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수록정보
수록범위 : 1권1호(2017) |수록논문 수 : 9
Korean Anthropology Review
1권1호(2017년 03월) 수록논문
최근 권호 논문
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1Contents

저자 : 서울대학교사회과학대학인류학과

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 0-0 (1 pages)

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2Editors' Note

저자 : ( Hyang Jin Jung ) , ( Olga Fedorenko ) , ( Suhong Chae )

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 0--1 (0 pages)

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3Notes on Contributors

저자 : ( Kim Song-Chul ) , ( Park Song-Yong ) , ( Kwon Heejung ) , ( Kim Kwang Ok ) , (

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 0-0 (1 pages)

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4Lineage and Society: A Comparison of Korea and China

저자 : ( Kim Song-Chul )

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 1-18 (18 pages)

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(In lieu of an abstract) Anthropological research on social structure in East Asia entered a new era with the publication of Maurice Freedman's monumental books, in 1958 and 1966, about Chinese lineages. Freedman examined in the context of Chinese society the classical model of the lineage as a unilineal descent group as established by British social anthropologists in the 1940s and 1950s based on data from African societies. While comparing African tribal and Chinese societies, Freedman inevitably found himself rejecting the argument that the lineage model as asserted by British social anthropologists was incompatible with centralized state systems. He denied, in other words, the position that lineages could not exist in a centralized society as argued on the basis of the logic that the most important social function of lineages in African tribal societies was political, and that African political orders were maintained by the lineages. Instead, Freedman attempted to explain how lineages had continued to exist within the centralized social systems of China.

5Spatial Constructions of Tombs and Arrangements of Social Relationships

저자 : ( Park Song-Yong )

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 19-44 (26 pages)

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(In lieu of an abstract) Tombs are social spaces that manifest relationships between the dead and the living and construct social order. As eternal resting places for the dead, they are also both burial spaces and cultural spaces that teach and transmit the social status, reputation, and family traditions of illustrious ancestors. In this sense, tombs are not simply physical spaces holding human remains but structural manifestations of the communal relationships surrounding the living and the deceased. They also create cultural identity for the deceased through historical memory.

6Changes to the Korean Family in the Colonial Period: A Study focusing on Divorce Cases in the 1920s

저자 : ( Kwon Heejung )

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 45-66 (22 pages)

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(In lieu of an abstract) In the field of Korean family studies, the colonial period feels hidden, as if dragged below the surface by the sheer weight of its historical significance. The family was first studied in institutional and historical terms in the West under the influence of Darwin's nineteenth century theory of evolution. Later, it received attention from fields such as law, medicine, and psychology. The 1920s saw the introduction of statistical methodologies and study of the family became established within the academic system as family sociology. Family studies in Korea show a developmental trajectory almost the same as this, but which begins with historical and legal research. Historical studies include Kim Duheon's Study of the Family Institution in Joseon (1948), which offers a detailed account of the historical development of changes to the family institution since the Three Kingdoms period. Judicio-historical research includes Jeong Gwanghyeon's Study of Korean Family Law (1967) and Park Byeongho's An Examination of the History of Korean Legislation (1974), which address processes of historical change in phenomena such as marriage, divorce, adoption, and inheritance.

7The Native Korean Intellectual Framework of National Culture in the Japanese Colonial Period

저자 : ( Kim Kwang Ok )

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 67-103 (37 pages)

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(In lieu of an abstract) The cultural identity of the “nation” (minjok; 民族) has been constantly investigated not only by the so-called cultural nationalists but also by proponents of development theory and modernization theory. That is, questions about the characteristics of national culture, how those attributes contribute to modernization and which have a hindering effect have been followed by disputes about the very essence of Korean culture. Questions about this essence and its characteristics have resulted in debates regarding the proper interpretive framework for understanding Korean culture. This is a debate over what should be the primary content of culture theory and corresponding interpretive perspectives.

8Cultural Policy and National Culture Discourse in the 1960s and 1970s

저자 : ( Oh Myungseok )

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 105-129 (25 pages)

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(In lieu of an abstract) Bak Jeonghui (Park Chunghee) came to power in the Republic of Korea through a military coup on May 16, 1961, after a short-lived period of democracy brought by the April Revolution of the previous year. Park's regime can be characterized as one of developmental dictatorship. It made economic development the national priority, while cementing an authoritarian political system known as the Yusin (Renewal) regime. This study aims to determine the nature of cultural policy during this period. It does not address the entire character of Korean culture in the 1960s and 1970s; rather, by focusing on government cultural policy, it tries to reveal the ideology of national culture that the state attempted to form. Among the important agents of cultural production, i.e. market, civil society, and the state, I focus on the state. Of course, these agents did not act in mutual isolation. They influenced and were influenced by each other, and it is right to regard the state's cultural policy as often conflicting with market's pop culture and the people's (or, subaltern) culture movement supported by civil activists, or to see these agents as interpenetrative. These questions, however, are not discussed in earnest here.

9Discourses of Korean Culture amid the Expansion of Consumer Society and the Global Order

저자 : ( Kweon Sug-In )

발행기관 : 서울대학교 사회과학대학 인류학과 간행물 : Korean Anthropology Review 1권 1호 발행 연도 : 2017 페이지 : pp. 131-159 (29 pages)

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(In lieu of an abstract) A cognitive framework regarding Koreans and Korean culture constitutes the foundation of “Korean culture theory.” When investigating how this framework was formed - or is being formed - a series of circumstantial changes from the late 1980s to 1990 requires scrutiny. Above all, this means examining the repositioning of identities and traditions of Korean culture, the new meanings they are acquiring amid global changes such as the expanding world order and formation of the global village, and the movement of culture beyond the confines of national and regional borders.

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