tribe of more than 25 million people living in North Africa, the Sahara Desert, and Sahalian West Africa. To make a practical approach to the Berber culture and languages, the paper, in the second section, deals with the Berber society and culture according to the main tribes and, in the third section, reports on the results of the research of the Berber languages conducted by European scholars. In addition to that, this part suggests a set of phonological, morphological rules of the Berber languages and surveys the social function of the Berber languages in Morocco, Algeria, Tunis. The Berber language's using region is very broad. Also, the Berber language has the characteristics of the isolated language (linguistic island) because it doesn't have relevances with the languages used in North Africa. In the past, it had once been a single unified language, but now it is not configured. The distribution of Morocco's Berber language is relatively unified while the Berber language in Algeria and Tunisia has a different distribution. A reduction of the Berber population according to the urbanization and population movements provoked a big change in the Berber language's using range. These various elements didn't make the Berber see themselves as a national unit or a political presence. The paper concludes that a study on the Berber culture and language deserves to be made as a study on the minor tribes, stressing the need of the studies on the minor tribes in Korea and settling an objective viewpoint of the problems of minor tribes.

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7문항 유형이 아랍어 학습자의 듣기 이해도 및 듣기 전략에 미치는 영향

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발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 175-208 (34 pages)

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This study aims to examine the effects of question types on the listening comprehension and listening strategy use of Arabic Learners. 24 Arabic learners(First Year 2nd Semester) were divided into two groups regarding question type: one group was given multiple-choice questions, and the other was given short answer questions. A survey on strategy use of the participants were conducted.
There searcher compared the listening comprehension of the two groups by using the T-test. The listening strategy use of the two groups was analyzed in the way of counting frequency of strategy use.
The results of this study are as follows: First, the group with multiple-choice questions received higher scores than the group with short answer questions. This proved that question types had an effect on the participants' listening comprehension.
Second, the group with multiple-choice questions used more strategies than the group with short answer questions. Among the strategies related to options, the group with multiple-choice questions the most frequently employed strategy was the strategy of inferring unknown meaning by using options. Among the strategies which were not related to options, three strategies were used more by the group with multiple-choice questions than by the group with short answer questions. The three strategies included taking notes, translating in Korean, and using known words in an utterance to guess the meaning of the message.
Third, advanced learners employed fewer strategies than low-level learners. On the multiple-choice test, the advanced learners used three strategies more than the low-level learners. One was the strategy of activating appropriate schemas related to the topic, another was the strategy of deciding to focus on specific aspects of language input, and the other was the strategy of deciding to focus on the language input in general. The strategies related to options were employed more by the advanced learners than by the low-level learners.
On the short answer test, the advanced learners used four strategies more than the low-level learners. They included the strategy of activating appropriate schemas related to the topic, the strategy of deciding to focus on specific aspects of language input, the strategy of deciding to focus on the language input in general, the strategy of uttering known words to guess the meaning of the message.

KCI등재

8고전 페르시아 시문학에 비친 투르크 족의 다중적 이미지 연구

저자 : 신양섭 ( Shin Yang-sup )

발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 209-237 (29 pages)

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In general, the attitude of the 'majority' toward the 'minority' in a community is ridicule and contempt. This attitude is directly reflected in the literature of lingua franca used by the 'majority'. A typical example is the image of the Jews in Persian literature. In Persian literature, both classical and modern, Jews are seen as an object of ridicule and contempt.
This general rule, however, does not apply to the Turks, another “minority” in Iranian society. The attitudes and views of the Iranians toward the Turks are multiple and contradictory. In classical Persian poetry, the Turks are objects of condemnation and resentment, objects of admiration and praise, and objects of love. This is because the Turks were a “minority like majority” in Iranian society. In other words, the Turks were a “ethnic minority” but a “political majority” because they emerged as invaders and conquerors in Iran. The brutal and barbaric acts of the Turks during their invasion and conquest were expressed with condemnation and resentment, but the valiant conquest against the pagans by the Turkic monarchs who ruled Iran and their generous support for Persian poets were expressed with praise and admiration. Another Turkic image added to these is beauty. While freely contacting young Turks who entered Iranian society as slave mercenaries or servants in the early days, the unique appearance of Turks attracted the attention of Persian poets and this interest developed the young Turk into an ideal lover.
Another reason that Persian poets had a relatively friendly feeling towards the Turks compared to the Jews is religion. After both Iranians and Turks converted to Islam, ethnic boundaries were eliminated and common religious boundaries were formed. In other words, the Jews were outside the boundary, but the Turks were within it, so a coexistence between the two peoples could easily be established. The Persian poets supported by the Turkic rulers were able to freely condemn the cruelty and barbarity of the other Turks, because they regarded the Turkic rulers as “himself” who had already entered the boundary and assimilated into Persian culture, but the new Turkic invaders as “others” who were outside the boundary.

KCI등재

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발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 32권 1호 발행 연도 : 2022 페이지 : pp. 239-260 (22 pages)

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The cinematization of a novel is the transformation of literary fiction using the features of a medium known as film. This transformation, however, is a complementary interaction between the two media rather than a separate creative process. The novel Jamila, written by Chinghiz Aitmatov, and the film Jamila, based on the original work, are about the life of Jamila, the epitome of an enterprising and challenging woman, and her brother-in-law, Seyit, who forges his own path under the influence of her will to live an independent life. When a novel is adapted into a film, it can become a completely different story than the original work; however, the film < Jamilah > faithfully reproduces the original work's contents and concept by adhering to a similar narrative framework, such as the development process and story flow. In other words, when a novel is adapted into a film, it is developed three-dimensionally without dramatic changes in the narrative structure and story transformation, with the director's reinterpretation and cinematic device added. Both works use flashback techniques to recall the past, and the novel's narrative method is used in the film. In terms of translating theme consciousness from novel to film, both works are superficially centered on the love story of Jamila and Daniyar, but this is not a story based on a simple heterosexuality motif. In contrast to the obedient women of the time who followed traditional customs, the adventurous Jamila's actions of challenging for what she craves, and Seyit's changing appearance, who also left the way toward the life he desires, teach readers and audiences a lesson about who owns their life. It can be confirmed that the novel and film faithfully reproduce the original work's theme consciousness through the same narrative structure in dealing with the process of life of Jamila and Seyit growing into independent individuals through love.

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After the Arab Spring, the Egyptian Armed Forces(EAF) emerged as an actor that surpassed the influence of the previous military in the political and economic aspects of Egyptian society.
Egypt's military currently dominates a key sector of the informal economy called the shadow economy or parallel economy. The Egyptian military has been involved in not only daily necessities such as food, diary products and flour, but also raw material industries such as cement, fertilizer, oil, mineral, and social overhead capital(SOC) projects such as ports, piers, roads, water supply and sewerage, electricity, and telecommunications.
Therefore, in this paper, theoretical framework of deep state and rentierism will be applied to examine the role of Egyptian military not only in El-Sisi government but as a whole history of Arab republic of Egypt.

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5『바부르나마』의 현대 우즈벡어 및 위구르어 번역 비교 연구 - 어휘의미론적 관점에서

저자 : 송호림 ( Song Ho-lim ) , 후사무딘투이군 ( Hussamuddin Tuyghun )

발행기관 : 한국이슬람학회 간행물 : 한국이슬람학회 논총 31권 3호 발행 연도 : 2021 페이지 : pp. 139-175 (37 pages)

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The goal of this research is to make a comparative study on the two translations of the Bāburnāma originally written in Classical Chagatāi: the version of Modern Uzbek language by Toshqin Bahoiy (Tāšqīn Bahāʼī, 2020) and that of Modern Uyghur Language by Hemit Tömür (1991). The two dialects are recognized as identical twins developed from dissimilar backgrounds. As the both languages evolved into modern times, therefore, we ought to examine and demonstrate the differences from Chagatāi period through comparing various manuscripts. For this purpose, I attempted a brief and lexical-semantic analysis of the two texts first. In addition, I utilized Bombay Persian manuscript (1891) translated by ʿAbd al-Raḥīm Ḵān-i Ḵānān, which is known to the oldest of the manuscripts containing the original literary style of Babur's era, and used Mano Eiji's Chagatāi critical edition that is also recognized as the best manuscript from a textual perspective.
As for translation of the two versions, that of Toshqin Bahoiy is a complete Afghani-Uzbek Arabic transcription of the 2008 Uzbek-Cyrillic translation of Vohob Rahmonov and Karomat Mullaxoʻjaeva. In other words, it shows a tendency to maintain a particular structure of Modern Uzbek - heavily persianized Turkic - and the use of much Arabic loanwords and disregarding phonological rules also remain the similar in Chagatāi manuscripts.
On the other hand, Hemit Tömür uses relatively more Turkic lexicons based on the Uyghur usage, a colloquial style, without damaging the meaning of the original context of Chagatāi. It also has a strong tendency of choosing concise Arabic-Persian loanwords that Uyghur readers can easily understand. But it often shows weakness in the translation of some complex meaning that require prior knowledge of Classical Persian adjectives.

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