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수록정보
수록범위 : 1권0호(1975)~76권0호(2018) |수록논문 수 : 1,275
중국연구
76권0호(2018년 09월) 수록논문
최근 권호 논문
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KCI등재

1중학교 중국어 교과서 내 잠재적 교육과정에 관한 소고 ― 부정적 학습결과를 중심으로

저자 : 김미순 ( Mi-soon Kim ) , 박선영 ( Sun-young Park )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 3-33 (31 pages)

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This paper investigated whether the current Chinese textbooks of middle schools contain the latent curriculum that can lead to negative learning outcomes in textbooks. There are two kinds of curriculum: one is the manifest curriculum that the author intended to contain in the textbook; another one is the latent curriculum that the author did not intended to contain in the textbook. This paper analyzed the latent curriculum in the current Chinese textbooks of middle schools based on the manifest curriculum proposed by the Ministry of Education, namely the '2015 revised national curriculum', and found the latent curriculum that can lead to negative learning outcomes in the units related to the three topic: purchase, meal and hobby.
This paper examines the latent curriculum included in the textbooks, focusing on the three topics in each textbook. Furthermore, we suggest the latent curriculum that can lead to positive learning outcomes to solve these problems.

KCI등재

21976년 『천안문시초(天安門詩抄)』 연구

저자 : 김자은 ( Kim Jaeun )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 35-54 (20 pages)

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In the spring of 1976, the Tian'anmen Poetry Movement began with a sincere heart to remember Zhou Enlai. Millions of people gathered in Tian'anmen square for several days, offering wreath and elegiac, posting, reciting poems and offerings to express their deep mourning for Premier Zhou and anger towards the Gang of Four. The Communist Party of China defined Tian'anmen Poetry as a counter-revolution, but 『Tian'anmen Shi chao』 was collected, organized, and published with the cooperation and participation of citizens. Tian'anmen Poetry freely express their sincere feelings, through this process, they secured universality as human beings, proceed with criticism of reality, and then wanted to get a new future. These poems began with dirge and eulogy for memorials, for that reason, the form of classical style occupies a large part. Nevertheless, it is significant that these poems fundamentally changed the relationship between politics and poetry of the Mao period. The researchers' evaluations of Tian'anmen poetry movement depend on one's political stance and view. Therefore, it is still difficult to objectively evaluate the achievements and possibilities of these poems as realism.

KCI등재

3신장 한어방언의 현황 및 전망

저자 : 나민구 ( Na Mingu ) , 단명결 ( Dan Mingjie )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 55-80 (26 pages)

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Xinjiang is a region where ethnic minorities live together with Han Chinese, so many languages are often used at the same time. There are about 40 minority ethnic groups in Xinjiang, which is the place where the Altai, Chinese Tibetan, and Indian European tribes meet.
It is known that the dialect of Xinjiang had been formed into Lanyin Mandarin (兰银官话), Central Mandarin(中原官话) and Beijing Mandarin(北京官话) through the three large immigrations that had been made in the past, and among them Lanyin Mandarin is the dialect that was formed the longest ago and is written by the most Han Chinese.
The foreign words of the Xinjiang dialect were also borrowed from among several ethnic languages. The foreign words were mainly composed of transcription into Chinese characters and the combination of transcription and Chinese vocabulary. They incorporated into various aspects such as the life, culture, and religion of the Xinjiang area. The syntactic characteristics of the Chinese dialect in the Xinjiang area are mainly expressed in the word formation and the sentence structure. The word formation is mainly revealed in two aspects, superposition and affix. In the sentence structure, the Uyghur belongs to the Altaic language group and the word order of sentences has a structure of 'SOV'. Especially, the syntax of 'V + 走' in Xinjiang dialect is considered to have been influenced by 'V-ayli'.
With the social development of Xinjiang, various educational, economic and political policies of the Chinese government were found to have had a great influence on the dialects of Xinjiang. Minority groups have improved their Chinese language level through various preferential policies such as bilingual education and inland city dispatch. They will play an important role in the development of economic politics in the future and will be an important force in local language use.
Also, under the special culture background of Xinjiang area where many ethnic groups live together, bilingual and Xinjiang dialects are likely to produce mixed words. It is estimated that depending on the situation, the bilingual phenomenon is likely to gradually disappear, and on the contrary, it may last for a long time.

KCI등재

4从《说文解字·衣部》看中国古代的服饰礼仪

저자 : 신근 ( Xin Qin ) , 박흥수 ( Park Heung-soo )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 81-98 (18 pages)

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Clothing was invented in ancient time to cover the human body for decency and prevent from the elements. With the continued progress of social civilization, people began to pay heed to decorum to have a good personal appearance and show their social significance. Gradually, clothing was given a cultural value apart from its initial practical value, forming dress codes. These dress codes are the essence of Chinese ritual culture originating thousands of years ago, and provide a glimpse of the prosperity of ancient Chinese ritual civilization. This paper sets out on a quest of the dress codes embodied in ancient Chinese clothing,·through sorting and research of "Shuowen Jiezi - Clothing". In Shuowen Jiezi, there are a total of 69 characters that are formed with the radical 衤and in relation to ritual culture. These characters manifest our ancestors' respect for ritual occasions, restriction of status in social pecking order and pursuit of aesthetic taste.
In ancient China, different kinds of clothing were made for different occasions. In Shuowen Jiezi, there are a total of 21 characters that are formed with the radical 衤 and in accordance with ritual culture. Sacrificial ceremonies were paramount to our ancestors. So, they were dressed in gorgeous and dignified costumes to express their respect for nature, the earth and the heaven, and the deceased emperors in former times. Usually, clothing for funerals was plain and simple, made with coarse hessian, to mourn the dead in somberness and humility. Clothing for receiving guests was sober and modest, to show respect for the guests. Home wear was mainly comfortable and cozy. Ancient Chinese clothing had an important function - to display the social hierarchy, different types of clothing for people in different strata. In Shuowen Jiezi, there are a total of 18 characters that are formed with the radical 衤and in relation to the part of ritual culture that symbolized social status. Emperors wore luxurious and splendid clothes. Folks wore clothes made of cheap fabric due to their restricted economic conditions. Servants and slaves in lower social status wore clothes made of coarse hessian. And the cheapest fabric was for the then so-called barbarians who were from aboriginal tribes or minority nationalities. With the development of society and the enhancement of aesthetic taste, our ancestors began designing clothing by applying colors, patterns, styles and other elements. In Shuowen Jiezi, there are a total of 46 characters that are formed with the radical 衤 and in relation to the part of ritual culture that symbolized aesthetic taste. Guided by the philosophy "unity of heaven and man", a perfect aesthetic system came into shape in ancient China to highlight the harmony between man and nature, with patterns on clothing embodying privileges and details displaying craftsmanship.

KCI등재

5피(被)자문의 주관화와 신(新) 피(被)자문의 형성

저자 : 오유정 ( Oh Youjeong )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 99-117 (19 pages)

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In this paper, I will discuss the subjectivity and subjectification of new Bei constructions ([Bei+XX]). These new Bei constructions have specific features: no agent NP appears syntactically; can take intransitive verbs, adjectives, nouns and even auxiliaries as a predicate. Whereas normal Bei constructions can only take transitive verbs.
It is well known that Bei constructions experience "Desubjectification" diachronically, through the appearance of agent NP syntactically ([NP1+Bei+VP] -> [NP1+Bei+NP2+VP]). However, there is also "Subjectification" of Bei construction temporally, and as a result of this, null-subject Bei constructions had appeared as a transitional phenomenon.
Based on this, I will insist that the formation of new Bei constructions is also the result of another subjectification amongst the desubjectification of Bei constructions. From the point of view of subjectification, null-subject Bei constructions and new Bei constructions have common features: first, they both omit one NP syntactically; second, the predicate of Bei constructions have changed from a transitive verb to an intransitive verb, or even be a noun or an adjective; third, new Bei constructions and null-subject Bei constructions both express negative emotion of unexpected, discontented, helpless etc. However, subjectification of new Bei constructions is more common and similar to Jiao(叫)/Gei(給), which omit agent NP, than null-Bei constructions, so it is unlikely that new Bei constructions will disappear as easily as null-Bei constructions did.

KCI등재

6현대중국어 “래착(来着)” 의 화용 연구

저자 : 이나현 ( Lee Na Hyun )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 119-134 (16 pages)

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This paper studied the pragmatic functions of the Modern Chinese 'laizhe'. So far, 'laizhe' was thought to represent events of the past. But 'laizhe' also expresses the speaker's intention. 'laizhe' means 'confirmation', 'recall expression', 'cause', 'discontent' and 'surprise'. The speaker uses 'laizhe' to persuade the listener and reduce the sense of burden. This helps to communicate effectively what you are trying to convey. 'de2' and 'guo' can also represent similar meanings as 'laizhe.' However, 'de2' is used to find out relatively objective facts, and 'laizhe' is used to convey the speaker's feelings, such as discontent, surprise, and embarrassment to the audience. Also, 'guo' is used primarily to recognize the listener's point of view, whereas 'laizhe' is used to persuade the listener.

KCI등재

7두(头)' 의미지도 연구

저자 : 채춘옥 ( Chae Chunok )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 163-193 (31 pages)

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This study examines the semantic functions and extension patterns of '头' (head) in Standard Chinese and dialect as well as Korean language. Previous discussions have been made in fragments mainly in terms of lexical semantics, etymology, and cognitive semantics, merely showing the polysemic patterns of '头.' Therefore, this study examines the closeness among concepts based on the semantic extension patterns of '头' (head) by comparing with another language, and establish a conceptual map and semantic map. It was found that the semantic extension of '头' can form a radial network from its prototype meaning or can be extended to a chain. The grammaticalization process of '头' is also the process of abstraction, moving from the relatively specific source domain to subjective target domain, and also the process of changing from physical generality to psychological tolerance. The results of this study can be used valuably as linguistic data necessary in the field of Chinese language education.

KCI등재

8基于事件参与者信息的离合词推导过程分析

저자 : 黄后男 ( Hwang Hoonam )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 195-213 (19 pages)

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Based on event participant information theory, this paper analyzes the derivation process of separable words. As a compound word, the two morphemes can not be extended; as a phrase, their group members should be independent. The word "clutch" is an independent word before expansion. After extension, the original meaning can be regarded as two independent words, and the derivative type is hardly regarded as two independent words. Organize the following forms:
The separable words , original meaning or compound, are all against the integrality of words in terms of the surface structure. The results analyzed in this study are as followed:
1) Most of the compound word can be separated:
Compound word can be divided into subject-predicate, parataxis, the integrality of these words are organized in following table.
As the above table, for subject-predicate compound words, adverbial can be inserted before the dynamic morpheme, for parataxis, paratactic conjunction can be inserted between two morphemes. For adverbial compound, the auxiliary verbs “着”can be inserted between two morphemes to express the way of former actions ; for object compound, the dynamic auxiliary and complement can be attached after the dynamic morphemes, attribute can be added before object morphemes. This indicates that being separable isn't the exclusive patent of the separable words, which is the inevitable result led by the structure features of compound words.
2) Separable words can violate the hypothesis of integrity.
(1) separable words, whether it's verb-object relationship , the subject-predicate relationship or the foreign language, Its semantics consist of the predicate part that represents the statement and the object part.
(2) Different from other verbs, the information of participants in the event meaningofseparablewordsrevealsthedetailedinformationofinternalargumentelements.Th edetailedanalysisisshowninthefollowingtable:
(3) the derivation process of Separable Words
In Chinese, there is no case of disyllabic compound words with haplology. At the basic lexical level, the separable words themselves contain two parts: the verbal element that represents the statement and the object element that represents the object of the statement. The former is projected as the central language V, while the latter is projected as the complement DP of the central language.

KCI등재

9중국 사업단위 제도의 역할과 전망에 관한 연구 - 한국 책임운영기관 및 준정부기관과 비교를 중심으로

저자 : 김인식 ( Kim Insik )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 217-238 (22 pages)

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The Chinese Public Institution(事业单位) is an organization engaged in social services such as education, science and technology, culture and hygiene established by state institutions or using national assets for the purpose of providing social benefit. The Chinese Public Institution has played an important role in the process of economic growth in providing social services for redistribution of social resources and stability, and is expected to be more active as the task of social stability becomes more important.
These units may be viewed as similar to quasi-governmental organizations or executive agencies of Korea, in terms of providing public services. Compared to Korea, these can be seen as unsolved tasks of the current unit system: First, the position of the unit is unclear and there are no clear criteria for what role the unit should play; Second, there are currently 820,000 Public Institutions operating in China, which is a significant problem due to the lack of a unified management and supervision system. South Korea's executive agency and quasi-governmental organizations are under unified supervision, along with the supervision of related ministries, and the establishment of such a unified management system is also necessary; Third, from the point of view of the evolution of the administrative institution, the unit of business is in the process of developing into an administrative institution, a Public Institution and a state-owned enterprise. Especially, for recent state-owned enterprises, a new classification method as public-owned and profit-oriented national entities is proposed, and a clear area of the Public Institution and state-owned enterprises is essential.

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10동남아 화인(華人)의 화문(華文)교육 -인도네시아, 태국, 말레이시아, 싱가포르를 중심으로-

저자 : 김주아 ( Kim Ju-a )

발행기관 : 한국외국어대학교 중국연구소 간행물 : 중국연구 76권 0호 발행 연도 : 2018 페이지 : pp. 239-265 (27 pages)

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A common feature of language policy in Southeast Asian countries is that most countries are promoting the proper use of official languages and education, while at the same time promoting policies to preserve the rights of minority languages to be preserved and used. But most of them are pursuing assimilation policies for ethnic Chinese. Thailand and the Philippines are implementing a policy of natural assimilation, and Malaysia is taking Malaysian priority policy. Indonesia had a coercive assimilation policy in the Suharto regime, but after the Suharto regime retreated, at least it legally states that all peoples are equal. After World War II, many countries in Southeast Asia became independent from colonial rule, and indigenous nationalism emerged and rejected local Chinese schools (except Singapore), so many Chinese schools were closed and Chinese language classes were restricted. Meanwhile, after the establishment of the People 's Republic of China, China' s status as an international organization has risen, and the second phase of the Chinese language education is on its way.

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1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동41회 피인용

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