The Female Subaltern`s life has been treated as the subject matters of novels since the 1945 Liberation of Korea. Especially, the female subalterns had been represented sufferers in 1970`s novels. However they had different aspects in the latter half of 1980`s. From 1987, they have been represented as the positive subject who could rise against the problems of the times. Focusing on Gopi and Saebyukchuljeong, I investigated the way to ``discover`` the moral female subject and what is the mechanism in this process. As the result of these studies, we can know that in the process of representing the characters, many troubles are sutured ideologically and many differences which the characters have are erased. And also we can understand the way of how the ideological suture project exposes the self disruptive aspects by the component of the novel itself. It is important how to break up the mechanism of discovering the moral female subject. This problem is related to the self identical system of the novel. In this system, there is no ``the Others``. The only necessity is the others as a means of the self confirmation. If the process of the birth of the moral subject repeats the self identical system of the dominated discourses, though it is called ``the moral``, we constantly have to reconsider about it.