간행물

대한한의학원전학회지 update

Journal of Oriental Medical Classics

  • : 대한한의학원전학회(구 대한원전의사학회)
  • : 의약학분야  >  기초한의학
  • : KCI등재
  • :
  • : 연속간행물
  • : 계간
  • : 1229-8328
  • :
  • : 대한원전의사학회지(~1999)→대한한의학원전학회지(2000~)

수록정보
수록범위 : 1권1호(1987)~33권1호(2020) |수록논문 수 : 1,181
대한한의학원전학회지
33권1호(2020년 02월) 수록논문
최근 권호 논문
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1상화학설(相火學說)에 나타난 용화(龍火)의 개념 및 치법(治法)에 대한 고찰

저자 : 殷晳玟 ( Eun Seok-min )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 1-16 (16 pages)

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Objectives : This study aims to organize the genealogy of the Ministerial Fire Theory in relation to Wangbing's Dragon Fire discourse through examining how Wang's Dragon Fire content first mentioned in the annotation of 『Suwen』 was included into the discourse of the Ministerial Fire Theory in explaining the concept of Ministerial Fire and its therapeutic application.
Methods :First to examine the inclusion and application of the Dragon Fire concept into the Ministerial Fire Theory, Zhudanxi's theory and critiques on him were studied. Next the concept of Dragon Fire within the Ministerial Fire Theory was analyzed, followed by comparison between generations of doctors's therapeutic application of Ministerial Fire and Wangbing's Dragon Fire application.
Conclusions & Results : Wangbing's dragon fire concept held an important position in discussing its characteristic as fire within water, which was adopted and differentiated by later doctors in aspects of pathology, deficiency and excessiveness, influenced by various theoretical elements of later periods. In the midst of expansion of the concept from combination of dragon fire and ministerial fire, the therapeutic aspect of it was maintained from Wangbing's original mentioning. This tendency manifested in either awkward combination of Wang's therapeutic methods and the new theory or modification of Wangbing's methods.

KCI등재

2『필화의경(筆花醫鏡)·권일(卷一)』에 대한 연구(硏究) - 진단 및 변증을 중심으로 -

저자 : 김연태 ( Kim Yeon-tae ) , 김용진 ( Kim Yong-jin )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 17-28 (12 pages)

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Objectives : Classical texts such as 『Donguibogam』 and 『Yixuerumen』 have previously been used as primers to students of Korean Medicine. However, their massiveness in volume and comprehensiveness in contents make it unfit for students whose school curriculum lacked classical chinese. This paper suggests another introductory text that would be more practical in the current situation.
Methods : Based on the translation of the main text and annotations, the clinical meanings of the contents were studied. Afterwards its practical application as a primer was considered.
Results : The text focuses on the medically important issues in simple and accessible form, making it an important text for beginners to establish the foundation in medicine.
Conclusions : Beginners will be able to establish a standard for basic medical knowledge through this text and also apply its contents to diseases that are relatively easy to treat.

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3수리(數理)를 통해 살펴본 십간(十干)과 십이지(十二支)의 종합적 개념

저자 : 한국 ( Han Gook ) , 尹暢烈 ( Yun Chang-yeol )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 29-50 (22 pages)

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Objectives : Objectiveness and accuracy of numbers could allow for a new way of understanding the principle of Ten Heavenly Stems(THS) and Twelve Earthly Branches(TEB) when applied.
Methods : The order of the THS and TEB, the Five phases of direction and change, conversion of other, conversion of self of the Stems and Branches were examined through numbers.
Results & Conclusions : The numerical combination of the Stems and Branches depends on the identification of the Three Points. Conversion of self of the Heavenly Stems are as follows: for 甲 3+5=8, for 乙 8+4=12, for 丙 7+1=8, for 丁 2+8=10, for 戊 5+7=12, for 己 10+10=20, for 庚 9+9=18, for 辛 4+6=10, for 壬 1+3=4, for 癸 6+2=8. Conversion of self of the Earthly Branches are as follows: for 子 1+2=3, for 丑 5+5=10, for 寅 3+2=5, for 卯 8+4=12, for 辰 5+1=6, for 巳 2+8=10, for 午 7+7=14, for 未 10+10=20, for 申 9+7=16, for 酉 4+9=13, for 戌 5+6=11, for 亥 6+3=9. Here the Stems and Branches could be understood intensively. Among the Stems and Branches, the Great Points are 壬, 癸, 戌, 亥, 子, Emperor Points are 甲, 戊, 丑, 午, and Empty Points are 己, 未.

KCI등재

4데이터베이스를 이용한 태음인 처방과 금원 시기 처방 비교

저자 : 김성원 ( Kim Sungwon ) , 이병욱 ( Lee Byungwook ) , 김기욱 ( Kim Kiwook )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 51-60 (10 pages)

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Objectives : To compare the herbal ingredients of the prescriptions in 「Newly Selected Twenty-four Key Formulas applied to Tae-eumin(新定太陰人病應用要藥二十四方)」 chapter of the Shinchuk edition of the 『Donuisusebowon』 and those from the texts of the Four Great Doctors of the Jin Yuan period.
Methods : The herbal ingredients of the 『Donuisusebowon』 and those from 『Huangdisuwen Xuanminglunfang(黃帝素問宣明論方)』, 『Lanshimicang(蘭室秘藏)』, 『Suwenbingji Qiyibaomingji(素問病機氣宜保命集)』, 『Shanghan Biaoben Xinfaleicui(傷寒標本心法類萃)』, 『Piweilun(脾胃論)』, 『Neiwai Shangbianhuolun(內外傷辨惑論)』, 『Shanghanzhige(傷寒直格)』, 『Shanghanxinyao(傷寒心要)』, 『Sanxiaolun(三消論)』 were entered into the database. Next, formulas which included the herbal combination pattern of Tae-eumin formula were determined.
Results : Among the 27 Tae-eumin formulas including edited versions, those that showed similar pattern among those in the JinYuan texts were the following 12: Gegenjiejitang(葛根解肌湯)、Reduohanshaotang(熱多寒少湯)、Gegenchengqitang(葛根承氣湯)、Gegentaichengqitang(葛根大承氣湯)、Gegenshaochengqitang(葛根小承氣湯)、Mahuangpobiaotang(麻黃發表湯)、Bufeiyuantang(補肺元湯)、Zaojiaodahuangtang(皂角大黃湯)、Guadisan(瓜蒂散)、Shexiangsan(麝香散)、Shichangpuyuanzhisan(石菖蒲遠志散)、Maimundongyuanzhisan(麥門冬遠志散).
Conclusions : Based on the finding that 44.4% of the Shinchuk edition's Tae-eumin formula patterns could be found in the texts of the Four Masters, Dongmu's assertion that about half of the Tae-eumin formulas has been clarified by the doctors of the Song, Yuan, Ming eras could be understood as true.

KCI등재

5명당장부도(明堂臟腑圖)에서 기원한 비장도(脾臟圖) 30종의 비교

저자 : 조학준 ( Jo Hak-jun )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 61-80 (20 pages)

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Objectives : To clarify the construction, changes, and contents of the diagrams of spleen through comparison of 30 different diagrams originated from Mingtangzangfutu.
Methods : The diagrams were analyzed in whole shape, ratio between width and height, shape of the lower part, and concavo-convex of the middle part, then matched to the characteristics of the section diagram. The contents of the diagram of the spleen were newly interpreted with comparison to the classical texts.
Results : The whole shape is described to be a long sword, long stick, bottle gourd, western pear, sole of feet. The height to width ratio was mostly above 4.0:1, but those listed in the 『Bianquemaishunaning』 and 『Hehensancaituhui』 were 1.9:1~1.0:1, most similar to the numbers described in the 『Nanjing』. The shape of the lower part was narrow and sharp, narrow and flat or wide and flat. To analyze through affiliation characteristic, properties of other affiliations could be found. In comparison to classical texts, the diagrams could be found to be affected by 『Nanjing』 and Wangbing's annotations. The diagrams of the spleen should be composed of the spleen, the cord of spleen, and Sangao(散膏); but those which distinguish the spleen and the cord of spleen are twelve. The description of its shape as being similar to sword or sickle seems to come from Lichan's misunderstanding of the diagram in 『Zhenjiujuying』. Those that mention Sangao are merely two and their opinion on the position are different from each other; both did not identify it with the pancreas.
Conclusions : In the process of the diagrams differentiating into 30 they were affected by the classical texts. The various changes seem to come from difference in understanding of the content composition of the diagram of the spleen.

KCI등재

6『두창경험방(痘瘡經驗方)』의 편집본과 그 활용에 대한 연구

저자 : 김상현 ( Kim Sanghyun )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 81-88 (8 pages)

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Objectives : To investigate how 『Duchanggyeongheombang』 has been adopted and edited in practical texts such as 『Gosachwalyo』, 『Sallimgyeongje』, 『Gosasinseo』.
Methods : Based on the disassembled verses of a paragraph in the 『Duchanggyeongheombang』, the 「Duchanggyeongheombang」 contents in 『Gosachwalyo』, 『Sallimgyeongje』, 『Gosasinseo』 were compared and examined.
Results : 『Gosachwalyo』 directly summarized and quoted the contents of 『Duchanggyeongheombang』 written by Park, Jinhee, while the contents in 』Sallimgyeongje』 and 『Gosasinseo』 are mostly similar, summarizing and quoting from 『Gosachwalyo』.
Conclusions : In the perspective of text categorization, while the professional and specialized contents of 『Duchanggyeongheombang』 has been excluded, it was edited in ways of increasing practicality. As these texts were widely dispersed to the public, we can conclude that 『Duchanggyeongheombang』 was very influential in the treatment of douchang(痘瘡, smallpox) among the public.

KCI등재

7'좌인영(左人迎)·우기구(右氣口)' 맥진법(脈診法)에 관(關)한 고찰(考察)

저자 : 곽범희 ( Kwak Bumhee ) , 윤종화 ( Yoon Jonghwa )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 89-101 (13 pages)

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Objectives : The purpose of this study is to research the Left-Renying and Right-Qikou pulse diagnosis.
Methods : We set up locations of the Renying pulse(人迎脈) and the Qikou pulse(氣口脈) on left hand and right hand. On the basis of the medical texts and papers, we researched the relations between the Left-Renying and Right-Qikou pulse diagnosis and the etiological factors(病因), background of appearance of the Left-Renying and Right-Qikou pulse diagnosis, and practical use of medical practitioners of many generations to the Left-Renying and Right-Qikou pulse diagnosis.
Results & Conclusions : The Left-Renying and Right-Qikou pulse diagnosis is a method to diagnosis the etiological factors, while it could also be assumed as a tool to apply herbal medicine. This assumption could be made based on the seventh volume of 『Maijing(脈經)』 of Wang Shuhe(王叔和). Chen Wuze(陳無擇) emphasized its function to distinguish etiological factors in 『Sanyinjiyibingzhengfanglun(三因極一病證方論)』, as did Li Dongyuan(李東垣) in 『Neiwaishangbianhuolun(內外傷辨惑論)』. Meanwhile, the connection between Left-Renying and Right-Qikou pulse diagnosis and Zangfu(臟腑) seems to have first been made in 『Maiyu(脈語)』 of Wu Kun(吳昆), while 『Zhenjiazhengyan(診家正眼)』 of Li Zhongzi(李中梓) shows traces of progress since the 『Maiyu』.

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8노관산 한대 분묘 출토 의서 『육십병방(六十病方)』에 관한 고찰 - 기(氣), 혈(血), 본초 귀경(歸經)을 중심으로 -

저자 : 鄭勝瀚 ( Jung Seunghan ) , 金基旺 ( Kim Kiwang )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 103-133 (31 pages)

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Objectives : To determine the level of medicine in the Earlier Han period through 『Liushi Bing Fang』.
Methods : Original texts were collected from previously published studies on 『Liushi Bing Fang』 and books to reconstruct the text of 『Liushi Bing Fang』.
Results & Conclusions : 151 tablets out of the entire 213, a total of 4,084 characters out of the entire 9,000 were collected. This amounts to about 45% of the entire 『Liushi Bing Fang』. Based on this finding, we could summarize the following. First, the concept of Qi is used in the context of illness, indicating the usage of Qi as a medical concept to be much earlier than previously known, as it appears in a herbal treatment text. Second, on Blood, similarly to 『Wushier Bing Fang』 and 『Wuwei Handai Yijian』, it refers to the physical blood as well as name of disease. Moreover, the concept of stagnated blood is mentioned as 'neiyu(內瘀)' in 『Liushi Bing Fang』, meaning that the doctors of the time held this concept and also had the medicinal knowledge to treat this condition. Third, within 『Liushi Bing Fang』, there are contents on the body parts each medicinal mainly treats. This indicates to the understanding that not only were they at the level to connect each medicinals to its mainly applicable disease, but they were able to connect the herbal medicinals to the inner constructions of the body. Based on these findings, the first text to provide the base to the attributive channel theory of herbal medicinals, where each medicinal's properties and effects are connected to the Zangfu and body parts, needs to be newly acknowledged as 『 Liushi Bing Fang』 instead of 『Shennongbencaojing』 as previously known.

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9음양교(陰陽交)에 관한 고찰(考察)

저자 : 金鍾鉉 ( Kim Jong-hyun ) , 張祐彰 ( Jang Woo-chang )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 135-147 (13 pages)

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Objectives : This study focuses on the condition Yinynagjiao, which was first mentioned in 『Huangdineijing』, on the cause, mechanism and reason for it being described as fatal. Later doctors's understanding and treatment of this condition were examined subsequently.
Methods : Verses related to Yinyangjiao from texts such as 『Huangdineijing』, 『Jinkuiyuhanjing』, 『Maijing』 were cross-examined focusing on their context and difference in expression with reference to annotations and later texts that mention Yinyangjiao. Based on the findings, its mechanism and treatment methods as found in Wenbing texts were compared with descriptions from previous texts.
Results & Conclusions : According to 『Huangdineijing』, heat disease belongs to the Shanghan category, treated through promoting perspiration. In the confrontational position between JingQi and XieQi, perspiration could be understood as the result of JingQi's victory that lead to the discharge of XieQi in the form of sweat. Yinyangjiao is the opposite situation where Jing is discharged while heat toxin sinks into the body, thus being fatal, and treatment aimed for perspiration not adequately addressing the main problem which was ultimately expected to resolve through means of solid Yin Jing that would stabilize the pulse in due time. On the other hand, Wenbing scholars saw the pathogen as heat, shifting previous perspectives entirely. As a result, instead of applying pungent/warm medicinals to promote sweating, they suggested the use of cool, sweet/moist medicinals to cool the heat and nourish Yin as means of treating the condition.

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10신량해표(辛凉解表)의 역사와 의미에 대한 고찰

저자 : 윤기령 ( Yun Ki-ryoung ) , 백유상 ( Baik You Sang ) , 장우창 ( Jang Woo-chang ) , 정창현 ( Jeong Chang-hyun )

발행기관 : 대한한의학원전학회(구 대한원전의사학회) 간행물 : 대한한의학원전학회지 33권 1호 발행 연도 : 2020 페이지 : pp. 149-158 (10 pages)

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Objectives : This study aims to examine the exterior relief method through pungent-cool properties in comparison to pungent-warm properties historically, to understand the meaning of 'exterior relief through pungent-cool' more thoroughly.
Methods : Contents mentioning the treatment method directly were examined historically, then analyzed.
Results & Conclusions : The method to relieve the exterior through pungent-cool properties has developed by overcoming the limitations of the method to relieve the exterior through pungent-warm properties since it was first established in 『Shanghanzabinglun』(『傷寒雜病論』). The term 'relief of the exterior through pungent-coolness'(辛凉解表) was first mentioned in the Ming period, referring to weak level of perspiration. Yetianshi(葉天士) explained it as communicating Weiqi(衛氣) using pungent-cool medicinals for heat to discharge through the exterior, resulting in mild sweating. In 『Wenbingtiaobian』(『溫病條辨』) the term 'to relieve the flesh'(解肌) refers to both mild sweating through pungent-warm medicinals and the opening of the exterior through pungent-cool medicinals for pathogenic qi to exit, resulting in sweating. If the exterior relief of the pungent-warm medicinals happens through the warm Yang qi(陽氣) stimulated the inner Yin fluids(陰液) to discharge as sweat, that through pungent-cool medicinals relieves stagnation in the exterior, opening up a way for the pathogenic heat to exit. From the perspective of the main therapeutic mechanism for pungent-cool medicinals to be its coolness relieving heat, the term 'exterior relief through pungent-coolness' becomes erroneous. For the 'exterior relief through pungent-coolness' category to be valid, the meaning of 'exterior relief' needs to be expanded to include not only stimulated sweating but the treatment process that could result in sweating.

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1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

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(2006)홍길동심리학41회 피인용

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2미국의 비트코인 규제

(2006)홍길동41회 피인용

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경동대학교 세한대학교 경희대학교 공주대학교 한국행정연구원
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