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수록범위 : 1권0호(1975)~85권0호(2020) |수록논문 수 : 1,401
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85권0호(2020년 12월) 수록논문
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KCI등재

1현대중국어 '很多'의 재해석에 의한 오류 분석

저자 : 김미순 ( Kim Misoon ) , 唐凤娟 ( Tang Fengjuan )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 3-24 (22 pages)

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This study starts from the point of recognizing the cause of error of Korean learners in '很多' as errors due to reinterpretation. The Korean equivalent of Chinese '很多' is '많다(many)'. '很多' and '많다(many)' correspond semantically, but there is a difference in distribution of linguistic items between two languages. For this reason, many Korean learners make errors when using '很多'. Therefore, the present study approaches from the viewpoint of contrastive analysis to examine the differences in the distribution of '很多' and '많다(many)', and further investigates learner's error phenomenon and cause of '很多' through corpus study.
Chinese '很多' has many restrictions in terms of structure, meaning and function compared to Korean '많다(many)'. The asymmetry in phrases, in word order and associations were found in the structural distribution between '很多' and '많다 (many)', and there was also a difference in distribution of meaning. Errors due to reinterpretation may result in omission errors, additional errors, substitution errors, and word order errors. The difference in distribution between '很多' and '많다 (many)' caused learners' errors, and as a result of analyzing 102 erroneous sentences, the substitution error exceeded 50%, and the omission error reached 30%. Additional errors and word order errors were found relatively less than the other two.
'很多' is an expression that Korean learners learn at the beginner level and use frequently in their daily life. However, according to the difficulty level of Clifford Prator(1967), '很多' corresponds to Level 3 which means the learning difficulty is quite high. Due to the difference in the distribution of linguistic items, learners may easily make errors if they do not master them properly. Thus, rather than thinking of '很多' and '많다(many)' as a one-to-one correspondence, teachers or learners need to clearly understand what differences exist in form or distribution of meanings, and recognize them as new language items to properly teach and learn.

KCI등재

2SF 영화 <유랑지구>에 대한 한중 수용 양상 비교 - 일반인 영화 리뷰를 토대로 한 데이터 분석을 중심으로 -

저자 : 김종호 ( Kim Jongho ) , 초원원 ( Xiao Yuanyuan )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 25-49 (25 pages)

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Many people use social media networks to not only share information about Internet shows or various programs, but also to actively share opinions with other viewers by writing reviews or posting comments. In the case of this film, the reviews appear to have had a large impact on its box office success.
Above all, Chinese sci-fi film's development and technology, and its box office situation were extremely lacking before the sci-fi film < The Wandering Earth > was released. This study compares Korean and Chinese audiences' reception patterns of the Chinese sci-fi film < The Wandering Earth > by looking at Chinese iQIYI's and Korean Naver Movie's bulletin boards. With the gathered data from both boards, Korean texts were analyzed with Mecab and Chinese texts with Jieba in Google's Colab. The study's objectives are as follows.
First, what are the characteristics of reception on iQIYI and Naver Movie's bulletin boards for Chinese sci-fi film < The Wandering Earth >?
Second, what are the differences in the characteristics of reception between Korean and Chinese audiences for the Chinese sci-fi film < The Wandering Earth >?

KCI등재

3국내 희귀(稀貴) 필사본(筆寫本) 『초당시여(草堂詩餘)』에 관한 소고(小考)

저자 : 류기수 ( Ryu Geesoo )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 51-73 (23 pages)

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Caotangshiyu is a general anthology of poetry in the South Song Dynasty. It became very popular in Ming Dynasty and had great influence on the circle of Ci. Also this book was a trend until Qing dynasty. So envoys from Chosen brought back these books on their way back home. Now there are various kinds of Caotangshiyu in korean libraries and most of them are hand written copy of it. This shows that even among Chosen's scholars Caotangshiyu was popular. In this paper I would like to conduct an in-depth study on the versions of Caotangshiyu in Korea, which is the lost version in China.

KCI등재

4만당(晩唐) 이산보(李山甫) 시 연구

저자 : 유성준 ( Yoo Seong-jun )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 75-104 (30 pages)

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Li Shan-fu, a poet of the Late Tang, is speculated to be a native of Shanxi(山西) Province. It's estimated that he was born in around several times in the Huichang(840-845) and died in around several times in the Kaiping(907-910)of Post Liang. Li Shan-fu took the jin-shi examination several times in and around 864, but his all efforts failed. He engaged upon his restless troubles throughout his life, seeking the social connections necessary to gain a public recognition and high rank. But he could not accomplish his desire in his life, and the sorrow of his own personal situation had made a great influence on his writing poems.
This thesis aims to analyze the themes of his poetry. Li Shan-fu's 98 extant poems, nearly all of which consist of the regulated forms, can be divided into five groups.
The first group expressed a bitter satire on the corruption by politicians the ruling class. The second showed a sense of futility and a historical lesson through the medium of poems on mediating on the past. The third expressed his hopes for participation in politics and his political frustration arising from fail in the jin-shi exam. The fourth expressed the pursuit of retirement, which was born for political reasons, and the enjoyment of retired life. The fifth expressed his friendship with his true friend.
Some scholars say that his style is common or easy. But I think that his poetical style consists of both common and peculiar styles, which were major trends at the period between Xiantong period and the Five Dynasties. It is considered that this distinction of his poetical style gave his poetry its place in the Late Tang, especially the end of the Tang.

KCI등재

5后疫情时代自媒体视频在汉语教学中的应用探索 - 以中国西瓜视频平台为例

저자 : 翟俐 ( Zhai Li )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 105-125 (21 pages)

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In the post-COVID-19 era, to cultivate students' cross-cultural communication skills, we urgently need a new type of education method that can replace studying in China. This paper takes the “xigua video platform” as an example, through the online education method of watching videos, offline education can be extended indefinitely, and it will play a positive role in improving the professional level of students. It also provides some remedies for students who cannot go to study in China. We-media platforms such as the “xigua video platform” are a vivid encyclopedia. These videos are characterized by diversity, subtitles, down to earth, short length, all-round and interesting. Students can use the fragmented time to learn by watching these videos anytime, anywhere. Through we-media videos, the students can not only improve their Chinese proficiency, but also learn all kinds of regional knowledge in an all-round way, and indirectly experience various Chinese cultures. So as to achieve the purpose of improving the level of cross-cultural communication and provide new educational strategies for the new situation in the post-COVID-19 era.

KCI등재

6『오구즈칸의 전설』로 본 고대 위구르인의 샤머니즘적 세계관

저자 : 정병윤 ( Jung Byungyoon )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 127-154 (28 pages)

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“The Legend of Oghuz Khagan” is not long, but it contains not a few myths, legends and historical stories, vividly showing the life, habits and religious aspects of the ancient Uyghurs. Especially as an ancient primitive religion, the shamanistic aspect is prominently expressed. This shows that although the Kingdom of Gaochang Uyghur, where this work was handed down, accepted Islam around the 16th century, its archeological and ideological base was in Shamanism. In fact, Shamanism is the central thought and cultural origin of all Turkic peoples scattered across the Eurasian continent, ranging from Ancient Turk, including Uighurs, to modern Turkey and other Central Asian and Siberian Turkic peoples. In short, Shamanism was their basic view of the world.
“The Legend of Oguz Khagan” is a work from the time of the formation of the ancient Uyghurs, where the myths and legends of the old Uyghur were fused little by little in the course of the propagation, leaving a distinct element of primitive religion that the ancient Uyghurs believed in. This study looks at the remaining shamanistic elements of the work in depth in several aspects, including totem worship, Heaven worship and tree worship. This is not small in that it provides an important clue to the worldview of the ancient Uyghurs.

KCI등재

7표준중국어 관계절 내 차등 비교 범주의 전치사 좌초 회피 현상

저자 : 정혜인 ( Chong Hye Yin )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 155-170 (16 pages)

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In this study, we examined the strategy that was used to avoid prepositional-stranding when the argument of '比' the inequal comparison marker was relativized. When the arguments of the inequal comparison marker was relativized, it was found that the inequal comparison marker '比' was not stranded, and the prepositional phrase was retained(=pronoun retention) as a strategy to avoid stranding. We also examined the inner factors that limit relativization in the inequal comparison category, which was a result that is consistent with some of the hierarchies of 'potentiality of agency' presented in Dixon (1975: 85) as a concept similar to the hierarchy of animacy.

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This study has its significance as a fundamental research on Yuan-Haowen(元好 問)'s critical viewpoints within the short biographies in “Zhong Zhou Ji(中州集)”. The study has been written by extracting Yuan-Haowen's critical perspective and assessment on the creative achievement of poetry in the biographical script of “Zhong Zhou Ji” and analyzing its method of description. Moreover, it analyzes the writing process and composition to find its relation to the description method of the biographies.
To begin with, “Zhong Zhou Ji” has been primarily written based on the “國朝百 家詩略” and has been completed with the secondary addition of Yuan-Haowen's personal perspectives. Such process has influenced the overall structure of the “Zhong Zhou Ji” and especially the narrative methods of the section of the biographical sketch as a whole. Hence, the composition of the “Zhong Zhou Ji”, unlike other typical historical records, does not have a unified structure. Also, although the inclusion of both the brief biography and the poetry seems to portray a certain consistency in its method of documentation, the overall record of the biography varied greatly in its length, contents as well as the method of description depending on the subject individual.
Furthermore, the overall description method of the biographical section could be identified into three types : Type I (description by providing direct examples of poetry with the critical views and evaluations), Type II (description of the critical views and assessments without providing relevant examples of poems), and Type III (description by quoting perspectives of others).
Finally, Type I method was used to effectively propose each recorded individual's characteristics in poetry composition on aspects such as overall personality, techniques, and area of writing through detailed explanations using examples of relevant poems. Type II method was mainly written by recording his mutual relationship, social intercourse, personality, and education process with the particular poet, which he used to either logically present his own critical views or write in a biographical format to allow in-depth understanding of the subject individual. Lastly, in using Type III method, he simply quoted the writings of others or added his own perspective to it. He especially cited many powerful individuals of that era, such as Zhao-Bingwen(趙秉文), and Li-Chunfu(李純甫), to strengthen the objectivity and legitimacy of his evaluations on the poems.
In sum, the results of this study will later become a meaningful reference for future research on Yuan-Haowen's criticism theories within the brief biographies in the “Zhong Zhou Ji”.

KCI등재

9现代汉语 “爱+VP” 结构分析

저자 : 黄后男 ( Hwang Hoonam )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 201-221 (21 pages)

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This paper analyzes the structure of “爱+VP”, and divides “爱” into “like”, “easy” and “often” categories according to the semantics of “爱”.
1) “Like” category
In the VP of the “爱+VP” structure, the verb cannot be suffixed with verbs, and a willing auxiliary verb cannot be added before it; adverbs cannot be added before adjectives to indicate the degree of completeness of the sentence, so VP is not considered a qualifier. The degree adverb “very” can be added in front of “爱” to form positive and negative interrogative sentences, and can be independently formed into sentences in the question and answer sentence, which concludes that “爱” is a predicate verb; VP is the predicate object of “爱”.
2) “Easy” category
The structure of “爱+VP” can be modified by the degree adverb “very”. Like the auxiliary verb “easy”, it cannot stand alone in question and answer sentences. “爱” indicates the probability of subsequent VP actions or phenomena. Therefore, this article believes that “爱” in the “easy” category is an auxiliary verb, which has the meaning of “probability”.
3) “Often” category
Commonly used adverbs expressing frequency are “often, total”, and “爱” of “always” type can be interchanged with these adverbs expressing frequency, and there is no change in semantics and syntax. Therefore, this article believes that the “often” type of “爱” has the characteristics of adverbs.
This article analyzes the factors that restrict these three types and organizes the following table:

KCI등재

10중국의 지역별 행복수준의 비교

저자 : 김상욱 ( Kim Sang-wook )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 85권 0호 발행 연도 : 2020 페이지 : pp. 225-241 (17 pages)

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Along with the regional economic development level higher, we need to consider another development aim, the one of that is happiness. What is the ultimate object? Is it GDP growth, or happiness increasement? This paper use WVS data and SWB, compare the Chinese regional happiness level in 2018. WVS provides significant data, feeling of happiness, life satisfaction and healthy state and so on. SWB is the subjective well-bing, it represent the subjective happiness level in Inglehart, R.(2008). This paper also use the SWB, but add the healthy state to the Inglehart, R.(2008)' SWB. This paper calculate the 29 regions SWB, except Xinjiang autonomous region and Xizang autonomous region. The result findings as follows. First, the regional happiness level has disparity in 29 regions, the 14 region's happiness level higher than the national average, the highest region is Neimenggu autonomous region and Tianjin municipality. Second, there is no linear relation between the general regional economic development and the happiness level, Beijing municipality, Guangdong province, and Shanghai municipality's happiness level lower than the national average. Third, there exist the difference between the urban and the rural, the urban's happiness level higher than the rural, except Anhui province, Fujian province, and Hebei province.

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1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동41회 피인용

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