본고의 논증과 해독 결과에 따라 1～4구는 敍景 표현에 숭상의 마음을 담았고, 5～8구는 수풀과 자갈 벌에서의 회상과 추종심리를 담았다. 9～10구는 잣가지에 견주어 숭고한 대상을 명료히 했다. “아름다운 사내를 (화랑으로) 뽑아, 도의를 연마하게 하고, 그 무리 중에 바르고 바르지 않는 이를 살핀 후, 착한 인재를 가리어 조정에 천거”하던 郞僧(화랑 소속의 승려) ‘충담사’가 기파랑을 찬양하여 당시 미륵으로 추앙하던 화랑의 본보기를 만들어 하나의 지향점을 제시함으로써 화랑집단의 결집을 강화시킴은 물론이고, 나아가 전제왕권과 귀족들의 유대 강화를 통하여 정치사회를 안정시키려는 목적을 가졌다. 경덕왕은 이 작품이 표현한 “기파랑이 지향하던 이상 세계가 높음(其意甚高)”을 익히 알고 있었기에, 왕과 충담의 마음이 이심전심으로 통했음을 알 수 있다.
According to the results of the arguments and interpretation of this paper, the translation of < Changiparangga, Ode to Giparang > is as follows. As the rough water becomes calm, the moon appears. Chasing and floating after the white clouds, (it shines) on the water dividing the sandbank! The forest and the Sumonae[Ipcheon, 卄川] gravel field (are the places) where Giparang(耆婆郞)’s image is still vivid. There, we shall follow his will and ideals. Ah! (uncorrupt) Judgment(判定), you are the branch of the towering nut pine that even snow fall can not damage,
Here, the “forest” is a training space for the Hwarang(flower knights, an elite warrior group of male youth), and “Hwapan(花判)” is an abbreviation for “Ohwapansa(五花判事)” which means “making good judgement about beauty and ugliness(beauty and ugliness, good and bad, right and wrong)”. When I refine the 9~10 lines, they can be interpreted as follows. “Just as the branch of a towering nut pine is not damaged when snow falls, Giparang, you are a man of great virtue who made good judgement about right and wrong with integrity and unyielding principles.”
The 1~4 lines express the admiration for Giparang in the scenery descriptions(敍景), and the 5~8 lines describe the memories and reverence in the forest and the gravel field. The 9~10 lines compare him to the branch of a nut pine to show clearly how noble the subject is. Chungdam was a ‘Buddhist monk belonging to the Hwarang organization’(郞僧), who was choosing beautiful boys(as Hwarang), training them in the principles of moral justice, finding the right ones in the group, and recommending the good talents to the royal court. "Monk Chungdam gave a direction, praising Giparang and making him as a model figure of the Hwarang who were worshiped as Maitreya. By doing that, he intended not only to strengthen the bonds within the Hwarang, but also to make the society politically stable by strengthening ties between the absolute authority of the king and the aristocrats. King Gyeongdeok already knew “how lofty Giparang’s ideal world is”(其意甚高), what this song represents. It means that the king and Monk Chungdam thought alike.
