A colophon of the ‘Tripitaka Koreana’ is very diverse. Bunsadaejangdogam(分司大藏都監) studies of a colophon again very diverse. Could not follow a certain format and content is different. A colophon is typically a Goryeokuk(高麗國), year, dogam(都監) by net. However, following the end of these types are different. For example, the following words have the leads. Interpret the meaning of the word ‘Joungkak(重刻)’, ‘Joungjo(重 彫)’, ‘Joungjo(重雕)’, ‘Jojo(雕造)’ there. Through these words inscribed to know that the place can be called many places. Tripitaka Koreana was carved out of the war period. Given the time that the war Bunsadaejangdogam being installed is not a specific place would have been installed in various places. Apart from this, the real work place was composed of subsystems. Bunsanamhaedaejangdogam is just one of them. Namhae(南海) is that the work place is confirmed through several cases. For example, Jeoungan(鄭晏) led to the carving myobeopyeonhwagyeong(妙法蓮華經), Sunmoonyeomsongjip(禪門拈頌集). In the meantime, tried a lot of archaeological excavations in the Namhae. But he was unable to find conclusive evidence. One of the reasons is because to find a large-scale building. This could also reap the excavation and is closely associated. So dig in the future will try to find the actual carved place. Bunsadaejangdogam and carving instruments should be sensitive place.