This paper introduces the major philosophy of Confucianism applied in the traditional agricultural oriental societies, emphasizing the importance of various virtues of human relationships, obligations, mutualism and reciprocity of the human relationship, family, and community. Confucius` political ideologies indicate that an individual belongs to groups in which the five relationships are used to allocate hierarchial status-role expectations. Various groups in society also function according to a well-balanced orientation of $quot;love$quot; and a sense of $quot;imperative duty$quot;. The article also presents the drastic changes in Western societies toward post-industrial societies characterized by their highly developed technology oriented urban centers and suburbs. As one of the spearheaded postindustrial societies, the contemporary American ideologies are largely based on the Judaeo-Christian beliefs with a great deal of emphasis on capitalistic ideologies and individualism. This strong sense of individualism is indeed socialized and oriented within the general framework of the American culture. The basic principles underlying ideologies of individualism are advocating freedom and liberty, equality, individuals rights, privacy, independent individual actions and responsibilities, the pursuit of individual growth and development as well as individual success rather than relying on familial, group or collective interests. This paper explores the possibilities of adopting some virtues of Confucianism in relation to human relationships, strengthening the family life along with the ideal of community in a postindustrial society like the United States. As a leading postindustrial society, the United States, while enjoying ahigh standard of living and more leisure time activities and life, started to experience emerging serious personal, family, and social problems like increasing mental illness, drug and alcohol abuse, family breakdowns, juvenile delinquency, and violent crimes to mention just a few. The application of some aspects of Confucianism may prevent personal, family and social problems in postindustrial society.