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아지발도의 정체와 이쿠라노미야-신화·제례·사료의 문화인류학적 해석을 통한 고찰-
Agibaldo and Ikuranomiya-focusing on Ikuracho’s legend of transmission and the cultural anthropological consideration of the sacrifice of a Goryeo girl by Japanese pirates(1380)-
이영 ( Yi Young )
한국중세사연구 68권 419-456(38pages)
DOI 10.35863/JKMH.68.12
UCI I410-ECN-0102-2023-900-000543198

During the rebellion of the North and South court of Japan, these two regions were closely related fo Kikuchi clan, a key armed force in the Seiseifu(征西府), Kyushu’s Southern Dynasties. Kikuchi clan was trying to control the local families, as the member of the southern side through the religious activities of Daichi, the zen monk. Such Daichi’s leadership was due to his locality, religiosity, and political status. After Daichi’s death, it was the boy who was called Azibaldo by Goryeo soldiers who replaced his role. The fact that his family was a nobleman aristocrat, excellent martial arts, and command ability can be pointed out as the origin of Agibaldo’s leadership. In this paper, it is estimated that this Azibaldo is Ikuranomiya, which is identified only in Japanese literature sources, and tried to reveal the substances. As a result, Ikuranomiya was born in 1365 between Prince Kanyeoshi and Takemitsu Kikuchi’s daughter, and his birth is thought to have been closely related to the independence of the Seiseifu(征西府) from the Yosino court(吉野朝廷). Even if Ikuranomiya (Ajibaldo) is the same person, no special contradiction is found. Rather, in this regard, the birth period of Ikuranomiya, which has not been revealed so far, and it is possible to interpret the movement of the Seiseifu(征西府) to self-reliance complementarily and reasonably with the results of previous studies.

Ⅰ. 서론
Ⅱ. 이쿠라노미야(伊倉宮)의 정체에 관한 선행 연구
Ⅲ. 이쿠라의 지리적 특징
Ⅳ. 이쿠라노미야의 출생과 정서부의 자립화
Ⅴ. 이쿠라의 전승 신화와 왜구의 고려 여아 희생 행위의 문화인류학적 해석
Ⅵ. 결론
[자료제공 : 네이버학술정보]
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