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수록정보
수록범위 : 1권0호(1998)~46권0호(2022) |수록논문 수 : 404
인문과학연구
46권0호(2022년 07월) 수록논문
최근 권호 논문
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KCI등재

저자 : 장도준 ( Jang Do-gun ) , 박복조 ( Park Bok-jo )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 1-32 (32 pages)

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Literature shares a domain of art as it is created by the author with imagination and subjectivity. Furthermore, as its medium is language, literature holds the necessary condition of being language art. Then what can be the sufficient condition for the literature to meet the standard of literature? Can we find the unique property of poetry within the literature itself? However, abundant discussions of the past studies came to conclude that the unique property of poetry that distinguishes the literature from the non-literature is somewhat customary and less apparent.
Literature is language art that reflects human life. Literary science is a branch of humanities that requires scientific objectivity and exactness in accordance with science. Additionally, Objective exactness in a study of literature contains logical validity, persuasive analysis, and corroborative facts.

KCI등재

저자 : 김순진 ( Kim Soon-jin ) , 이정현 ( Lee Jung-hyun )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 33-51 (19 pages)

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In this study, the problem of ethical consciousness of characters appearing in Lee Sang's novel and Shi Zhou-chun's psychological novel in the colonial space of 'Gyeongseong' and 'Shanghai' in the 1930s was investigated. In addition, considerations on literary ethics were also discussed. The two authors mainly expressed the plight of intellectuals as psychological conflict. In the 1930s, Gyeongseong and Shanghai were colonial and semi-colonial spaces of Korea and China in the modern period, and were spaces of oppression and a place where rational thinking was not easy. These two places have in common that they are a space where conflicts that were latent in the 1930s between humans and the environment, between humans and between humans and individuals exploded. Lee Sang and Shi Zhecun, who worked in Gyeongseong and Shanghai, respectively, are representative artists who portrayed the psychological wanderings and ethical conflicts of people in these environments. Through his novels, Lee Sang shows that the most important causes of the fall of mankind are the lack of communication, the lack of understanding of others, and the lack of character. On the other hand, the ethical consciousness in Shi Zhecun's novel is not revealed directly on the surface of the work, but is secretly revealed through taboos that constitute the conflicting elements of the characters. The conflict over whether or not to keep the ethics of the eldest son in the family shown in the novel above, and the desire to deviate from the ethic of maintaining the chastity between husband and wife in the novel Shi Zhecun all require ethical choices. As a result of that choice, we face death as in the novel above, or return to our daily lives as in Shi Zhecun's novel. Literature is not about judging whether an ethical choice was right or not. This is because literature essentially has a mission to seek freedom of the human mind and liberate it from ideological bondage.

KCI등재

저자 : 이동월 ( Lee Dong-wol )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 53-80 (28 pages)

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As a person who contributed to the prevalence of yadams in the 1930s, historical storyteller Yu Chu-Gang is indispensable. Yu Chu-Gang's real name is Yu Seok-Woo. He was originally a minister, but in the 1930s, he began his career as a historical storyteller by narrating in the radio talk show. His orally narrated yadam and yadam telling contest, were warmly welcomed by the public.
The Yuchugang's yadams I confirmed include several articles included in newspapers and magazines, and the collection of yadams published in the early 1950s, 『O-Seong and Han-Eum』, 『Bong-Yi Kim Seondal』, 『Prince Yang-Nyeong's Travel Sketches』, 『The Disturbance of Goblins』, and 『Jeong Su-Dong and Jeong Man-Seo』. He not only took materials from previous literature, but also compiled anecdotes of people that were talked about among people into full-length yadam.
Yu Chu-Gang's yadams have a marked enlightening tendency. He inspired pride in the nation through the bravery of historical figures and the will to overcome the national crisis. In addition, he refined customs by raising questions about convention and suggesting scientific and reasonable solutions. Furthermore, he preached the teachings of Christ to love his enemies and neighbors and emphasized the practice of love.
Yu Chu-Gang's enlightening yadam spread the history of the nation to the public and foster a modern consciousness. However, due to its enlightening characteristic could not escape the limits of diminishing the fun of the unfolding story.

KCI등재

저자 : 최혜경 ( Choe Hye-kyung )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 81-112 (32 pages)

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This article draws attention to the mobility of interactions that are overlooked from a developmental historical perspective over time between the local past and present, between the center and the periphery, and the strength of its forces. It explored in terms of linguistic culture the performative ways that can lead to sociocultural restructuring through the re-experience of local awareness and communication between locals. Local languages form their own borders of perception by means of the unique forms of emotion and expression contained in them, connecting users or creating new boundaries and dividing structured relationships. In this article, I have been inspired by the characteristics and functions of these local languages. I saw that the poetic transformation of everyday language, that is, the act of re-experiencing it in the realm of particularity, could be a way of setting the stage for a change in the local perception and critical reconstruction of the language that has been contained in it.
In other words, the purpose of this article is to explore the performance method in the mutual relation of 'literature-culture' in order to reconstruct the hierarchical local recognition and local relationship derived from structured local recognition. Accordingly, the text of this article meta-analysis of the discussions studied in terms of poetry on local language. In addition, I examined the effectiveness of local languages as a mechanism to recognize that we have different bases of life, languages, and emotions, but we exist together. In the process, it was confirmed that the local language is a "working language" of local members living with local as a living place and a background of daily life, and also a "playing language" that allows them to experience the world view and meaning network at different levels.
Accordingly, it is predicted that local language as a local everyday language can be effective when used as a tool for transforming a society of deversity. On the other hand, the discourse field based on poetry text and semantic networks is considered to be an experiential time when unfamiliar perceptions and different emotions across boundaries can collide and react, and at the same time, it can be a space of encounters and crosses where awareness and emotion can be negotiated. In the end, the article suggests that in this era of cross-section and hybridity, a perspective of recognizing local should be established as a place for reasons and narratives to uncover the 'identity of existence', and as a place to fulfill future tasks that materialize a wide consultation community and coexistence.

KCI등재

저자 : 김인숙 ( Kim In-sook )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 113-141 (29 pages)

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This study explored how the problem of minority identity in Rohinton Mistry's novel Family Matters(2002) was revealed according to the author's narrative strategy. Rohinton Mistry reproduced the problems of the Parsi community in Family Matters at a time when the survival of minority groups was threatened. Mistry felt the crisis of Parsi's identity, but was wary of solving the problem in a way that consolidated its identity. The author explores, in the form of a novel, how to overcome the crisis while revealing the sense of crisis in the community. Paying attention to the transformation of the central character, he superimposed numerous stories with the main story. He also diversified the focused narrators and created gaps in the procedural passage of time. According to these narrative strategies, all the identities emphasized by the community have been turned into questions. In contrast to Yezard who reveals the limits of identity politics, Jehangir is a person who shows the potential of subjectification. The task remains for Jehangir to recognize the violation, to listen to unspoken ambiguities, and to rewrite the story in a way that has never been described before.

KCI등재

저자 : 이희정 ( Lee Hee-Jung )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 143-165 (23 pages)

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The purpose of this study is to examine the meaning of memory and mourning for death through Lily and Mrs. Ramsey, the mother-daughter relationship in Virginia Woolf's To the Lighthouse (1927). After writing To the Lighthouse, Woolf said in her diary that she expressed the emotions she had felt for a long time without suffering from her mother, who had captured him Powerfully. In this sense, Woolf was freed from her obsession with her mother by remembering her mother and performing a mourning ritual through the writing of To the Lighthouse.
In this study, how Lilly, who is Wolf's agent, remembers and mourns Mrs. Ramsay is examined in connection with her creative act. While painting, Lily suffers from a sense of loss for Mrs. Ramsey's death and constantly contemplates how to recreate Mrs. Ramsey. Lily's process of recreating the dead Mrs. Ramsey is only possible through the act of memory. In this sense, reminiscence of the past seems to be an important device to help Lily demonstrate creativity with the essence of the past and build a new relationship between herself and Mrs. Ramsey.
In addition, Lily changes her point of view by reconstructing Mrs. Ramsay through a mourning ceremony, acquiring an aesthetic vision and a revelatory moment to express “the thing itself.” Therefore, such memories and acts of mourning are meaningful in that they can understand the other more deeply by reconstructing the existence of the dead and looking at them anew.

KCI등재

저자 : 손현 ( Sohn Hyun )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 167-198 (32 pages)

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The signifier of sexual difference is always adopted in the Eastern and Western mythologies on the sun and the moon. This essay amid to discuss what femininity would be like as a subversive force to oppressing and discriminating society by reading four representative sun and moon myths of the East and the West: the Greek and Roman mythology of Apollo and Diana, the Norse mythology of Sol and Mani, the Chinese mythology of Nuwa and Fuki, and the Korean mythology of “The Sun and the Moon.” This essay analyzes the characteristics of the gender and power relationship of the sun and the moon in the four myths and interprets them through the theories of Jung's archetype, Levi-Strauss' structure and Lacan's topology. Dialogically discussing the possibilities and limitations of each theory for the recovery of liberating femininity, this essay highlights the fluidity of sexual difference in the Korean mythology of “The Sun and the Moon” as a possible model for the new feminine ethics of inclusion and infinity.

KCI등재

저자 : 이민규 ( Lee Min-gyu )

발행기관 : 대구가톨릭대학교 인문과학연구소 간행물 : 인문과학연구 46권 0호 발행 연도 : 2022 페이지 : pp. 199-239 (41 pages)

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This paper tried to illuminate the meaning of the Taoist philosophy and ideology contained in it by analyzing the 'Wen-tzu'.
This paper analyzed the 'Wen-tzu'. Examining the “道原”, “道德”, and “自然” sections, it was revealed that the Doctrine of the 'Wen-tzu' is the principle of creation of all things, and that '聖人' is a person of inaction. Subsequently, this paper also revealed how virtue, benevolence, righteousness, and etiquette are defined in the 'Wen-tzu'. The 'Wen-tzu' does not completely deny benevolence, righteousness, and courtesy, but on the contrary, it is defined as an ethical value lower than virtue. The nine rules were presented in the '九守' section and the '符言' section, and on the other hand, the true meaning of Taoism was flexibly presented through various proverbs.
The 'Wen-tzu' contains traces of Huang-Lao School that have absorbed the influence of Confucianism as well as including the rule of the monarch, centering on the theory of human cultivation and nature. It will be necessary to understand the philosophy of the Taoist philosophy and its ideological significance in the context of philosophical and ideological history.

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