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Journal of Korean Association of THAI Studies

  • : 한국태국학회
  • : 사회과학분야  >  정치/외교학
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수록정보
수록범위 : 1권0호(1988)~28권1호(2021) |수록논문 수 : 326
한국태국학회논총
28권1호(2021년 08월) 수록논문
최근 권호 논문
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KCI등재

1이탈리아 최초의 태국학 연구자 제리니

저자 : 신근혜 ( Keun-hye¸ Shin ) , 박문정 ( Moonjung¸ Park )

발행기관 : 한국태국학회 간행물 : 한국태국학회논총 28권 1호 발행 연도 : 2021 페이지 : pp. 1-23 (23 pages)

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This paper analyzes the activities of Gerolamo Emilio Gerini (1850-1913), who was among the first generation of Italian immigrants to move to Thailand at the end of the 19th century. Scholarly attention on Gerini's activities has largely been limited to his military and political achievements: Gerini is known for being a trusty associate of King Chulalongkorn, and his contributions to the modernization of Siam's military earned him a coveted place in “The Most Exalted Order of the White Elephant.” However, during his 25 years in Siam, Gerini also traveled extensively around Siam and to neighboring countries, collecting 3,000 ancient documents for research and analysis. Further, he is also regarded as the first scholar to introduce Siam and the Thai academic community to modern archiving methods at the end of the 19th century. Gerini also founded the “Siam Society” in 1904, which was charged with studying and promoting knowledge about Siam, its history, and culture. Even after returning to Italy in 1906, Gerini continued to study the culture and language of Siam and disseminate his research to Italian academia. He accompanied during King Chulalongkorn's second visit to Europe and was responsible for arranging the exhibition of the Thai Pavilion at the 1911 Turin International Exposition. Drawing on his research and academic achievements, this thesis examines whether it is possible to identify Gerini as “the first Thai scholar in Italy.”

KCI등재

2태국 영화 '배드 지니어스'에 나타난 욕망의 생산과정 연구

저자 : 이정윤 ( Jeong Yoon Lee )

발행기관 : 한국태국학회 간행물 : 한국태국학회논총 28권 1호 발행 연도 : 2021 페이지 : pp. 25-53 (29 pages)

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본 논문은 태국 영화 '배드 지니어스(ฉลาดเกมส์โกง)'에 나타난 욕망의 생산방식과 주체의 특성을 탐구하였다. 들뢰즈는 욕망의 생산과정에 있어서 ①사회적 생산과 ②욕망하는 생산으로 구분하였다. 영화의 초반부에서 '린'과 '뱅크'의 욕망은 자본주의 터전에 예속된 사회적 생산으로 비슷한 양상을 보였지만, 후반부에서는 둘의 욕망이 달라진 양상을 보여준다.
돈은 자본주의 사회에서 현대인의 삶을 존속시키는 인간 욕망의 주요 대상이다. 영화에서 린은 한 과목 당 3천 바트를 지불할 테니 STIC시험지의 답을 공유하자는 제안을 받는다. 린은 돈의 액수를 계산해 본 후, 제안을 수락한다. 뱅크는 처음에는 거절하지만 결국 STIC시험의 커닝 행위에 가담하게 되며 궁극적으로 돈에 집착하고 예속되는 인물이 된다. 린과 뱅크의 이러한 모습은 인간의 욕망이 자본주의의 질서에 순응하고 또 거기에 고착화되어 가는 사회적 생산방식을 나타낸다. 이에 따라 린과 뱅크는 자본주의 사회의 울타리 속에 자신의 욕망을 묶어두는 정주된 주체의 모습을 드러내고 있다.
그러나 후반부에서 린은 뱅크와 다른 욕망의 흐름을 보여준다. 린은 새로운 사회적 질서를 생산하는 욕망의 흐름을 보여주고 있기 때문이다. 후반부에 린은 자신의 돈까지 뱅크에게 주며 돈에 연연하지 않는 모습을 보여준다. 그리고 린의 욕망은 자신의 경험을 토대로 훌륭한 교사가 되고자 하는 것으로 흘러감으로써 욕망하는 생산방식을 보여준다. 이러한 린은 돈에 대한 욕망에서 또 다른 욕망으로 탈영토화 함으로써, 탈주하는 주체의 양상을 나타낸다. 린에게 있어 이러한 욕망하는 생산의 과정들은 무한히 반복해서 실행될 것이고, 이러한 창조적 과정의 실행을 통해서 사회를 변화시킬 것이다.


This paper explores the production method of desire and the characteristics of the subject in the Thai film 'Bad Genius'. In the production process of desire, Deleuze divided into ① Social-Production and ② Desiring-Production. In the early part of the film, the desires of 'Lynn' and 'Bank' showed similar aspects as Social-Production subordinated to capitalism, but in the second half, the desires of the two are different.
Money is the main object of human desire to sustain the life of modern people in a capitalist society. In the film, Lynn receives an offer to share her answers of test paper, paying 3,000 baht per course. She accepts the offer when she knows that she has a large amount of money she can receive. At first, Bank rejects the offer, but eventually he gets involved in cheating on the STIC exam, and ultimately becomes a person who is obsessed with money. Lynn and Bank represents the Social-Production by which humans conform to the order of capitalism and become fixed there. They are revealing the image of a settled subject who binds their desires within the fence of capitalist society.
However, in the second half of the film Lynn shows a different flow of desire to Bank. This is because she shows the flow of desire that produces Social-Production, that is, a new social order. She goes to the bank and gives her own money to him. She doesn't care about money anymore. Her desire becomes a good teacher, based on her own experience. By deterritorializing from the desire for money to another desire, she represents the aspect of the subject who escapes. For Lynn, these Desiring-Production processes will be executed endlessly, and through the implement of these creative processes, society will be changed.

KCI등재

3อุปลักษณ์เชิงมโนทัศน์เกี่ยวกับการชุมนุมทางการเมืองในข่าวออนไลน์ไทย

저자 : ยิ่งยศกันจินะ ( Yingyot Kanchina ) , เบญจรัตน์ตรียมณีรัตน์ ( Benjarat Triyamanirat )

발행기관 : 한국태국학회 간행물 : 한국태국학회논총 28권 1호 발행 연도 : 2021 페이지 : pp. 55-94 (40 pages)

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บทความวิจัยนี้มีวัตถุประสงค์เพื่อวิเคราะห์อุปลักษณ์เชิงมโนทัศน์การชุมนุมทางการเมืองที่ปรากฏในข่าวออนไลน์โดยใช้แนวคิดอุปลักษณ์เชิงมโนทัศน์ (Conceptual Metaphor) โดยเก็บข้อมูลทั้งหัวข้อข่าวและเนื้อหาข่าวเกี่ยวกับการชุมนุมของกลุ่มคณะราษฎรระหว่างเดือนกรกฎาคมถึงธันวาคม พ.ศ. ๒๕๖๓ จากเว็บไซต์ข่าวออนไลน์ ๕ แหล่ง ได้แก่ ไทยรัฐออนไลน์ผู้จัดการออนไลน์ ข่าวสดออนไลน์ กรุงเทพธุรกิจ และมติชนออนไลน์ แหล่งละ ๒๐ ข่าว รวมทั้งสิ้น ๑๐๐ ข่าว ผลการวิจัยพบถ้อยคำที่แสดงอุปลักษณ์เชิงมโนทัศน์เกี่ยวกับการชุมนุมทางการเมืองทั้งหมด ๓๑๒ ถ้อยคำโดยเว็บไซต์ข่าวไทยรัฐออนไลน์ใช้อุปลักษณ์เชิงมโนทัศน์มากที่สุดรองลงมาคือผู้จัดการออนไลน์ กรุงเทพธุรกิจออนไลน์ มติชนออนไลน์ และข่าวสดออนไลน์ตามลำดับ ส่วนประเภทของอุปลักษณ์เชิงมโนทัศน์นั้นพบว่าอุปลักษณ์เชิงมโนทัศน์ที่เกี่ยวกับการชุมนุมทางการเมือง ๖ ประเภท ได้แก่ [การชุมนุมทางการเมืองคือสงคราม] [ผู้ชุมนุมทางการเมืองคือเด็ก] [การชุมนุมทางการเมืองคือการแข่งขัน] [การชุมนุมทางการเมืองคือการเดินทาง] [การชุมนุมทางการเมืองคือความบันเทิง] และ [การชุมนุมทางการเมืองคือไฟ] อุปลักษณ์เชิงมโนทัศน์ที่พบแสดงให้เห็นถึงความคิดของผู้เขียนข่าวที่มีต่อการชุมนุมทางการเมืองและยังมีการส่งต่อความคิดนี้ไปยังผู้รับสารซึ่งเป็นประชาชนในสังคมผ่านข่าวออนไลน์


This article aims to analyze the conceptual metaphor used in online news involving political assembly in Thailand. The conceptual metaphor theory was adopted as research framework. Research data were collected from both headlines and contents of online news involving the political assembly of Khanaratsadon (People's Party) during July to December, 2020. The data were collected from five online news websites: Thairath online; Manager online; Khaosod online; Bangkok biz news; and Matichon online by collecting 20 top news from each website. The total of news used in this analysis is 100 tokens. The results found 314 utterances containing the use of the conceptual metaphor involving the political assembly. Thairath online ranked number one followed by Manager online, Bangkok biz news, Matichon online, and Khaosod online, respectively. Furthermore, the conceptual metaphor found in this study were categorized into six types: [POLITICAL ASSEMBLY IS WAR]; [POLITICAL MOB IS KID]; [POLITICAL ASSEMBLY IS COMPETITION]; [POLITICAL ASSEMBLY IS TRAVEL]; [POLITICAL ASSEMBLY IS ENTERTAINMENT]; and [POLITICAL ASSEMBLY IS FIRE]. These conceptual metaphors pointed out the news writers' attitudes towards the political assembly in Thailand. Moreover, their attitudes were delivered to its people through online news.

KCI등재

4โลกทัศน์เกี่ยวกับ “กรรม” ในสังคมไทยที่สะท้อนจากชื่อหนังสือธรรมะ

저자 : อำนาจปักษาสุข ( Amnat Paksasuk )

발행기관 : 한국태국학회 간행물 : 한국태국학회논총 28권 1호 발행 연도 : 2021 페이지 : pp. 95-114 (20 pages)

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การตั้งชื่อเป็นการใช้ภาษาที่สำคัญลักษณะหนึ่งในการสื่อสารของมนุษย์ โดยชื่อที่ตั้งขึ้นสามารถสะท้อนให้เห็นความคิด ความเชื่อ และวัฒนธรรมของคนในสังคมนั้นได้ ชื่อหนังสือเป็นชื่ออีกประเภทหนึ่งที่มีความน่าสนใจ การศึกษาครั้งนี้มีวัตถุประสงค์เพื่อศึกษาชื่อหนังสือธรรมะที่ปรากฏคำว่า “กรรม” โดยพิจารณากลวิธีทางศัพท์และการใช้อุปลักษณ์ในชื่อหนังสือธรรมะที่ปรากฏคำว่า “กรรม” ตลอดจนศึกษาโลกทัศน์เกี่ยวกับกรรมที่สะท้อนจากชื่อหนังสือธรรมะ โดยประยุกต์ใช้แนวคิดทางอรรถศาสตร์ชาติพันธุ์ข้อมูลที่ใช้ศึกษา ได้แก่ ชื่อหนังสือธรรมะที่ปรากฏคำว่า “กรรม” ซึ่งรวบรวมจากเว็บไซต์ต่าง ๆ จำนวน 76ชื่อ ผลการศึกษากลวิธีทางศัพท์ที่ใช้ในการตั้งชื่อหนังสือธรรมะที่ปรากฏคำว่า “กรรม” พบการเลือกใช้คำศัพท์ 6 กลุ่มความหมาย สำหรับการใช้อุปลักษณ์พบ 6 อุปลักษณ์ ด้านโลกทัศน์เกี่ยวกับกรรมในสังคมไทยที่สะท้อนจากชื่อหนังสือธรรมะพบ 4 ประการ ได้แก่ (1) กรรมเป็นสิ่งที่จับต้องได้ (2) กรรมเป็นสิ่งที่มีพลังอำนาจ (3) กรรมเป็นสิ่งที่ไม่พึงปรารถนา และ (4) กรรมเป็นสิ่งที่สามารถเปลี่ยนแปลงได้


Naming is characterised as an important means of human communication. Naming itself can reflect thoughts, beliefs and culture of those in a certain society and book naming (book titles) is no exception. The present study aims to investigate lexical selection and metaphor in Dharma book titles which contain the word “karma”. Also, it examines Thais' worldviews of “karma” reflected through those book titles by employing the ethnosemantics approach. The data in the present study includes 76 Dharma book titles with the word “karma” gathered from different websites. The study reveals salient lexical selection concerning six semantic groups and six metaphors. Moreover, four worldviews which reflect the concept of “karma” in Thai society are identified: (1) karma is tangible; ( 2) karma is powerful; ( 3) karma is undesirable; and (4) karma is changeable.

KCI등재

5How States Violate Human Rights Treaties: Case of the Thailand 2020 Protests

저자 : Junsu Seo

발행기관 : 한국태국학회 간행물 : 한국태국학회논총 28권 1호 발행 연도 : 2021 페이지 : pp. 115-152 (38 pages)

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In the protests that took place after the dissolution of the Future Forward Party in early 2020, the Thai government responded by judicial measures and use of force. The protests that continued during the year developed into a democratic movement with a wide range of issues of the country. However, the government's response to the protests increased human rights concerns, caused by suppression against opposing political groups, crackdown of protests, restrictions on the freedom of expression about the monarchy, and prohibition of participation of the religious community in protests. The international human rights treaties to which Thailand is a party served as a condition for improvement of and respect on human rights, just as protest groups appealed to the international community based on this cause. This paper reviews the democratic movement in Thailand since 2020 through the lens of international human rights treaties and domestic legal, political, and social factors that affect human rights violations. This article argues that Thailand's sociopolitical structure challenges the state's implementation of the international agreements, but the will to meet the international standards of human rights by the Thai government will be the starting point for overcoming the parallels between protesters and government to cope with the demands from the movement without violence.

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