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수록정보
수록범위 : 1권0호(1999)~22권1호(2020) |수록논문 수 : 514
지중해지역연구
22권1호(2020년 02월) 수록논문
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KCI등재

1현대 이탈리아 내러티브가 그리는 이주민과 문화 지리학 -영화 Saimir를 중심으로-

저자 : 김희정 ( Kim Hee-jung )

발행기관 : 부산외국어대학교 지중해지역원 간행물 : 지중해지역연구 22권 1호 발행 연도 : 2020 페이지 : pp. 1-17 (17 pages)

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The films, < Saimir > and < Quando sei nato non puoi più nasconderti > examined in this paper makes readers ponder on how to treat them in the rapid increase of encountering others in the present-day society. One may give others a wide berth and exclude them out of fear for strangers and sometimes ignore and discriminate others with a sense of superiority on oneself (or own group), not allowing others to take the same position. Even if others' same status is allowed, one may demand others to assimilate based on the premise of abandoning their original identity and accept the identity of the majority group. Moreover, one may show tolerance by accepting the physical existence of others and allowing them to maintain their original identity. Since tolerance is based on the dispensation of the subject, however, it can always be withdrawn depending on how the subject thinks which makes tolerance very patriarchal and authoritative, and the target of tolerance of such an unstable position. Hospitality refers to the attitude of accepting others' identity as well as opening up the possibility for the subject's identity to change by encountering with others. As the number of migrants in the Italian society has exceeded one million, the center and outskirts of the Italian cities have witnessed the rise of new spaces, structures, and systems created by the migrants to Italy. As a result, their migration patterns are changing the cultural identity of Italy.
This paper addresses the 'space' and 'otherness' of Italy where migrants build relationships as well as the limitations and gender issues of the subjects, and concludes with a research on the mobility of 'physical body' and 'space' beyond the analysis of migrants' collective experience.

KCI등재

2『바에나 가요집』 (1430년경)에 나타난 15세기 스페인 시문학 장르 용어 연구

저자 : 백승욱 ( Baik Seung-wook )

발행기관 : 부산외국어대학교 지중해지역원 간행물 : 지중해지역연구 22권 1호 발행 연도 : 2020 페이지 : pp. 19-39 (21 pages)

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The Songbook of Juan Alfonso de Baena (c.1430) illustrates the fifteenth century Castilian typology of poetic genres. As Brian Dutton indicated in his important research (1982) on fifteenth century Spanish poetic genres, it is not easy to establish stable criteria for the classification of the various genres (i.e. dezir, pregunta, proçesso, etc.) because of the ambivalent functions of both rubric title and genre. In the Cancionero de Baena, there is a constant tendency to determine the poetic genre in question not on the basis of a literary work's formal structure but of its compositional purpose. I believe that this type of genre classification came about due to the assimilation of various poetic styles into literary works that persisted from the early part of the rule of the House of Trastámara at least until the beginning of the 16th century. In this study, I attempt to analyze the newly-emerging typology of genres seen in the Cancionero de Baena, with particular focus on the two following questions: what were the main reasons that led to the need for this new form of genre classification and these new genre terms, and how can we explain the assimilation and intermingling of literary styles that we can observe in most of the poems compiled in this Castilian songbook?

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The name 'ontology' is a word coined by modern philosophers. For many years, philosophers used the name 'metaphysics' instead of 'ontology.' But the name 'metaphysics' did not have a clear definition, and the metaphysical discussion in Aristotle's book 'metaphysics' was not clear. The philosophers of medieval Islam attempted to solve this problem. Avicenna, a medieval Muslim philosopher, argued that 'being qua being' or 'being in general (ens commune)' is a proper object of metaphysics. For him, 'metaphysics' is 'ontology.' Medieval Muslim philosophers such as Averroes rejected this view of Avicenna. Averroes saw 'metaphysics' as 'natural theology.' Is the object of metaphysics 'being in common' or 'God'? Is 'metaphysics' 'ontology' or 'natural theology'? The medieval European philosopher Albertus Magnus tried to solve this problem on the side of Avicenna. He thought God cannot be a proper object of metaphysics made of human reason, because God is only the object of faith and can not be the object of rational thought.
After the long hardships of medieval philosophers, modern philosophers no longer wondered whether metaphysics was an ontology or a natural theology. Modern philosophers did not think metaphysics was one of these two branches; they thought it was a study that included both. To this end, they began to call metaphysics, which studies 'being qua being' or 'being in general', 'Generalis Metaphysica', and created a new name for metaphysics, 'ontology'. And metaphysics, which studies existences such as 'God', began to be called 'Specialis Metaphysica'. The result of this modern philosophy is the result of the difficult journey of medieval metaphysics.
This paper does not simply see medieval metaphysics history as a conflict between 'ontology' and 'natural theology', but rather it tries to show that the conflict is a journey toward modern metaphysics. Medieval philosophers had already done academic acts on 'being in general'; there was simply no proper name for them. But modern philosophers have made that proper name, and the name metaphysics has become more clear. And this paper also shows that medieval Muslim philosophers play a major role in all these journeys.

KCI등재

4프랑스 이민자의 시간제 고용

저자 : 임지영 ( Lim Ji-young )

발행기관 : 부산외국어대학교 지중해지역원 간행물 : 지중해지역연구 22권 1호 발행 연도 : 2020 페이지 : pp. 65-83 (19 pages)

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The employment of immigrants shows us the characteristics generalized about their labor condition. It's of a stratification and categorization of immigrants according to the level of education, sex and region. Actually, part-time employment is mostly a characteristic of a social neglected class of people such as women, immigrants(future generations), young men and old men. The immigrant part-time employment is introduced in the economic activity in order to increase the employment raw and diminish unemployment raw. The policy of the immigrant part-time employment is determined by a social charge and a need of economic activity. This article examines, through the immigrant part-time employment, a social inequality of an immigrant group according to the structure of an employment condition. An official statistic in France and an international organization(OECD and EU) will be used to define the employment, unemployment situation and the characteristic of immigrant labor reality. This article helps us to understand an unequal structure of immigrant labor system and give a meaning to the contradiction of the employment structure.

KCI등재

5미노스 문명의 '신성 뿔'과 달의 신

저자 : 최혜영 ( Choi Hae-young )

발행기관 : 부산외국어대학교 지중해지역원 간행물 : 지중해지역연구 22권 1호 발행 연도 : 2020 페이지 : pp. 85-102 (18 pages)

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The so called Horns of Consecration are impressively found all over Crete. However, it is not yet clear what this meant. There are many views and interpretations of this, such as the actual horns of bull, or the sun or mountains. This article tries to examine the meaning of the horns in the context of the cultural exchange surrounding the ancient Mediterranean and Orient, noting that the Horns of Consecration appeared not only on the island of Crete, but also from Cyprus to the Arabian Peninsula. In short, this paper concludes that the Horns of Consecration was deeply related to the actual bull's horns, and was not without relation to the mountains or the sun, but was ultimately a symbol of the Moon god(called Nanna, Ninurta, Suen, Sin etc.), the most important god of ancient Mesopotamia who was regarded as a recipient of political power and a god of prosperity and abundance. And the representative symbols of the Moon god were crescent or bull (& ox horns), as evidenced by literature and iconography. The rulers of that time when nature, religion, and politics were inseparably entangled, would have needed to emphasize the relationship with the moon god, the most powerful in many respects. The Cretan rulers might have enshrined the Horns of Consecration, symbolizing the power of the moon god, to seek help from the god and to show off their political power to people.

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1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동41회 피인용

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