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대한한의학원전학회> 대한한의학원전학회지> 『오운육기의학보감(五運六氣醫學寶鑑)』에 관한 연구(硏究)

KCI등재

『오운육기의학보감(五運六氣醫學寶鑑)』에 관한 연구(硏究)

A Study on the OunyukgiUihakbogam (五運六氣醫學寶鑑)

윤창열 ( Yoon Chang-Yeol )
  • : 대한한의학원전학회
  • : 대한한의학원전학회지 34권3호
  • : 연속간행물
  • : 2021년 08월
  • : 85-100(16pages)
대한한의학원전학회지

DOI


목차

I. 緖論
Ⅱ. 본 론
Ⅲ. 結 論
감사의 글
References

키워드 보기


초록 보기

Objectives : The OunyukgiUihakbogam authored by Cho, Wonhee, despite its relevance to application of the five circuit theory today, has been under-researched.
Methods : Contents on the unique treatment approach through the ‘visiting circuit and visiting qi(客運客氣)’ of the date of conception was studied.
Results & Conclusions : The theory of calculating the date of conception with the date of birth applies the theory of the various combinations of the ten heavenly stems. The gestation period for those born on the day of the rabbit and chicken are either 246 or 306 days, while for those born on the day of the tiger and monkey, 256 days. For those born on the day of the cow or the lamb, 266; for those born on the day of the rat or horse, 276; for those born on the day of the snake or the pig, 286; for those born on the day of the dragon or the dog, 296 days. Once the date of conception is fixed, the visiting circuit and qi is estimated, and a matching formula is chosen and applied.

UCI(KEPA)

간행물정보

  • : 의약학분야  > 기초한의학
  • : KCI등재
  • :
  • : 계간
  • : 1229-8328
  • : 2713-850X
  • : 학술지
  • : 연속간행물
  • : 1987-2021
  • : 1227


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34권3호(2021년 08월) 수록논문
최근 권호 논문
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KCI등재

1신무실증(腎無實證)에 대한 고찰

저자 : 尹基領 ( Yun Ki-ryoung ) , 安鎭熹 ( Ahn Jinhee )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 1-20 (20 pages)

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Objectives : This study aims to examine the background of how the theory of there being no excess pattern of the Kidney has been carried on by looking at contents on Kidney excess patterns pre-Qianyi and at those negating the possibility of Kidney excess post-Qianyi. The history of the Kidney draining method for Kidney excess patterns was studied as well.
Methods : Key words such as 腎實(kidney excess), 腎無實(no excess of the kidney), 瀉腎(draning the kidney) were entered into major database such as the Sikuquanshu to excavate contents on both Kidney excess and non-excess from medical classics.
Results & Conclusion :In the Neijing, there are few mentions of symptoms due to Kidney excess. The theory of Kidney non-excess marks its beginning with Qianyi, who argued that Kidney manages deficiency in children only. Afterwards, some doctors expanded this theory beyond children and applied it as a general principle of the body. Based on the theory of there being no excess of the Kidney, it could be thought that while there could be excess symptoms of the Kidney, the root mechanism lies in Kidney deficiency. The importance of the Kidney as the basis of heaven-bestowed life, which is responsible for reproduction, growth and development, is what motivated the theories on the Kidney as what needs to be preserved and never drained. It could also be argued that the symptoms of Kidney excess, which were mentioned post-Neijing, got dealt with within the context of other Zhangfu differentiation patterns and deficiency symptoms, and became increasingly less designated to Kidney excess.

KCI등재

2유하간(劉河間)의 양신수(養腎水) 치법(治法)에 대한 고찰(考察) - 주단계(朱丹溪) 보신(補腎) 치법(治法)과의 비교(比較)를 통하여 -

저자 : 白裕相 ( Baik Yousang ) , 金度勳 ( Kim Do-hoon ) , 安鎭熹 ( Ahn Jinhee )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 21-39 (19 pages)

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Objectives : This paper compares and analyzes Liu Hejian's kidney fluid nourishing treatment methodology with Zhu Danxi's kidney tonifying treatment methodology.
Methods : The two doctors' medical theories and treatment formulas were examined to study how their medical arguments manifested in clinical application.
Results : Both doctors emphasized the kidney. Liu pursued the treatment of balance based on the theory of the original qi of the Taiyitianzhen(太乙天眞), while Zhu tried to prevent the frenetic stirring of the ministerial fire by restraining one's desires. In nourishing kidney fluid, Liu sometimes used hot medicinals to treat kidney deficiency patters, where medicinals that tonify the kidney fluid were not defined clearly. Zhu, on the other hand, defined formulas and medicinals that would tonify the kidney yin clearly.
Conclusions : The tradition of emphasizing the body's yin qi based on the kidney has been continued from Liu Hejian to Zhu Danxi, during which the pathology of fire and heat were examined thoroughly. In clinical application, various and specific ways of controlling the fire heat were developed.

KCI등재

3이경부(李敬溥)의 『향촌경험단방(鄕村經驗單方)』 연구

저자 : 朴薰平 ( Park Hun-pyeong )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 41-53 (13 pages)

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Objectives : This paper analyzes the newly discovered manuscripts of the HyangchonGyeongHeomdanbang(鄕村經驗單方). The HyangchonGyeongHeomdanbang is a collection of prescriptions written by Lee, Gyeongbu, a native of Gongju, Chungcheong Province, who served as a central official in the mid-19th century.
Methods : First, background of the author was investigated through official sources. Next, bibliographical information along with the contents of the book were examined.
Results : 1. Based on the findings of category classification, it can be concluded that the author put the most importance on tumefaction. 2. The author's main philosophy was cultivation based on Confucian ideas. 3. The book was intended for those without specialized medical knowledge.
Conclusions : The HyangchonGyeongHeomdanbang(鄕村經驗單方) is an example of maximized convenience and accessibility in the accumulative process of clinical medicine during 19th century Joseon.

KCI등재

4『황제내경(黃帝內經)』의 전승의례(傳承儀禮) : 지식(知識)의 전달형태(傳達形態)가 의학(醫學)에 어떤 영향(影響)을 미쳤는가?

저자 : 송석모 ( Song Seok Mo )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 55-72 (18 pages)

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Objectives : This paper investigates the significance of the transmission ritual (TR) documented in the Huangdi Neijing (HN) and its effects on medicine pursued by HN's authors (medical bureaucrats).
Methods : Descriptions of knowledge transmission and related ritual were identified from HN texts. They were compared with similar types of actions in ancient China, then historically reconstructed. They were also approached from the perspective of ritual studies.
Results : It appears highly probable that TR in HN had actually been performed by the authors themselves, which shows characteristics of rites of passage. The participants accepted the in-group order based on patrimonial piety. TR consecrates the participants as well as its object, which is medical knowledge.
Conclusions : In the field of TR, the participants shared not only a specific document or knowledge, but also their common experiences of medical perfection and sanctity. They constructed their noble group identity through TR. At the same time, TR inhibited arguments inside the group, in favor of one-way communication.

KCI등재

5『침구자생경(針灸資生經)』에 기재된 두면부(頭面部) 병증 치료경혈의 특성에 대한 고찰

저자 : 금유정 ( Keum Yujeong ) , 이봉효 ( LEE Bonghyo ) , 여인금 ( Yeo Inkeum ) , 엄동명 ( Eom Dongmyung ) , 송지청 ( Song Jichung )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 73-83 (11 pages)

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Objectives : To organize the acupoints used to treat disorders of the head and face in the Zhenjiuzishengjing, and examine their characteristics in application.
Methods : 1. The head and face area was divided into 8 parts according to the textbook of meridians and acupoints. Channels belonging to each part were marked. 2. Disorders as mentioned in the Zhenjiuzishengjing were categorized into 8 groups, accordingly. 3. Acupoints used to treat each disorder were organized according to the channels each belonged to. 4. The points were divided according to their proximity, and their application frequency was organized. 5. Based on the organized contents, the characteristics of using proximal and distal points, together with the interrelationship between the channel belonging to the afflicted area and the points locations were examined.
Results : In treating disorders in the head and face area, various distal points along with proximal points were suggested in the Zhenjiuzishengjing. In some cases, points belonging to a channel that was irrelevant to the afflicted area were used widely; for proximal points, the Governor/Conception/Triple Energizer/Gallbladder channels were used. For distal points, channels that were related to the Five Zhang were used.
Conclusions : Based on the contents of the Zhenjiuzishengjing, the following could be concluded: 1. When treating disorders of the head and face caused by heat, distal points were mostly used. 2. In cases where points which are not part of channels that pass the head or face were used, Zhang disfunction was likely behind such points selection.

KCI등재

6『오운육기의학보감(五運六氣醫學寶鑑)』에 관한 연구(硏究)

저자 : 윤창열 ( Yoon Chang-Yeol )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 85-100 (16 pages)

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초록보기

Objectives : The OunyukgiUihakbogam authored by Cho, Wonhee, despite its relevance to application of the five circuit theory today, has been under-researched.
Methods : Contents on the unique treatment approach through the 'visiting circuit and visiting qi(客運客氣)' of the date of conception was studied.
Results & Conclusions : The theory of calculating the date of conception with the date of birth applies the theory of the various combinations of the ten heavenly stems. The gestation period for those born on the day of the rabbit and chicken are either 246 or 306 days, while for those born on the day of the tiger and monkey, 256 days. For those born on the day of the cow or the lamb, 266; for those born on the day of the rat or horse, 276; for those born on the day of the snake or the pig, 286; for those born on the day of the dragon or the dog, 296 days. Once the date of conception is fixed, the visiting circuit and qi is estimated, and a matching formula is chosen and applied.

KCI등재

7『소문(素問)·맥요정미론(脈要精微論)』의 촌구(寸口) 육부정위(六部定位)에 대한 고찰

저자 : 張祐彰 ( Woochang Jang ) , 南杰 ( Nan Jie )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 101-123 (23 pages)

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Objectives : To examine the six positions correlation[六部定位] principle that is the basis of the wrist pulse diagnosis in the Neijing.
Methods : The basis for argument was established by correcting an interpretation error of the theory of chi(尺) skin diagnosis. In order to accomplish this, the annotations of Yang Shangshan and Wangbing were investigated first, after which the specific meaning and methodology of the chi diagnostic method as written in many chapters of the Neijing were examined. The evidence and reasoning for the six positions correlation[六部定位] was looked into, in relation to Wangbing's annotation of the chapter, Maiyaojingweilun. The theoretical basis of the six positions correlation was searched throughout the entire Neijing, based on the correlation between Liuhe and the six positions, the five elements inter-supporting theory embedded in the six positions correlation as a diagnosis model that integrates zhangfu and meridians/channels, and the meaning of the spacial concepts used when describing the tactile technique within the chapter. Lastly, contents related to the five zhang channels within the Neijing were reviewed, to determine whether the six positions correlation was applied in wrist pulse taking
Results & Conclusions : Some interpretations of the verse on matching the positions in the Maiyaojingweilun chapter of the Neijing are erroneous, while the argument that the three positions[cun-guan-chi] cannot be found in the Neijing is false as well. The wrist pulse taking in the Neijing is precisely based on the three positions correlation that divides the cun-guan-chi positions into three, and the correlation verse in the Maiyaojingweilun chapter clearly suggests the principle of matching the zhangfu and meridian/channels to the six positions of the cun-guan-chi of both left and right.

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Objectives : To examine the meaning of 'geuk(極)' and 'geuk(克)' of Cheon-gi and Insa respectively, for better translation of the contents and to understand the structure of the Donguisusebowon cosmology.
Methods : The meanings of the characters '極' and '克' based on examples in the Daxue were examined together with content-related books such as the Shujing and the Shijing. Related concepts such as Taiji and Huangji were investigated as well.
Results & Conclusions : Through investigation of the character usages and contexts in the Daxue, the archetypes of the two characters '極' and '克' were discovered. Based on these findings, the characteristics of Cheon-gi and Insa were thoroughly studied, which enabled better understanding of the structure of the world view that has been created by their integration. 'Geuk(極)' refers to Cheon-gi as the open world wherein all beings of different horizons are connected through a common principle. 'Geuk(克)' refers to Insa as an individual world that could be fully established by manifestation of one's moral abilities that lie within everybody. The two worlds integrate with each other, becoming two poles of the world humans belong to, while the human heart, in correspondence to these two worlds, create two poles within themselves, of which one pursues the public world while the other rejects the personal.

1
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KCI등재

1신무실증(腎無實證)에 대한 고찰

저자 : 尹基領 ( Yun Ki-ryoung ) , 安鎭熹 ( Ahn Jinhee )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 1-20 (20 pages)

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Objectives : This study aims to examine the background of how the theory of there being no excess pattern of the Kidney has been carried on by looking at contents on Kidney excess patterns pre-Qianyi and at those negating the possibility of Kidney excess post-Qianyi. The history of the Kidney draining method for Kidney excess patterns was studied as well.
Methods : Key words such as 腎實(kidney excess), 腎無實(no excess of the kidney), 瀉腎(draning the kidney) were entered into major database such as the Sikuquanshu to excavate contents on both Kidney excess and non-excess from medical classics.
Results & Conclusion :In the Neijing, there are few mentions of symptoms due to Kidney excess. The theory of Kidney non-excess marks its beginning with Qianyi, who argued that Kidney manages deficiency in children only. Afterwards, some doctors expanded this theory beyond children and applied it as a general principle of the body. Based on the theory of there being no excess of the Kidney, it could be thought that while there could be excess symptoms of the Kidney, the root mechanism lies in Kidney deficiency. The importance of the Kidney as the basis of heaven-bestowed life, which is responsible for reproduction, growth and development, is what motivated the theories on the Kidney as what needs to be preserved and never drained. It could also be argued that the symptoms of Kidney excess, which were mentioned post-Neijing, got dealt with within the context of other Zhangfu differentiation patterns and deficiency symptoms, and became increasingly less designated to Kidney excess.

KCI등재

2유하간(劉河間)의 양신수(養腎水) 치법(治法)에 대한 고찰(考察) - 주단계(朱丹溪) 보신(補腎) 치법(治法)과의 비교(比較)를 통하여 -

저자 : 白裕相 ( Baik Yousang ) , 金度勳 ( Kim Do-hoon ) , 安鎭熹 ( Ahn Jinhee )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 21-39 (19 pages)

다운로드

(기관인증 필요)

초록보기

Objectives : This paper compares and analyzes Liu Hejian's kidney fluid nourishing treatment methodology with Zhu Danxi's kidney tonifying treatment methodology.
Methods : The two doctors' medical theories and treatment formulas were examined to study how their medical arguments manifested in clinical application.
Results : Both doctors emphasized the kidney. Liu pursued the treatment of balance based on the theory of the original qi of the Taiyitianzhen(太乙天眞), while Zhu tried to prevent the frenetic stirring of the ministerial fire by restraining one's desires. In nourishing kidney fluid, Liu sometimes used hot medicinals to treat kidney deficiency patters, where medicinals that tonify the kidney fluid were not defined clearly. Zhu, on the other hand, defined formulas and medicinals that would tonify the kidney yin clearly.
Conclusions : The tradition of emphasizing the body's yin qi based on the kidney has been continued from Liu Hejian to Zhu Danxi, during which the pathology of fire and heat were examined thoroughly. In clinical application, various and specific ways of controlling the fire heat were developed.

KCI등재

3이경부(李敬溥)의 『향촌경험단방(鄕村經驗單方)』 연구

저자 : 朴薰平 ( Park Hun-pyeong )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 41-53 (13 pages)

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Objectives : This paper analyzes the newly discovered manuscripts of the HyangchonGyeongHeomdanbang(鄕村經驗單方). The HyangchonGyeongHeomdanbang is a collection of prescriptions written by Lee, Gyeongbu, a native of Gongju, Chungcheong Province, who served as a central official in the mid-19th century.
Methods : First, background of the author was investigated through official sources. Next, bibliographical information along with the contents of the book were examined.
Results : 1. Based on the findings of category classification, it can be concluded that the author put the most importance on tumefaction. 2. The author's main philosophy was cultivation based on Confucian ideas. 3. The book was intended for those without specialized medical knowledge.
Conclusions : The HyangchonGyeongHeomdanbang(鄕村經驗單方) is an example of maximized convenience and accessibility in the accumulative process of clinical medicine during 19th century Joseon.

다운로드

(기관인증 필요)

초록보기

Objectives : This paper investigates the significance of the transmission ritual (TR) documented in the Huangdi Neijing (HN) and its effects on medicine pursued by HN's authors (medical bureaucrats).
Methods : Descriptions of knowledge transmission and related ritual were identified from HN texts. They were compared with similar types of actions in ancient China, then historically reconstructed. They were also approached from the perspective of ritual studies.
Results : It appears highly probable that TR in HN had actually been performed by the authors themselves, which shows characteristics of rites of passage. The participants accepted the in-group order based on patrimonial piety. TR consecrates the participants as well as its object, which is medical knowledge.
Conclusions : In the field of TR, the participants shared not only a specific document or knowledge, but also their common experiences of medical perfection and sanctity. They constructed their noble group identity through TR. At the same time, TR inhibited arguments inside the group, in favor of one-way communication.

KCI등재

5『침구자생경(針灸資生經)』에 기재된 두면부(頭面部) 병증 치료경혈의 특성에 대한 고찰

저자 : 금유정 ( Keum Yujeong ) , 이봉효 ( LEE Bonghyo ) , 여인금 ( Yeo Inkeum ) , 엄동명 ( Eom Dongmyung ) , 송지청 ( Song Jichung )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 73-83 (11 pages)

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초록보기

Objectives : To organize the acupoints used to treat disorders of the head and face in the Zhenjiuzishengjing, and examine their characteristics in application.
Methods : 1. The head and face area was divided into 8 parts according to the textbook of meridians and acupoints. Channels belonging to each part were marked. 2. Disorders as mentioned in the Zhenjiuzishengjing were categorized into 8 groups, accordingly. 3. Acupoints used to treat each disorder were organized according to the channels each belonged to. 4. The points were divided according to their proximity, and their application frequency was organized. 5. Based on the organized contents, the characteristics of using proximal and distal points, together with the interrelationship between the channel belonging to the afflicted area and the points locations were examined.
Results : In treating disorders in the head and face area, various distal points along with proximal points were suggested in the Zhenjiuzishengjing. In some cases, points belonging to a channel that was irrelevant to the afflicted area were used widely; for proximal points, the Governor/Conception/Triple Energizer/Gallbladder channels were used. For distal points, channels that were related to the Five Zhang were used.
Conclusions : Based on the contents of the Zhenjiuzishengjing, the following could be concluded: 1. When treating disorders of the head and face caused by heat, distal points were mostly used. 2. In cases where points which are not part of channels that pass the head or face were used, Zhang disfunction was likely behind such points selection.

KCI등재

6『오운육기의학보감(五運六氣醫學寶鑑)』에 관한 연구(硏究)

저자 : 윤창열 ( Yoon Chang-Yeol )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 85-100 (16 pages)

다운로드

(기관인증 필요)

초록보기

Objectives : The OunyukgiUihakbogam authored by Cho, Wonhee, despite its relevance to application of the five circuit theory today, has been under-researched.
Methods : Contents on the unique treatment approach through the 'visiting circuit and visiting qi(客運客氣)' of the date of conception was studied.
Results & Conclusions : The theory of calculating the date of conception with the date of birth applies the theory of the various combinations of the ten heavenly stems. The gestation period for those born on the day of the rabbit and chicken are either 246 or 306 days, while for those born on the day of the tiger and monkey, 256 days. For those born on the day of the cow or the lamb, 266; for those born on the day of the rat or horse, 276; for those born on the day of the snake or the pig, 286; for those born on the day of the dragon or the dog, 296 days. Once the date of conception is fixed, the visiting circuit and qi is estimated, and a matching formula is chosen and applied.

KCI등재

7『소문(素問)·맥요정미론(脈要精微論)』의 촌구(寸口) 육부정위(六部定位)에 대한 고찰

저자 : 張祐彰 ( Woochang Jang ) , 南杰 ( Nan Jie )

발행기관 : 대한한의학원전학회 간행물 : 대한한의학원전학회지 34권 3호 발행 연도 : 2021 페이지 : pp. 101-123 (23 pages)

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Objectives : To examine the six positions correlation[六部定位] principle that is the basis of the wrist pulse diagnosis in the Neijing.
Methods : The basis for argument was established by correcting an interpretation error of the theory of chi(尺) skin diagnosis. In order to accomplish this, the annotations of Yang Shangshan and Wangbing were investigated first, after which the specific meaning and methodology of the chi diagnostic method as written in many chapters of the Neijing were examined. The evidence and reasoning for the six positions correlation[六部定位] was looked into, in relation to Wangbing's annotation of the chapter, Maiyaojingweilun. The theoretical basis of the six positions correlation was searched throughout the entire Neijing, based on the correlation between Liuhe and the six positions, the five elements inter-supporting theory embedded in the six positions correlation as a diagnosis model that integrates zhangfu and meridians/channels, and the meaning of the spacial concepts used when describing the tactile technique within the chapter. Lastly, contents related to the five zhang channels within the Neijing were reviewed, to determine whether the six positions correlation was applied in wrist pulse taking
Results & Conclusions : Some interpretations of the verse on matching the positions in the Maiyaojingweilun chapter of the Neijing are erroneous, while the argument that the three positions[cun-guan-chi] cannot be found in the Neijing is false as well. The wrist pulse taking in the Neijing is precisely based on the three positions correlation that divides the cun-guan-chi positions into three, and the correlation verse in the Maiyaojingweilun chapter clearly suggests the principle of matching the zhangfu and meridian/channels to the six positions of the cun-guan-chi of both left and right.

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Objectives : To examine the meaning of 'geuk(極)' and 'geuk(克)' of Cheon-gi and Insa respectively, for better translation of the contents and to understand the structure of the Donguisusebowon cosmology.
Methods : The meanings of the characters '極' and '克' based on examples in the Daxue were examined together with content-related books such as the Shujing and the Shijing. Related concepts such as Taiji and Huangji were investigated as well.
Results & Conclusions : Through investigation of the character usages and contexts in the Daxue, the archetypes of the two characters '極' and '克' were discovered. Based on these findings, the characteristics of Cheon-gi and Insa were thoroughly studied, which enabled better understanding of the structure of the world view that has been created by their integration. 'Geuk(極)' refers to Cheon-gi as the open world wherein all beings of different horizons are connected through a common principle. 'Geuk(克)' refers to Insa as an individual world that could be fully established by manifestation of one's moral abilities that lie within everybody. The two worlds integrate with each other, becoming two poles of the world humans belong to, while the human heart, in correspondence to these two worlds, create two poles within themselves, of which one pursues the public world while the other rejects the personal.

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