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수록정보
수록범위 : 1권0호(2007)~15권2호(2014) |수록논문 수 : 179
대순진리학술논총
15권2호(2014년 02월) 수록논문
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1발간을 축하하며

저자 : 정대진

발행기관 : 대진대학교 대순사상학술원 간행물 : 대순진리학술논총 15권 2호 발행 연도 : 2014 페이지 : pp. 4-7 (4 pages)

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2열다섯 번째 논총을 엮으며

저자 : 류재갑

발행기관 : 대진대학교 대순사상학술원 간행물 : 대순진리학술논총 15권 2호 발행 연도 : 2014 페이지 : pp. 8-13 (6 pages)

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3종교학적 관점에서 본 대순사상의 성속(聖俗)체계와 종교 다원주의(多元主義)

저자 : 박광수 ( Park Kwang Soo )

발행기관 : 대진대학교 대순사상학술원 간행물 : 대순진리학술논총 15권 2호 발행 연도 : 2014 페이지 : pp. 15-96 (82 pages)

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In the beginning of 19c, Faith Movement toward SangJe done by JeungSan Kang IlSun developed new religious movement as the representative national religion. The contemporary Koran society when JeungSan was leading the period of DaeHanJeGuk with extreme social chaos in the process of forceful opening with China, Japan and Europe. It is very important project to examine historically what meaning and role Korean new religions made their role as people`s religion and citizens` religion during the change of birth, growth, division and disappearance. In this paper, I would like to clarify two central subjects in the religious viewpoint of Daesoon thoughts. First, it is the illumination about the structure of Divinity and Secularism in the viewpoint of religion. The investigation about the system of divinity and secularism is the important element to face various religious projects such as faith and discipline, and salvation and moksha. Secondly, it is the project to illuminate Daesoon thoughts in viewpoint of pluralism. In the process of globalization, modem society entered the one of multi-culture, multi-race, and multi-religion, and it faces the projects of open attitude and dialogue and cooperation. Daesoon thoughts bom in Korea bears the project to suggest and practice the vision of coexistence and peace toward Koreans as well as world society of mankind. Daesoon thoughts suggests open system of doctrine toward multi-religion, multi nation, and multi-culture and shows very comprehensive attitude toward them. However, the historical reflection how it is practiced socially is indispensible process for Korean original value and thoughts system to appear as world universal value and to develop as the world religion.

4강증산 성사(聖師)의 위격인 `상제(上帝)`와 `미륵(彌勒)`에 관한 연구

저자 : 조창섭 ( Cho Chang Seob )

발행기관 : 대진대학교 대순사상학술원 간행물 : 대순진리학술논총 15권 2호 발행 연도 : 2014 페이지 : pp. 95-172 (78 pages)

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Daesoonjinri can be found in the doctrine and principles as the dogmatic system of this religion, also in `Sangje` and `Mireuk` as higher title of `GangJeungSan` in whom Daesoonjinrihoe believe. In this point, I examine the meaning of `Sangje` in historical records written in the history of our nation. And I fixed the meaning of `Mireuk`, the higher title of Jojeungsan by examining the meanings settled in Buddhism. `Sangje` and `Mireuk` in Daesoonjinrihoe are the objects of belief immanent in `GuCheonEungWonNeuHwaChonJonSangJe` who has absolute authority. He descended in human body in order to save mankind fallen in disaster and performed the enlightenment in three worlds and would construct heavenly paradise. The heavenly paradise done by works of three worlds where mankind would live in the era of Hucheon would share welfare, peace and equality to all the people. In welfare, the solution of clothing, eating and housing is the most urgent so that concrete measures would be done by Gang, JeugSan. Charity projects, welfare projects and education projects are confirmed by the appearance of knowledge and information society that the three projects are future-oriented and ultramodern. Peace is the basic element in constructing heavenly paradise and we should do away with two elements destroying peace. The first is the hatred among the family which can be developed to conflict of power, and the second is that the division of human thoughts leads to conflict of culture and that among the countries. The elimination of two elements enables us to construct heavenly paradise peacefully on the basis of which equality exists. The meaning of `SangJe` and `Mireuk` includes the meaning of almighty governor. Thus, `SangJe` and `Mireuk` of Daesoonjinrihoe in which the creator, God, gives human-beings the world where we can enjoy peace on the basis of human respect, which `SangJe` and `Mireuk` of Daesoonjinri has the comprehensive meanings of all the religions.

5대순사상의 우주신인론 전망과 실제

저자 : 김용환 ( Kim Yong Hwan )

발행기관 : 대진대학교 대순사상학술원 간행물 : 대순진리학술논총 15권 2호 발행 연도 : 2014 페이지 : pp. 171-257 (87 pages)

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This paper is composed of religious and ethical systems for the cosmotheandric vision and its practical realization of Daesoon thoughts. In the first part, I examined the complex vision of Cosmotheandric theory through Sangje`s works of the world, and in the latter part, I divided the religious ethics in Daesoon thoughts into conceptual system of solving hatred and coexistence as the life-style living together with neighbors and practical system of enlightenment of living with Sangje through enlightenment with consistent mind. By doing this, I can summarize major practical situations into external confidence system and internal practical system as characteristics of religious ethics. The religious confidence of Daesoon thoughts starts from coexistence and developed into reflection of opposition, practice of reconciliation and coexistence, and coexistence of reward, which formed the confidence system of coexistence. This system of religious confidence starts from cause analysis of native opposition, which is the reflection of mutual opposition for diagnosing the human history on the hatred. The chaos has been caused by hatred so that Sangje developed his works in various levels for solving it. coexistence through solving hatred not only human society, but also in the world of spirits was indispensable, so he let spirits cooperate in the development of human world by performing works of spiritual unification to solidate the world of spirits. He suggested to practice coexistence by solving hatred and concrete life styles of reward. This is the practical methods to make Cosmotheandric vision concrete for participate in Hucheon paradise. Accordingly, Daesoon thoughts suggests practical system of ethics. The method of Enlightenment leads human-beings as the master of all the creatures to know how to awaken the principle of universe so that we can take advantage of heavenly truth and perform the initiative of truth. The method of awakening enables human-beings to represent human right more valuable than the world. The growth of human right is owing to the beginning of Hucheon Enlightenment done by Sangje, the personification of God. Cosmotheandric vision of the world works is reflected in the blue print of Daesoon tenets, which can be said to be the vision to realize the public happiness of mankind. Like this, the blue print of Hucheon Enlightenment can be placed as the reality for the construction of the paradise. Hucheon Enlightenment can be established naturally not by means of the fortune way in the world, but by the existential cooperation of Sangje`s works for the world and the harmony of gods and human-beings. Daesoon thoughts which included oriental and western religions with equilibrium in Korean peninsular, reveals new system of religious ethics by enlivening the vision of Cosmotheandric theory. In order to become the ultimate hermit, we should make the reality of life as a starting point. The consistent practice of discipline is the premise in the worship of Sangje in Daesoon thoughts. The dignity of human-beings can be possible by worshiping Sangje. Therefore, consistent practice through Enlightenment method can be the method of self-growth in character of the public. We can realize Cosmotheandric vision in everyday life by giving up human desire and keeping sincerity, respect and belief toward Sangje, communicating with human mind.

6대순사상에 나타난 상생(相生) 정신의 현대적 의의

저자 : 백춘현 ( Baek Chun Hyun )

발행기관 : 대진대학교 대순사상학술원 간행물 : 대순진리학술논총 15권 2호 발행 연도 : 2014 페이지 : pp. 257-328 (72 pages)

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The purpose of this paper is to clarify that the realization of true coexistence is based on human equality and human respect, and to realize the spirit of real coexistence. Daesoon thoughts promises the realization of complete happiness of human-beings. Daesoon thoughts suggests that respectful human-beings with the level of divinity could enjoy happy lives wholly through the truth of coexistence. Human-beings as divine ones living this happy lives are equal mutually. coexistence of Daesoon thoughts does not mean that which stresses only equal relation with others. This has the meaning of creation to transcend one more step to better step over equal relation in the level. In this point, the co- exitence of Daesoon thoughts is higher than the concept of mere equality. The coexistence spirit of creative Daesoon thoughts overcoming the western limitations is revealed in all over the Daesoon thoughts. GuCheonSangJe shows this spirit through the works of Descending to the world. Also, Daesoon thoughts stresses this spirit through religious principles, which reveals this spirit not only individually, also it realizes the spirit of coexistence and harmony in their inner relation. The principle of DoTongJinGyong show the religious outline totally in connection with EumYangHapDeuk, ShinlnJoHwa and HaeWonSangSaeng. Daesoon thoughts stresses to build the truth of coexistence with the method to open the HuCheon heavenly paradise, the ultimate ideal world. When we solve the hatred and build the truth of coexistence, the way to the heavenly paradise of HuCheon can be opened, coexistence is to vitalize us mutually, which is the relation to make better each other, coexistence starts from the spirit to value and care others as well as oneself. Daesoon thoughts includes the principles of life coexistence, harmony one and creation one. It respects the value of living things such as animal and fishes as well as human-beings. In addition, Daesoon thoughts prepares the basis of coexistence through harmony. The coexistence of creation is revealed by means of enlightenment. Daesoon thoughts suggests the concept of heavenly paradise as the ideal world coming in the future through the principle of coexistence. The heavenly paradise is the world where all the people could live peacefully in harmony without deceit and penalty as a family. This world is completely free world from disease, poverty, suffering and death, and aging and disabilities.

7대순진리회 교리의 체계와 사상적 특징에 관한 연구

저자 : 이경원 ( Lee Kyeng Won )

발행기관 : 대진대학교 대순사상학술원 간행물 : 대순진리학술논총 15권 2호 발행 연도 : 2014 페이지 : pp. 327-367 (41 pages)

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The religious doctrine of the Daesoonjinlihoe is composed of fillowing 4 items. The first item is the object of worship. This is the starting point to understand one religion. The second is the main thesis. This is the intellectual expression of original religious experience of the founder of religion. The third is the creed. This regulates the faith practice of the association, the confession of faith. The fourth one is the purpose. The purpose is the ultimate state which the religion association seeks. This has the value as worldwide idea, including the personality completion of the individual. There are three features of religious doctrine in Daesoonjinlihoe. They are as follows. The first is the intellectual expression of the religious experience and it is the original of the founder. The second is the critical succession and transfiguration of traditional thoughts. The third is that it displays future-oriented and new thought.

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