This paper is about Three Kingdoms Revival Movement in the Military Regime of Middle Goryeo Dynasty. The important issue was the recognition of local communities of the central government, and the recognition of local itself. And the conflict between the central government and local communities were understood as issues of ‘Locality’ and ‘Resistance’. In the locality of Revival Movement, it examined as integrated or conflictual sides of central government and local communities. In the resistance of Revival Movement, it was tracking the phase of Silla Goguryeo Revival Movement in the resistance type of the Military Regime. The recognition of local communities of the central government, approached in a way that recognizes the pluralistic area. Local system of the Goryeo Dynasty, was built as the Gyeonggi(京畿) Yanggae(兩界) Odo(五道) system of greater units, and was built as the Ju(州) Gun(郡) Hyeon(縣) of lower units. Gaegyeong was located in the center of Gyeonggi System. Seogyeong was located in the center of Yanggae System. Donggyeong or Namgyeong was located in the center of Odo System. It could enhance the centrality of the capital Gaegyeong. On the other hand, Seogyeong and Donggyeong zones could be relatively neglected. Because when the conflict intensified in these areas is massive resistance occurred in these regions. Moreover, the negative forces have appeared on the Dynasty. But the emergence of the negative forces of the Dynasty could actually increase the cohesion of centralized power. It was also an opportunity to strengthen its position as the guardian of the Dynasty. In the self-awareness of local community, it investigated the background of Silla Goguryeo Revival Movement through the collectivity and exclusivity of the local community. The collectivity was an important element of the regimentation and spread of the rebel forces. The exclusivity has acted in conflict elements of areas or within the rebel forces, this point was also a reason to discourage rather resistant. Eventually, Silla and Koguryo Revival Movement occurred on collectivity of specific local community. But the resistance of Seogyeong Donggyeong was not overcome exclusivity within the local community. In other words, the resistance was the foundation that was able to rally a lot of response forces in the early stages of the resistance. Contrary, the exclusivity acted as the limits of internal competencies that could not spread further the resistance.