간행물

종교와 문화 update

Religion and Culture

  • : 서울대학교 종교문제연구소
  • : 인문과학분야  >  종교학
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수록정보
수록범위 : 1권0호(1995)~38권0호(2020) |수록논문 수 : 320
종교와 문화
38권0호(2020년 06월) 수록논문
최근 권호 논문
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KCI후보

1How and Why Should We Study Religions in the Age of Globalisation?

저자 : Manfred Hutter

발행기관 : 서울대학교 종교문제연구소 간행물 : 종교와 문화 38권 0호 발행 연도 : 2020 페이지 : pp. 1-32 (32 pages)

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지난 수십 년에 걸쳐 일어난 현대 사회의 변화는 종교와 종교 연구에도 영향을 미쳤다. 일부 학자들은 순수한 문헌학적 관점대신 더욱 넓은 시각으로 종교를 연구하는 “문화적 전환”을 이야기한다. 교리적 가르침만을 다루기보다 종교적 실천, 의례, 행위를 고려하자는 것이다. 종교 연구자들은 개별 종교의 고금의 전개에 초점을 맞추는 “전통적인” 접근을 고려하면서도, 세계화와 사회 변화에 따라 종교가 직면하게 된 도전에 대해 물으며 균형 잡힌 견해를 제시하려는 노력을 부단히 해야 한다. 본 논문에서는 “Words”라 이름 붙인 한 편의 시각에 대해 독일의 종교적 다양성을 예를 들어 서술한다. 또한, “Humans”라 이름 붙인 다른 시각에 대해서는 오늘날 종교가 마주한 도전의 몇 가지 예를 들어 보이겠다.


Modern society has been changing over the last decades. Such changes also affected religions and the study of religion. Some scholars speak of a “cultural turn” which means a shift in studying religions from a purely philological point of view to looking at them in a broader way-by also taking religious practices, rituals, and behaviour into account, instead of dogmatic teachings only. Scholars of religion should always try to present a balanced view: taking into account a “traditional” approach which always focusses on the historical and/or contemporary spread of a certain religion, while also asking about challenges religions are faced with in a globalised world with its social changes-thus respecting this “cultural turn”. Viewing religions from the one side, we may use the label Words and exemplify this with a short description of religious plurality in Germany, and viewing religions from the other side we may use the label Humans to illustrate this with several examples of modern challenges of religions.

KCI후보

2황해도굿 일월맞이 사례 비교 연구 - 무당의 신령 체험과 의례적 연행의 상호관련성 -

저자 : 김동규 ( Kim Dong-kyu )

발행기관 : 서울대학교 종교문제연구소 간행물 : 종교와 문화 38권 0호 발행 연도 : 2020 페이지 : pp. 33-67 (35 pages)

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In this essay, I try to explain how a shaman's personal experiences with spirits affect the formation of ritual with focus on the performance of Ilwolmaji ritual (a ritual for heavenly gods). The life stories of two shamans, who had learned shamanship from the same spirit-mother, are introduced and their rituals are compared to illustrate the interconnectedness between personal experience and its objectification through ritual performance. Through this research, I show that a Korean shaman is not a simple agent of 'tradition,' rather he(she) acts as a creative negotiator between 'tradition' and his(her) personal experiences with spirits. In addition, I believe, this research contribute to de-constructing the assumed essence of Korean shamanism, and to giving a clue to understand the plurality of modern Korean shamanism.

KCI후보

3조선왕실 문희묘(文禧廟) 의례의 형성과 특징

저자 : 권용란 ( Kwon Yonglan )

발행기관 : 서울대학교 종교문제연구소 간행물 : 종교와 문화 38권 0호 발행 연도 : 2020 페이지 : pp. 69-101 (33 pages)

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In this paper I discuses the ways in which the religious culture of the Joseon dynasty through 'Munheuimyo(文禧廟) shrine Ritual' of Joseon Royal Family, which were performed as Joseon dynasty national rituals(國家儀禮) by analyzing its formation and character. Munhoseja(文孝世子), the first son of king Jeongjo(正祖) who was the Crown Prince while he was alive but who died early and childless became the object of worship. Originally, he could not be made the object of public ritual for he was not parents of a king. There was no precedent for it. Therefore, according to the principle of differentiation between proper rituals(正祀) and improper rituals(淫祀) It would have to be classified as improper rituals(淫祀). But it was officially adopted as part of the national rite without any controversy. This ritual was preserved even after the passing of the kings who had originally performed it and led to the inception of Sejamyo ritual(世子廟儀禮).
To fully understand the background and motivation for why it could be formed without any controversy, this paper is put on the two elements. In the motivation of Sejamyo(順懷廟) ritual which practiced as the first same case During king Myeongjong's(明宗) reign and sovereign strengthening from SukJong's(肅宗) reign to Jeongjo's(正祖) reign.
This ritual's characteristic is that worshipped the same as the Crown Prince as he was alive. This represents that day social circumstance that the importance the first son as a center of a family and lineage. Also, It means the outcome of sovereign strengthening of former king reign is to expanded to the rituals of Joseon Royal Family. Through the formation of this ritual, an ancestor lineage of childless biological sons of the royal-family was formed.

KCI후보

4한국 불교계의 '마음치유' 사업과 종교영역의 재편성

저자 : 우혜란 ( Hairan Woo )

발행기관 : 서울대학교 종교문제연구소 간행물 : 종교와 문화 38권 0호 발행 연도 : 2020 페이지 : pp. 103-136 (34 pages)

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'Healing' has become a social topic of much importance in South Korea as the economic recession has continued since the financial crisis in the late 2000s. Meanwhile, job insecurity has increased, while the job market has become more competitive. As a result, the so-called 'healing industry' has expanded. What is unique is that South Korean Buddhism, a traditional religion, is very active in using alternative psychotherapies combined with Buddhist meditation for 'mind(mental) healing' project.
This paper aims to explain the Buddhist project in a broad socio-cultural context, focusing on the background as well as the possible impacts of the project. Firstly, the main infrastructures are listed, South Korean Buddhism has established, to accomplish the 'mind healing' project: education institutions, research institutes, academic societies, certification systems for meditation teachers, etc. Secondly, various factors were mentioned that made South Korean Buddhism focused on the mind-healing business and the possible impacts of such a massive project on the organizational/authority structure as well as the belief community of South Korean Buddhism. Lastly, what the convergence of religion(Buddhism) and psychotherapy implies, is discussed, such as a reducing or expanding role of 'religion'.

KCI후보

5캉유웨이(康有爲)의 정교관계(政敎關係) 담론 - 공교(孔敎)의 국교화(國敎化)를 중심으로 -

저자 : 임부연 ( Lim Boo-yeon )

발행기관 : 서울대학교 종교문제연구소 간행물 : 종교와 문화 38권 0호 발행 연도 : 2020 페이지 : pp. 137-176 (40 pages)

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This article is aimed to investigate Kang Youwei(康有爲, 1858~1927)'s discourse on the relation between politics and religion, focusing on his effort of making Confucian religion(孔敎, Kǒngjiào) as the state religion(國敎) during the modern transitional period in Chinese society.
First of all, Kang Youwei proposed a new religious policy centered on Chinese people's free cult of Confucius by changing all improper temples(淫祠) into schools and destroying improper cults(淫祀) for blessing in order to make Confucian religion(孔敎, Kǒngjiào) as the state religion(國敎). Second, he insisted that Confucian religion responsible for Chinese civilization had been engraved deeply into the hearts of Chinese people as national spirit(國魂) transcending particular forms of states. Third, Kang Youwei, based on his belief in the universal evolution of human way(人道), thought that the Western modern political system and ideology had been already prepared in Confucian scriptures. Fourth, he used the modern principle of the separation of state and religion(政敎分離) to stress the religious identity of Confucian religion in the modern religious pluralism and to protect the Confucian religion against the government's policy of destroying Confucian traditions in public sphere. Moreover, the possibility of the peaceful coexistence of state religion and freedom of religion(信敎自由) was insisted on the basis of Confucian tolerance toward other religions and dualistic religious structure divided by state religion of the public morality and the individual religions of private faith.
In conclusion, Kang Youwei's unique discourse on the relation between politics and religion was based on the religious reform to make Confucian religion into the state religion and national spirit taking responsibility for public morality and forming Chinese national identity, and on the Confucianization of Western modernity to reduce the Western modern political system, ideologies, and principles on religion to the Confucian canonical ideas.

KCI후보

6치아 고통의 종교적 표현 - 성 아폴로니아 숭배를 중심으로 -

저자 : 방원일 ( Bhang Won-il )

발행기관 : 서울대학교 종교문제연구소 간행물 : 종교와 문화 38권 0호 발행 연도 : 2020 페이지 : pp. 177-208 (32 pages)

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The cult of St. Apollonian is one of the most important religious expressions related to toothache. Apollonia was a female Christian who was reported to have been martyred in 249, and was canonized in the early church. She was stood out as the saint for patients with toothache at the late Middle Ages, and to this day, various forms of faith for her, such as relics and religious paintings, have been practiced.
Official documents about St. Apollonia, such as The Church History by Eusebius and The Golden Legend by Jacobus, highlight her voluntary martyrdom. However the medieval popular tradition paid attention to the details in which she was damaged by teeth before the martyrdom. She was expected to appeal to Jesus by empathy for the suffering of toothache. Apollonia depicted in pictures represents the painful experience of the medieval Europeans who lived in a poor dental medical environment with no treatment other than extraction.
She is represented by forceps which externalizes the pain of a patient with toothache. Due to the iconic similarity of holding tongs, Apollonia became a patron saint of dentists who were formed as medical professionals in modern times. She is accepted as a symbol for both patients and doctors and has remained with multi-layered symbols.

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In this paper, I analyze three major interpretive approaches--conservative fundamental/evangelical, (radical) feminist, and postcolonial feminist--to Ephesians 5:21-33 and discuss their implications on current gender problems of modern-day Korea. While these approaches differ in their assumptions of biblical authority and the main agenda of Eph 5, they all shed light on addressing the gender issues in Korea. Conservative fundamental/evangelical interpretation stresses mutual submission in family and the church's role in challenging the cultural gender inequality. Feminist interpretation debunks the ideological role of Eph 5 in legitimizing the male-dominance, cautioning us about the misuse of the text for oppressing women. Postcolonial feminist interpretation, by observing the political structure of dominance implied in the text, forces us to see different forms of oppression among women in Korea.

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1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동41회 피인용

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해당 간행물 관심 구독기관

서울대학교 Fuller theological Seminary 동국대학교 연세대학교 한양대학교
 29
 21
 21
 10
 9
  • 1 서울대학교 (29건)
  • 2 Fuller theological Seminary (21건)
  • 3 동국대학교 (21건)
  • 4 연세대학교 (10건)
  • 5 한양대학교 (9건)
  • 6 숭실대학교 (8건)
  • 7 전남대학교 (7건)
  • 8 장로회신학대학교 (6건)
  • 9 Monash University (6건)
  • 10 CAMPUS CONDORCET(프랑스) (6건)

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