18.97.14.85
18.97.14.85
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어문학부(語文學部) : 명대(明代) 말기 중국(中國)의 서양학문 수용 -『서학범(西學凡)』과 『명리탐(名理探)』의 소개를 중심으로-
Linguistics and Literature : Introduction of Western Studies in China(17th Century) -in the case of Xixuefan and Minglitan
염정삼 ( Jung Sam Yum )
중국학보 vol. 63 63-93(31pages)
UCI I410-ECN-0102-2012-370-002343853

In addition to pastoral activities, Jesuits were involved in the publication of books. In fact they actively promoted an "apostolate through books"(Apostolat der Presse). As a result, the apostolate through books became one of the major means of spreading Christianity among the elite. The numerous writings made Christian doctrine and Western sciences known to a large public. Chinese scholars entered into contact with the first Jesuits who to a large extent initiated the apostolate through books. Matteo Ricci translated mathematical and astronomical writings with the help of Chinese scholars, especially Xu Guangxi and Li Zhizao. A first initiative stimulating the translation of scientific works into Chinese was the calendar reform project of the 1630s. A rather ambitious project was the effort of the Jesuits to introduce Aristotelian philosophy in China. In this case, the initiative was mainly taken by Jesuits themselves, who, by emphasizing Aristotelianism, attempted to reproduce what was the basis of their own education. In early period, Giulio Aleni(艾儒略: 1582-1649) attempted to introduce the European education system, which had been made in colleges for Jesuit scholastics. Proceeding the translations of western science book into Chinese, they were convinced that a good knowledge of this philosophy, including its stress on logic and dialectics, was required for understanding Western thought and sciences. Aleni`s Xixuefan 西學凡(Summary of Western Learning, 1623). describes the curriculum of European universities based on the document of Ratio Studiorum. Philosophy, the author explains, is one of the six subjects taught, the others being rhetoric, medicine, law, canon law, and theology. Philosophy is in turn divided into five fields: logic, physics, metaphysics, mathematics, and ethics. Francisco Furtado collaborated with Li Zhizao took the well-known Coimbra commentaries (Commentarii Collegii Conimbricensis SJ, 1592-1606) on Aristotelian philosophy as his primary source and translated into Chinese, named Minglitan 名理探.

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