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수록정보
수록범위 : 1권0호(2005)~17권0호(2021) |수록논문 수 : 285
차세대 인문사회연구
17권0호(2021년 03월) 수록논문
최근 권호 논문
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중국의 정당 정책연구소인 중국공산당 중앙당교(국가행정학원)는 전 세계에 있는 정당 싱크탱크와 훈련 연수기관 가운데 시스템이나 규모가 가장 큰 곳으로, 다른 나라의 정당 정책연구소와 우호, 친선관계를 맺고 있고, 고급 간부를 길러 내는 싱크탱크이자 교육 연수 기관이기도 하다. 본 논문은 상해사회과학원 싱크탱크 연구 센터에서 개발한 싱크탱크 평가 지표인 결정 영향력, 학술 영향력, 사회영향력, 국제 영향력, 싱크탱크 성장 능력 5개 요소로 중앙당교(국가 행정학원)을 평가하고, 중앙당교의 운영실태를 살펴보고 중국 정당 정책연구소의 바람직한 개선 방안에 대해 모색하였다. 특히, 서방국가의 정당 정책연구소에 대한 연구는 많지만, 한국과 가장 가까운 중국공산당 정당 정책연구소인 중앙당교(국가 행정학원)에 관한 연구는 거의 없기에 본 연구 결과는 권위주의 국가의 정당 정책연구소의 지평을 확대하는 계기가 될 것이다.


The Central Party School of the Communist Party of China (National Institute of Administrative Affairs), a political party policy research institute in China, is the largest party think tank or training institute in the world, and has friendly and friendly relations with political party policy research institutes in other countries, and is also a think tank and educational training institution that raises high-level officials. This paper evaluated the Central Party Bridge (National Academy of Administrative Sciences) with five factors, which are the evaluation indexes of the think tank developed by the Shanghai Institute of Social Sciences' think tank research center, and the international influence, and the think tank's growth capability, and examined the operation status of the Central Party School and explored the desirable improvement plan of the China Party Policy Research Institute. In particular, there are many studies of the Party Policy Institute in Western countries, but few studies of the Central Party School (the National Institute of Administrative Affairs), the closest Chinese Communist Party's Party Policy Institute to Korea, so the results of this study will serve as an opportunity to expand the horizon of the Party Policy Institute in authoritarian countries.

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2防衛協会·自衛隊協力会に関する一研究 ―1960年代の全国的設立を中心に―

저자 : 中原雅人 ( Nakahara Masato )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 23-41 (19 pages)

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戦後の日本社会では、自衛隊に対する否定的な認識が広く共有されてきたと言われることが多い。とはいえその事は、当時において自衛隊に肯定的な認識を持った人々が存在しなかった事を意味しない。例えば、内閣府による世論調査は、少なくとも1960年代から2020年現在まで一貫して、自衛隊に対して肯定的な認識を持つ国民のほうが多かったことを示している。
同様に、自衛隊を支援する動きも存在した。その代表例が1960年代に全国各地で相次いで設立された、民間の自衛隊支援団体である防衛協会·自衛隊協力会である。それでは彼らはなぜこの時期、この様な自衛隊支援活動に取り組んでいたのだろうか。この様な疑問に基づき、本研究では、防衛協会·自衛隊協力会に着目し、それがどのような団体で、なぜ1960年代に全国で相次いで設立されたのかを社会的背景を含めて明らかにした。
まず、防衛協会·自衛隊協力会は、自衛隊支援と防衛思想の普及を主な目的とする民間の任意団体であった。1960年頃から駐屯地周辺の地域で設立が始まり、1960年代後半にはすでに全国で1,000以上の協会数と約60万人の会員数を擁する団体となっていた。また、1964年に設立された大阪防衛協会では松下電器産業(現パナソニック)の創業者で「経営の神様」と称される松下幸之助が初代会長を務め、1966年に設立された東京都自衛隊協力会連合会では日経連代表幹事の桜田武が初代会長を務めるなど、各地の有力な財界人が中心となって設立されたこともわかった。
こうした、防衛協会·自衛隊協力会設立の背景には、1950年代後半に高まる「非武装中立論」や「税金泥棒」批判といった「反自衛隊的風潮」に加えて、1960年代に高度経済成長下で広まった国民の生活態度、すなわち自衛隊·防衛問題への「無責任」「無関心」「無理解」などがある。そうした社会的風潮に対する懸念に加えて、1960年前後に起きた「伊勢湾台風」や「昭和38年1月豪雪」などの自然災害に派遣される自衛隊を支援しようと各地の財界人が声を上げた結果、防衛協会·自衛隊協力会が全国各地で設立されたのであった。


It is assumed that the Japan Self-Defense Forces (JSDF), was negatively recognized in postwar Japan. However, public opinion surveys have clearly shown that the perception of the JSDF has been consistently positive ever since the 1960's; it was in this decade that overwhelming support for the JSDF could be seen easily from the very fact that the Defense Associations/Self-Defense Forces Cooperation Associations (DA's/SDFCA's) were established in 38 of Japan's prefectures. Consequently, this paper firstly introduces what the DA's/SDFCA's are and then, secondly, examines the reason why they were established all over Japan in the 1960's. As a result of the research, the following became clear:
First, the DA's/SDFCA's were private voluntary organizations which mainly aimed to support the JSDF and to raise public awareness on the defense issues. After foundation in various places around the 1960's, the DA's/SDFCA's had already reached more than 1,000 associations and about 600,000 members nationwide in the latter half of the decade. In addition, it was also found that they were established by the people from the business world such as Konosuke Matsushita, the Panasonic founder typically referred to as “the god of management” in the Osaka Defense Association that was established in 1964.
In the establishing of the DA's/SDFCA's, there are some backgrounds. First, the “anti-JSDF trend” represented the ideas of “unarmed neutrality” and “tax thief” theories that began to increase in the latter half of the 1950's. Second, there was an increase in people who felt “indifference” to the JSDF and defense issues amid the high economic growth in the 1960's. Additionally, under these circumstances, some natural disasters were also occurring triggering the national mood further still. Consequently, and to assist the JSDF who had been dispatched for a disaster relief mission during the “Isewan Typhoon” and “the disastrous snowstorm of 1963”, the DA's/SDFCA's were established all over Japan.

KCI등재

3가정위탁 지원제도 발전방안에 관한 연구

저자 : 박건우 ( Park Geon Woo )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 43-63 (21 pages)

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본 연구는 가정위탁 및 아동에 대한 정부지원제도의 효과성 즉 정책의 효과를 분석하는 것을 목적으로 하고 있으며, 연구목적을 달성하기 위해, 실질적으로 위탁가정에 이루어지고 있는 다양한 지원제도에 대해서 실제 정책을 집행하고 있는 담당자에 대한 인터뷰조사를 통해 어떻게 인식하고 있는지를 살펴보고자한다. 이를 위해서, 법안의 개정에 따른 비용지출을 추정하기 위한 비용추계 방법을 연구에 활용하였다. 비용추계방법은 추가적인 정부 재정지출 및 소요를 추정하는데 상당히 효율적인 방법으로 입법과정에서 보편적으로 활용된다고 볼 수 있다. 이를 위해서 위탁아동 양육수당 지원금의 인상을 통해 추가적인 재정소요를 살펴보았으며, 인터뷰 조사 결과에 더해 양육수당에 인상에 대한 추가적인 논의가 반드시 필요할 것으로 기대되고 있다. 본 연구는 향후, 가정위탁 및 아동에 대한 정부지원제도의 발전방안에 대해서 정책적 함의를 제시하는데 긍정적으로 기여할 수 있을 것이다.


The purpose of this study is to analyze the effectiveness of the governmental support system for foster families and children, that is, the effect of policies. To achieve the purpose of the study, actual policies regarding various support systems that are actually provided to foster families We would like to see how they perceive it through an interview survey of the person in charge of executing the program. To this end, a cost estimation method for estimating expenditure according to the revision of the bill was used in the study. The cost estimation method is a fairly efficient method for estimating additional government expenditures and requirements, and can be viewed as being widely used in the legislative process. To this end, additional financial needs were examined through the increase of the foster care allowance subsidy. In addition to the results of the interview survey, additional discussions on the increase of the childcare allowance are expected to be necessary. This study can contribute positively to suggest policy implications for future development of the government support system for foster families and children.

KCI등재

4ブランド論におけるブランド·リレーションシップの位置づけ―ブランド·ロイヤルティとの比較を中心に―

저자 : 李熙明 ( Li Ximing )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 65-86 (22 pages)

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ブランド·リレーションシップとは消費者とブランドの関係性のことである。ブランド·リレーションシップの概念が提示される以前に, すでに消費者とブランドの関係性を示すブランド·ロイヤルティの概念が存在している。しかし, ほとんどの既存研究は両者の相関関係や因果関係に注目しており, 両者の概念的な違いやブランド·リレーションシップの意義に特化した研究が少ない。このような背景の下で, 本研究の目的は両者の相違点を指摘し, ブランド論におけるブランド·リレーションシップの位置づけを明確にすることである。
本研究では, まずブランド·ロイヤルティ論の限界を指摘し, 両者の相違点を「ブランド観」, 「消費者とブランドの関係」, 「ブランド価値」の3つの側面から考察する。そのうえで, ブランド·ロイヤルティを「態度的ロイヤルティ」と「行動的ロイヤルティ」に細分化し, それぞれの側面とブランド·リレーションシップの関係について論じる。


Brand relationship is the relationship between consumer and brand. Before the concept of brand relationship was proposed, Brand loyalty theory, which describes the relationship between consumers and brands, already exists. However, almost all previous studies have focused on correlation and causation between the two theory. Few studies have looked at the difference and explored the significance of the brand relationship. Against this background, the purpose of this study is to point out the differences between the brand relationship and brand loyalty, and clarify the position of brand relationships in brand theory.
In this research, Firstly, the limits of brand loyalty theory are pointed out, and consider the differences from the three aspects of "brand view", "consumer-brand relationship", and "brand value". Then, brand loyalty is subdivided into "attitude loyalty" and "behavioral loyalty," and the relationship between each aspect and brand relationship is discussed.

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5日本統治期台湾の市場経済化と価格伸縮性

저자 : 陳玉芬 ( Chen Yufen )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 87-105 (19 pages)

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本論の主な目的は日本統治期の台湾における市場経済化の進展と価格の伸縮性が経済の安定に果たした役割を検討することである。賃金と価格が伸縮的であるとは、経済のかく乱が賃金と価格の変化として吸収されることを意味する。日本統治期台湾では、賃金と価格が伸縮的だったのだろうか。本稿では、台湾における日本統治期の1905-1943年のデータで市場経済化と経済発展の推移を概観した。我々の結果では、実質GDP、消費者物価、GDPデフレーター、男子と女子の製造業賃金それぞれの変化率で国民党統治期より日本統治期のほうが標準偏差、変動係数が大きい。日本統治期のほうが国民党統治期より適度に価格が伸縮的であり経済の安定に寄与したと考えられる。
次に、この時期の台湾の実質GDPと消費化物価指数を2変量構造VARモデルによって分析した。インパルス応答及び分散分解の結果によると、供給ショックにより実質国内総生産の変化率は大きく上昇するが、消費者物価変化率はあまり変化しないことが分かった。需要ショックにより、物価上昇率は大きく上昇するが、実質国内総生産変化率はあまり変化しないことがわかった。日本統治期の台湾は古典派が想定した経済と近いと考えられる。


The purpose of this paper is to examine how marketization and price flexibility had contributed to stabilize Taiwan's economy at the time of Japan's ruling period. If the price and wage are flexible enough, disturbance of an economy is absorbed to changes in price and wage. Can Taiwan's economy of this period be characterized as price flexibility? We found that both standard deviation and coefficient of variation of rate of change in real GDP, consumper price, GDP deflator, male and female nominal wage in manufacturing industry are higher in Japan's ruling period than those in the Kuomintang period. According to our results of impulse response of VAR model, rate of change in real GDP responds more to supply shock, less to demand shock. Rate of change in consumer price index responds more to demand shock, less to supply shock. It can be concluded that Taiwan's economy at the time of Japan's ruling period is akin to that of the economy assumed by the Classical School.

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6修史·外交·教育 -History of the Empire Japan 『にほんれきし』(1893年)における 「神代史」-

저자 : 髙瀨航平 ( Takase Kohei )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 107-130 (24 pages)

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本稿は、1893年シカゴ万博に出品するために日本政府が作成を指揮した英文の日本通史であるHistory of the Empire Japan 『にほんれきし』における「神代史」記述分析を通じて、1893年前後の日本における修史·外交·教育の関係を新たな視点から検討することを試みた。HoEJは、その作成目的としては、国威発揚と貿易伸張の2点が挙げられ、また特に事務局は文部省に対し、制度や文物、商工業の発達進歩を記述するよう要求していた。実際の作成は、三上、高津、磯田という帝大卒の若手歴史学者が編纂を、重野·星野という編年史編纂掛委員が校閲を担当し政府と関係の深い翻訳者や出版社が選定された。HoEJにおける 「神代史」記述は、その作成に日本政府が大きく関与したものの、その内容を「事実」としてではなく 「信仰」の産物として叙述するものであった。従来の研究では、こうした歴史叙述は、1892-1893年に生じた 「久米事件」から帝国大学史誌編纂掛廃止に至る過程において政府からの抑圧を受けたと考えられてきたが、本研究は、むしろこうした叙述こそ政府が「公式」の神代史として対外的に示したものであったことを論じた。


The purpose of this paper is to clarify the relationship between history and myth in modern Japan. Thus far, most studies have generally agreed that some historians, who described the National Founding Myth which was recorded in the Kojiki and the Nihonshiki, not as “fact,” but as “belief,” were oppressed by the government around the 1893. This paper reconsiders those assessments by analyzing History of the Empire of Japan, an official history book distributed by the Japanese Government in the World's Columbian Exposition in Chicago in 1893. Although this book was compiled by order of the Ministry of Education, it regarded contents of the Kojiki and the Nihonshiki not as totally true but as depending on “the oral records,” which contained “omissions, errors, and confusion of facts.”

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7다문화 부부의 갈등 요인에 관한 실증연구 - 부산내 중국과 베트남 결혼이주여성을 중심으로 -

저자 : 단효금 ( Duan Xiaoqin )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 131-153 (23 pages)

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한국에서 다문화 가정이 증가하고 있는 상황에서, 부부간 갈등의 요인들을 살펴보고, 한국사회가 어떤 방식으로 갈등을 해결하는데 일조할 수 있는지를 제안하는 것은 시급한 과제로 등장하였다. 이에 따라 본 연구는 다문화가정 부부를 대상으로 결혼 후 갈등의 정도가 결혼 이전 배우자 나라의 문화를 이해하고 있었던 정도와 관련성이 있는가를 조사하였다. 연구는 설문조사를 실시하였고, 연구 결과 다문화가정의 이혼 가능성은 부부의 학력, 의사소통, 문화이해정도 등에 따라 다르게 나타남을 밝혔다. 구체적으로, 결혼상담소를 통해 배우자를 만난 것보다는 친구나 지인소개로 만난 경우 이혼가능성이 낮았다. 의사소통이 가능한 경우에도 이혼 가능성이 현저히 낮게 나타났다. 또한 배우자가 조사대상자의 모국어를 어느 정도 이해하고 대화가 가능한 경우에도 이혼 가능성이 낮게 나타났다. 상대방 나라에서 유학이나 근무 혹은 거주한 경험이 있다면 부부의 정상적인 결혼생활을 유지하는데 도움이 되는 것으로 나타났다. 결론적으로, 문화의 이해 정도가 이혼 가능성을 낮추는 것으로 조사되었다.


The scope of this study is based on the assumption that the conflict structure after marriage is culturally relevant to understanding the culture of the other country prior to marriage for couples of multicultural families who have married internationally, unlike the existing theoretical approaches. This study intends to examine the factors of marital conflict in multicultural families in a situation where multicultural families are increasing in various forms, and to obtain answers through research on how Korean society should practice them. The results of the study showed that the possibility of divorce was different depending on the marital status of the couple, the background they met, communication, marriage period, cultural understanding level, and whether they had experience in the other country. Among them, if you look at the degree of divorce according to your educational background, it turns out that there is no possibility of divorce if your educational background is higher than high school. If you look at the degree of divorce according to the background you met with your spouse, if you met with friends or acquaintances, the chances of divorce were low when you met and married at work or school. On the other hand, if you met through a marriage counseling center, your chances of divorce and separation were very high. If communication was possible, the possibility of divorce was significantly lower. In addition, the possibility of divorce was low even when the spouse understood the native language of the survey subject to some extent and was able to communicate. The marriage period and divorce potential were not found. The result of cultural understanding and divorce function can be considered as significant if there is awareness of the culture of the other country before marriage. Looking at the results of your last country's experience and divorce potential, if you study abroad, work, or live in the other country before marriage, you will find it helpful to maintain a married couple's normal marriage. 

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8東アジアにおける友人の選択基準 ―EASS 2008を用いた日本、韓国、中国、台湾の比較分析―

저자 : 林萍萍 ( Lin Pingping )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 155-175 (21 pages)

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本論文では、東アジア各国·地域(日本、韓国、中国、台湾)における友人の選択基準(友人のどのような資質を重視しているのか)、および友人の選択基準を規定する要因に文化差があるのかを確かめるために、East Asian Social Survey 2008のデータを用いて比較検討を行った。分析の結果、以下の点が明らかになった。
1)いずれの国·地域においても、友人の選択基準として、「道徳的資質」、「文化的資質」、「社会経済的資質」の3つの因子が抽出された。
2)いずれの文化においても、友人の道徳的資質が最も重視され、次いで文化的資質、社会経済的資質が続く。
3)中国は他の国·地域よりも、友人の文化的資質と社会経済的資質をより強く重視しており、中国と韓国は、日本と台湾よりも、友人の道徳的資質を強く重視している。
4)それぞれの文化における友人の選択基準を規定する要因について、共通点があるものの、文化差も見出された。


In order to examine the selection criteria of friends (what characteristics of friends are important) and whether there are cultural differences in the factors that determine the selection criteria for friends in East Asian countries/regions (Japan, Korea, China, Taiwan), the present study used East Asian Social Survey 2008 data to conduct a comparative study. The results of the analysis revealed the following points:
1) In all countries and regions, three factors were extracted as criteria for selecting friends: moral qualities, cultural qualities, and socioeconomic qualities.
2) In all cultures, the moral qualities of friends were most important, followed by cultural and socioeconomic qualities.
3) Compared with other countries and regions, China places more emphasis on the cultural and socio-economic qualities of friends than other countries and regions. And China and Korea place more emphasis on the moral qualities of their friends than Japan and Taiwan.
4) Although there were similarities in the factors that define the selection criteria of friends, cultural differences were also found.

KCI등재

9한국SGI의 전개 과정과 포교 현황 -문화회관의 건립·활동을 중심으로-

저자 : 김현석 ( Kim Hyun Seok )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 177-196 (20 pages)

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오늘날 한국 사회에서 전체 종교 신자의 수는 점점 줄어드는데 반하여, 한국 창가학회(이하'한국SGI' 로함)만이 성장을 계속하여 공칭 150만의 신자 수를 기록하고 있다. 한국SGI는 일본에서 1960년대 초 국내로 유입되면서 전국적으로 퍼지기 시작하였는데, 오늘날까지 다양한 성장 과정을 거치면서 활동을 지속해오고 있다. 그러나 지금까지 한국SGI의 활동은 여러 우여곡절이 있었다. 일본에서 건너온 종교라는 점에서 왜색종교로서 정부·언론과 갈등을 빚기도 하였고, 그것이 종교 내부의 분열로 연결되어서 조직을 통합하기 위한 노력이 지금도 진행되고 있기도 하다. 왜색종교라는 비난을 극복하고 공칭 150만 신자를 가진 거대 종교집단으로 성장한 한국SGI의 존재는, 한국의 종교계는 물론 한국 사회 전체에 어떤 의미로 이해되어야 하는지에 대한 물음을 제기하고 있다고 하겠다.
따라서 본 연구는, 한국SGI의 발전과정과 현(現)실태에 주목하여 종교세력으로의 성장 과정을 살피고, 종교집단으로서의 조직과 활동의 거점이 되는 문화회관의 성립과 현황을 검토하여 다음과 같은 결론을 도출하였다. 첫째, 한국SGI의 활동 거점인 문화회관은 초기 회원들의 영향으로 경상도 지역에 편중되는 경향을 보인다. 둘째, 한국SGI의 성장 과정의 성공은 문화회관의 수적 성장과 비례한다고 볼 수 있다. 셋째, 문화회관의 건립이 2017년부터 그 수가 줄어들고 있는데 이러한 현상은 한국사회 전체 종교인구의 감소와 그 흐름을 같이하기 때문에 앞으로도 지속하는 현상으로 판단된다.


While the total number of religious believers in today's Korean society is decreasing, only the Korea SGI continues to grow, recording a nominal 1.5 million believers. Korea's SGI began to spread throughout the country in the early 1960s when it was introduced from Japan to Korea, and has continued its activities through various indigenousization processes to this day. however, Korea SGI's activities have had many ups and downs. The existence of Korea SGI, which has overcome criticism as a Japanese religion and has grown into a large religious group with a nominal 1.5 million believers, raises the question of what it should mean not only to the Korean religious community but also to the entire Korean society.
Therefore, this study focused on the indigenousization of SGI in Korea and examined the process of growth as a religious force, and reviewed the establishment and status of cultural centers that are the base of organizations and activities as religious groups to draw the following conclusions. First, the Cultural Center, an active hub of Korea SGI, tends to be concentrated in Gyeongsang-do due to the influence of early members. Second, the success of the process of indigenousization of Korea SGI can be seen as proportional to the numerical growth of the cultural center. Third, the number of cultural centers has been decreasing since 2017, and this phenomenon is believed to continue in the future as it is in line with the decrease in the total religious population in Korean society.

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10『沙石集』における三学観の展開とその思想史的意義 ―多彩な「方便」の視点から―

저자 : 陳穎傑 ( Chen Yingjie )

발행기관 : 동서대학교 일본연구센터 간행물 : 차세대 인문사회연구 17권 0호 발행 연도 : 2021 페이지 : pp. 197-217 (21 pages)

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本稿は、『沙石集』における三学観と多彩な方便との関連性を分析して、方便の組み合わせが導入される目的とその思想史的意義を考察しようとするものである。
『沙石集』では、三学が「方便」(手段)と「実所」(無相無念)に分けられているように、無住は常に三学の実所を見据え、それを実現できる方便に注目して、神明、和歌陀羅尼、衆生がもつ仏性を戒、定、恵の三学に配当している。かかるプロセスを経て、凡夫であっても悟りを開くことができると無住は信じていた。
鎌倉時代に成立した「禅教律」十宗観において、各宗派は自宗の論理に基づく三学の新解釈を打ち出したが、それらが三学の中の一学に絞り込んだ取捨選択であったため、自宗の論理を誇示すると同時に他の宗派を謗る風潮に拍車をかけた。この問題が、仏法の応用である三学を絶対的、排他的に捉えることによるものと無住は結論を導き出した。したがって、三学を戒定恵に拘らない形、かつ誰でも修行しやすい形で凡夫に説き聞かせることは『沙石集』の筆を起こし始めた最大の理由であり、その結果として、上述した方便の内容が盛り込まれてきたと考えられる。


By analysis of the correlation between Sangaku and Hoben within Shaseki-Shu, the paper describes the combination of Hoben and significant importance in history of thought.
In Shaseki-Shu, the writer Muju focused on Hoben which is an efficient method in practice to achieve the goal (Mu). Meanwhile, Muju believed Buddha-nature could be aware of though Sangaku, which means Precept, Rule, and Wisdom. Through the process of Sangaku, Muju believed that people would be enlightened to arrive at a mental state of the no shape, no thought.
During the Kamakura period the Zen and Ritsu Sects announced their theories focused on one side of Sangaku, and the expulsion among different denominations came to light. That is when Muju realized that the problem resulted from exclusive understanding about Sangaku. Therefore, Muju started Shaseki-Shu to awake people to Sangaku by concurrent practice instead of dwelling on formalities. Consequently, Shaseki-Shu is loaded with manifold stories of Hoben as awakening to Buddha-nature.

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(2006)홍길동심리학41회 피인용

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(2006)홍길동41회 피인용

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