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역사문제연구소> 역사문제연구> 유교청년 이유립과 『환단고기』

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유교청년 이유립과 『환단고기』

Lee Yu-rip as a Confucian Youth and ‘Hwandangogi’

장신 ( Jang Shin )
  • : 역사문제연구소
  • : 역사문제연구 39권0호
  • : 연속간행물
  • : 2018년 04월
  • : 169-217(49pages)

DOI

10.36432/CSMKH.39.201804.5


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‘Hwandwangogi’ is a book that records the history of Dangun. It was first published by Gye Yeon-soo in 1911 and was then published again around 1980 by Lee Yu-rip. The history of academia judged the Hwandangogi as faction, but there are still a considerable number of people who believe it to be true. Disputes on whether the Hwandangogi is true or not mainly focuses on criticizing its contents. This paper examines the history of Lee Yu-rip prior to 1945 and compares Lee Yu-rip’s perception on Korean history prior to 1945 and after the 1970s.
According to the chronology, organizations having relations with Lee Yu-rip are Danhakhoe, Baedaluisuk, Samyuksa and Shinpunghakwon. No information could be found on Danhakhoe and Baedaluisuk. While not listed in the chronology, the most influential organizations in the life of Lee Yu-rip were the Guseongjae and Joseon Confucianism Assembly. The keywords of these two organizations were Confucianism. The Joseon Confucianism Assembly was a movement to transform Confucianism into a religion like the Confucian Church. To Lee Yu-rip, Confucianism was a way of life and ideals. Lee Yu-rip organized youth and young adult associations to target younger generations for Confucianism. The identity of Lee Yu-rip prior to 1945 was that he was a young follower of Confucianism that attempted to construct the idea of equality through Confucian enlightenment. The life and historical perspective of Lee Yu-rip prior to 1945.

UCI(KEPA)

I410-ECN-0102-2018-900-003964214

간행물정보

  • : 인문과학분야  > 인류학
  • : KCI등재
  • :
  • : 반년간
  • : 1226-4199
  • :
  • : 학술지
  • : 연속간행물
  • : 1996-2020
  • : 459


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1책머리에

저자 : 이정선

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 5-10 (6 pages)

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21950년대 세계 민족해방운동에 대한 남한에서의 젠더적 재현 양상

저자 : 김도민 ( Kim Do Min )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 13-46 (34 pages)

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This paper analyzed the way in which the 'revolution' of the world of national liberation movement in the 1950s was represented in South Korean newspapers and literary works. The South Korean newspapers represented the female subjects who participated in the Hungarian Revolution in an active and subjective image. The image of women as a fighter of the revolution has been reported in detail during the process of posting reporters' local reports. However, instead of paying attention to active and subjective women in the image of female subjects as fighters who came into the South Korean newspapers, the newspapers emphasized the importance of the material to maximize the image of "doom" to prepare for the atrocities and cruelty of the Soviet Union in the context of the Cold War.
On the other hand, South Korean poets 'created' women as the subject of the suffering of the weak people by the cruelty of Soviet imperialism. Gender discrimination has been strengthened as the Soviet emphasis on cruelty in the Cold War context and the emphasis on anti-imperialism and anti-colonialism as a small and weak nation have been strengthened.

31950∼60년대 유흥업 현장과 유흥업소 종업원에 대한 낙인

저자 : 김대현 ( Kim Dae Hyun )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 47-85 (39 pages)

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The Police had had authority to impose sanctions on the bar and nightclub industry and female prostitute since Japanese colonial period. In the light of the paradigm of "Security Sanitation(保安衛生)" that came into being during the Korean War, centralized public health administrations by the Ministry of Interior and the Police was maintained until 1960s. Furthermore, the administrations for bars and nightclubs were enforced arbitrarily with lack of consistent principles of the Government. Under such condition, vast range of illegal business on the bar and nightclub industry took deep root as customary practices, and the most of these "Violations of business conditions(業態違反)" were sex trade. As a result, the culture of prostitution including "Exchange of women" became prevalent. Also, the stigma of prostitution in the industry worked in the way of throwing the blame of 'corruption' for individual characteristics. It was not only applied to female prostitute but women in general, so it became a condition that erode the meaning of autonomous performance of sexuality. And the stigma upon the workers in the bar and nightclub industry was commonly travestied on popular magazines in 1950∼60s, 'modernized' by medical authority in the process of modernizing the knowledge of body in 1960s. In compliance with rules of 'prostitution', multi-layered figure of the stigma imposed by the both way of descriptions, raunchy and scientific, was applied to female prostitute and also non normative sexual and gender practices in the bar and nightclub industry. And the modernization of stigma upon the employees in the industry accelerated to seperate them from general public. For the sake of getting fair social membership, they needed their own agenda for sexual liberation on both gender and sexuality.

41980년대 여성 노동자들의 '혁명적' 노동운동 경험과 인식

저자 : 장미현 ( Jang Mi Hyun )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 87-130 (44 pages)

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In the 1980s, female workers joined the female Hakchul(students-turned-laborers) workers in a “revolutionary” labor movement. In the process, female workers also suffered from the pain of being wanted, arrested, and watched. On the other hand, after participating in the “ revolutionary” labor movement, female workers realized that they had different economic conditions from Hakchul(students-turned-laborers) workers. In addition, female workers thought Hakchul workers, regardless of gender, seemed to value the labor movement more than the labor itself. In the 1980s, the “revolutionary” labor movement made a heated argument about the way the movement was conducted. In her eyes, this controversial labor movement was irresponsible. Marriage and childbirth have caused different pain and guilt in female workers. As they continued to work, female workers were responsible for the livelihood of their in-laws. However, her husband and mother-in-law expressed opposition to her participation in the labor movement. Male labor activists did not take part in household chores or childcare because they continued to work. Only female workers, however, felt guilty for having neglected to properly carry out child care. The guilt they experienced in the “revolutionary” labor movement linked it to the socialization of Care Work (the establishment of daycare centers). Since then, they have pushed for a drive to “foster the female character” within the labor movement. Female workers have spread women's labor movement to community activities, environmental movement, food movement and education movement. In the 1990s, Korea's “revolutionary” labor movement was followed by female workers in a changed form that changed their daily lives.

5단군 인식의 계보와 대종교 『증보문헌비고』·『단조사고』·『신단실기』를 중심으로

저자 : 정욱재 ( Jung Uk Jae )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 133-168 (36 pages)

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The study explored understanding the Dangun in academic works during late Chosun and the Japanese Colonization periods. The recognition of the Dangun as the progenitor of Korean people and founder of the nation was formed during the late Chosun and the Japanese colonization periods, with unclear historical understandings. As the need for the new modern nation arose due to internal and external crisis to the Daehan Empire, as well as modern Western culture, the Dangun gained spotlight as the symbol of national identity and fate of the national community. With such understanding, historical narrations on the Dangun was also empowered than the past; one case of such empowerment is the _Jeungbomunheonbigo_ published in the year 1908, during the Daehan Empire period. _Experts in history, culture, and rituals, including Kim Gyo-heon, Kim Taek-yeong, Jang Ji-yeon, Lee Beom-se, and Yoon Hee-gu, participated in the publication of the _Jeungbomunheonbigo_, enriching the narratives of the Dangun with articles of tombs, graves, personal history, epics, and poetries of the Dangun. Kim Gyo-heon, editor and collector for the _Jeungbomunheonbigo_, joined the religion of the Daejonggyo in 1910. Kim, with experiences in publication of the book, rendered himself to the collection and edition of articles and books related to the Dangun, to provide historical basis of his religion. In this regard, he published the Danjosago in 1911, followed by the Sindansilgi in 1914. The Danjosago is a collection of documentations on Dangun, as the first historical text that revealed historical awareness by the Daejonggyo on the Dangun as the religious figure.
The Sindansilgi, inheriting the historical awareness and documentations of the Danjosago, describes the history of the Dangun in more objective manner, adopting historical texts like the Dongsagangmok and Yeolha-ilgi. The Sindansilgi is the first history book for the general public that revealed historical awareness of the Daejonggyo, affecting the intellectual strata of the era. Despite the achievements, however, the two books have grave errors as historical publications : In order to deify the Dangun as the origin of the Korean people, the two books adopted several articles under suspicion of fabrication. The historical narrative may not be as nonsensical as the 'Three Pseudographs', the _Gyuwonsahwa_, _Dangigosa_, or the _Hwandangogi_, it should be pointed out that the two books did adopt documentations with unclear origin, or under suspicion of fabrication. Although the Daejonggyo has nothing to do with the Three Pseudographs, such errors in the two books provided false claims that the religion supported the contents of the Three Pseudographs.

6유교청년 이유립과 『환단고기』

저자 : 장신 ( Jang Shin )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 169-217 (49 pages)

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'Hwandwangogi' is a book that records the history of Dangun. It was first published by Gye Yeon-soo in 1911 and was then published again around 1980 by Lee Yu-rip. The history of academia judged the Hwandangogi as faction, but there are still a considerable number of people who believe it to be true. Disputes on whether the Hwandangogi is true or not mainly focuses on criticizing its contents. This paper examines the history of Lee Yu-rip prior to 1945 and compares Lee Yu-rip's perception on Korean history prior to 1945 and after the 1970s.
According to the chronology, organizations having relations with Lee Yu-rip are Danhakhoe, Baedaluisuk, Samyuksa and Shinpunghakwon. No information could be found on Danhakhoe and Baedaluisuk. While not listed in the chronology, the most influential organizations in the life of Lee Yu-rip were the Guseongjae and Joseon Confucianism Assembly. The keywords of these two organizations were Confucianism. The Joseon Confucianism Assembly was a movement to transform Confucianism into a religion like the Confucian Church. To Lee Yu-rip, Confucianism was a way of life and ideals. Lee Yu-rip organized youth and young adult associations to target younger generations for Confucianism. The identity of Lee Yu-rip prior to 1945 was that he was a young follower of Confucianism that attempted to construct the idea of equality through Confucian enlightenment. The life and historical perspective of Lee Yu-rip prior to 1945.

71960∼1970년대 유사역사학의 식민사학 프레임 창조와 그 확산

저자 : 이문영 ( Lee Moon Young )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 219-262 (44 pages)

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Pseudohistory in Korea originated in the colonial era. Turanism was an ideology introduced into Korea in the era. Influenced by it, Choy Dong published _The Ancient history of Korean Peoples(조선상고민족사)_ in 1966. It is common practice to stimulate a nationalism by capitalizing on a mythology in the initial stage of a modern nation. Turanism was an ideology manipulated for nationalism as well. Turanism was propagated to colonial Joseon by Japanese army colonel Kaneko Teiichi. Turanism was an ideological base of the 'Pan-Asiatic Society'. During the colonial era, Joseon was subordinate to Japan, the main agent. The perspective shifted when Korea had been liberated; Japan is located in the position being subordinate to the main agent Korea. Choy was in a pro-Japanese group. Moon Jeong-chang, also in the group, was greatly influenced by Choy. Moon criticized that Korean historical academia imitate the approach that Japanese historians of Japanese Empire had formulated. The criticism was chiefly concentrated on Lee Byung-do, most famous historian at the period. The content of it was predominantly inaccurate and construed maliciously. An Ho-sang, served as the first minister of education of Korea, was one of the public figures influenced by Moon. An and Moon organized 'Finding National History Counsil(국사찾기협의회)' and utilized a monthly journal _Ja-yu_ as an organ. They persistently had capitalized _Ja-yu_ on criticizing that Korean historians are deferring to the historiography of colonialism, a Japanese imperial view of the history. In 1974, 'the national history textbook(국정 국사 교과서)' was published. Pseudohistorians reprehended it intensely. They assumed that they could indoctrinate general citizens if 'the national history textbook' is stated in their opinion. Their opinion corresponded with a nationalistic president Park Chung-hee regime. Some of the books published from ROK army headquarters had included a pseudohistorical view as well. In consequence of continuous activities of pseudohistorians, general citizens have a misapprehension of them having succeeded a national history of the colonial era. Korean historians have to eliminate this misapprehension. Breaking a 'Korean historical academia= historiography of colonialism' formula, a frame invented by pseudohistorians, would be its first step.

8근대 과학문화의 젠더정치학

저자 : 한민주

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 263-317 (55 pages)

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9통감부시기 황실재정정리기구의 궁방전 도장(導掌) 정리와 도장권에 대한 인식

저자 : 박성준 ( Park Sung Joon )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 319-359 (41 pages)

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The Bureau for Royal Household affairs investigation decided to abolish the Royal Household and dohjang of the royal households' land by arranging the finance of Royal Household. The office arrangement palace of each palace divided dohjang into 4 types of Jakdohjang, Nagadohjang, Yeokgadohjang and Tutakdohjang, etc. But The Bureau for Royal Household affairs investigation recognized the farmland of Tutakdohjang only as the private land, the farmland of remaining dohjang has been grasped as the possession of palace all, decided not to compensate for these. The Bureau for Royal Household affairs investigation stipulated the Jakdohjang, Nagadohjang and Yeokgadohjang as the manager of the royal households' land who didn't have any authority in the royal households' land. The temporary Bureau for imperial household and national Property research that transferred the arrangement task of dohjang of The Bureau for Royal Household affairs investigation decided to pay the compensation equally for the Jakdohjang, Nagadohjang and Yeokgadohjang not discriminating the kind of dohjang. Even though there has been no change in the basic policy that the Tutakdohjang only has been recognized as the private land, this decision is meaningful in the point that the authority of dohjang has been changed has been recognized over the long period irrespective of occurrence origin after dohjang has been assigned first.
The temporary Bureau for Property investigation taking charge of arrangement task of dohjang finally paid the compensation in accordance with the compensation policy of dohjang of The temporary Bureau for imperial household and national Property research. But, The temporary Bureau for Property investigation didn't recognize the authority itself of dohjang formed in the royal households' land by denying the occurrence origin of each dohjang by presuming dohjang as the staffs belonging to the Royal Household. The temporary Bureau for Property investigation aimed to secure the nationalized royal households' land maximum by denying the authority of dohjang.

101920년대 초반 협동조합운동론의 형성과 특징

저자 : 윤덕영 ( Yoon Duk Young )

발행기관 : 역사문제연구소 간행물 : 역사문제연구 39권 0호 발행 연도 : 2018 페이지 : pp. 361-404 (44 pages)

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It is a study to explain the background, content, and characteristics of independent cooperative movement theory in Korea in the early 1920s
In Korea, cooperative movement theory started with the theory of consumer union movement, Major discussions were developed through the Dong-A Ilbo. In the first half of the 1920s, The claims made by mainstream members of Social Revolutionary Party and the internal branches of the Goryo Communist Party of Korea(Shangha Group) have had a considerable impact in the Donga Ilbo 's arguments and activities.
In the early 1920s, the Dong-A Ilbo mentioned that the theory of consumer union movement, Based on the fact that Joseon's economic decline and the workforce has not improved ane based on the theory of Overall people of no property and the theory of Productivity development. The Consumers' Cooperative was considered basically an organization for improving the lives of consumers through elimination of commercial capital (middle term) and a tool for the reorganisation of commercial districts. Furthermore, while the Consumers' Cooperative was responsible for the transportation and sale of goods and also responsible for manufacturing and finance, It is expected to be an important lever in the industrial development process and an important tool for the economic develop ment of Joseon's economic. This theory of consumer unionism was the argument that later led to the Promotion of 'Movement to buy Korean'
And a group of socialist people who are represented to the internal branches of the Goryo Communist Party of Korea(Shangha Group) and Nationalists worked together to form the independent cooperative movement theory in Korea.

12
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