간행물

안과밖 update

In/Outside : English Studies in Korea

  • : 영미문학연구회
  • : 어문학분야  >  영문학
  • : KCI등재
  • :
  • : 연속간행물
  • : 반년간
  • : 1226-3761
  • :
  • :

수록정보
수록범위 : 1권0호(1996)~48권0호(2020) |수록논문 수 : 870
안과밖
48권0호(2020년 05월) 수록논문
최근 권호 논문
| | | |

KCI등재

1정동적 미메시스 정동 순환의 매체로서의 소설

저자 : 김성호 ( Kim Sungho )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 14-40 (27 pages)

다운로드

(기관인증 필요)

초록보기

The proliferation of general theories of affect in recent years has emphasized the relative poverty of specifically affective literary theory and criticism. This essay addresses the circulation of affects as mediated by literary works, especially novels. Affects, in the sense of both the intensity of the body in transition and emotion as its “capture and closure” (Massumi), are contagious, but neither “imitation” (Spinoza) nor “transmission” (Brennan) nor the very concept of “contagion” does justice to the complexity of the ways in which the spread and circulation of affect occur in society. Affect is an event, an occurrence, contingent as much upon one's biology and persisting dispositions as upon the dominant social system of affect production. In spreading and circulation, affect tends toward its other, i.e., sensory and linguistic representations, which may however trigger further affective events. This contradictory dynamism also defines literary creation as well as reading. The mimesis, distinct again from imitation, happening in the two kinds of activity takes on the character of an affective event in which the two entities in mimetic relation undergo mutual affection. Reading is further distinguished from writing by its movement from a singular experience toward the formation of an interpretive community in which affective events that threaten consensus may or may not continue to happen.

KCI등재

2『리어왕』과 정동의 정치성

저자 : 김영아 ( Kim Yeung Ah )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 39-68 (30 pages)

다운로드

(기관인증 필요)

초록보기

This paper is an attempt to reread Shakespeare's King Lear in the problematic of affect which the recent Affective Turn has formed. King Lear is one of the Shakespeare's most passionate plays and its history of criticism has shown that its passionate characteristics hinder political understanding of the play. While traditional critics tended to interpret strong passions as characters' personal traits, thereby reading the play as the story of universal human beings, political critics tried to historicize or rationalize them. Though both parties come to a completely different conclusion in the interpretation of Lear's tragedy, they stand on the same old premise in that they regard passions or emotions as non-political and personal. It is this premise the recent Affective Turn questions. Though the definition of affect itself is the matter of heated disputes among scholars in the field, their choice of a rather unfamiliar term 'affect' instead of passions or emotions implies their common emphasis on the relationality, that is politics of affect. This paper aims to read the interplay of strong affect and politics in King Lear in this problematic of affect. The analysis is composed of two parts. The first part is devoted to exploring fears of Lear and his two bad daughters and proving that they are symptoms of the symbolic death of the king that the play dramatizes. The second part argues that the repetitive failure of sympathy the play dramatizes makes us question the optimistic expectation the recent affect theorists hold for affect itself.

KCI등재

3종말적 정동의 서사를 비틀기 : D. H. 로런스의 『아포칼립스』

저자 : 박여선 ( Park Yeo Sun )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 67-101 (35 pages)

다운로드

(기관인증 필요)

초록보기

This paper examines D. H. Lawrence's affective criticism as he performs it in Apocalypse in parallel with Brian Masumi's affect theory. Focusing on the problematic idea of the autonomy of affect, the paper first explores some contemporary cases of experimental appropriations of affect theory in literary criticism and the problems that arise as a corollary to them. In comparison to these cases, the paper shows how these problems can be re-configured in Lawrence's creative response to the text of Revelation of John of Patmos in Apocalypse.
Revelation of John of Patmos is primarily a historical narrative of apocalyptic affect oriented towards the otherworld. From this narrative, Lawrence excavates desire for destruction rooted in the thwarted power of the multitude, lurking behind the surface narrative of emotionalized ideology. It is Lawrence's centralization of the multitude that differentiates his affective criticism from Nietzsche's psychological criticism of emotion embodied in the idea of ressentiment and that makes Lawrence's thinking in keeping with both Spinoza and Massumi whose approaches to affect are also centred on its working on the collective dimension. According to Masumi, emotion is an expression of affect oriented towards a specified direction. In this expressed affect, however, is implicated that which is yet to be realized, which Massumi names as the virtual. Lawrence in his performance of reading and writing in Apocalypse redeems the virtual by resonating with the active forces of the potential embedded in symbols. By flipping and interfering with the narrative of John of Patmos, by tweaking the established patterns of emotions and ideologies of the narrative, Lawrence reassembles the relationship between the virtual and the actual, and, in the course of it, configures a new narrative of alteration and liberation.
Employing his own way of an affective approach, Lawrence shows possibilities of a new narrative of freedom which embraces and yet moves beyond history, the narrative in which underlying forces operating in the text are reassembled but are not subordinate to causality. In an affective attunement with the text of Revelation, Lawrence eventually invents a new kind of criticism that configures textual rhythm anew and makes present unarticulated corporeality in the text.

KCI등재

4자유주의의 정동으로서의 감상주의

저자 : 황정아 ( Hwang Jung-a )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 100-122 (23 pages)

다운로드

(기관인증 필요)

초록보기

Efforts to analyze affective mobilizations and inducements of neoliberalism have not been rare, but the affective workings of liberalism, which precedes and outlasts neoliberalism, need even more to be examined, considering that liberalism is, according to Immanuel Wallerstein, the hegemonic ideology of the capitalist world system. As a response to such need, this paper attempts to address affective mechanisms necessarily involved in the practice of liberalism and to argue that sentimentalism is one of them. Although by its very nature sentimentalism aptly exemplifies the unavoidable connection between ideology and affect, to describe it specifically as an affect of liberalism would require, first of all, a brief overview of historical semantics of sentimentalism. This paper then goes on to explain how the fundamental ideological scheme of liberalism, that is, 'exclusion via inclusion', inherently demands sentimentalism. Lastly, 'liberal' criticism in Korean literature in the late 1960s and early 1970s will be discussed as a case in point, to show the supplementary relationship between liberalism and sentimentalism.

KCI등재

5사회과학과 신유물론 패러다임 : 사회학 분야를 중심으로

저자 : 김환석 ( Kim Hwan-suk )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 121-142 (22 pages)

다운로드

(기관인증 필요)

초록보기

The Western social sciences were characterized by their strong anthropocentric dualism based on the legacy of humanism. However, in the early 2000s, a new paradigm called 'new materialism' has emerged, attempting a post-anthropocentric turn by emphasizing the symmetric and entangled relations between humans and nonhumans in the world. This study attempts to examine what this new materialism is and how 'new' and 'different' it is from the existing paradigms of the Western social sciences such as positivism, social constructivism, and critical realism. Then this study will highlight some key aspects of new materialist paradigm and its four major theoretical approaches among many. This study will also explore what this new paradigm can offer to both sociology and research methodology. In the latter, we will examine new methodological possibilities provided by the concept of 'research-assemblage' emerging from new materialism, and what this means for empirical social inquiry and policy development. This study will conclude that new materialism can contribute to not only the development of post-anthropocentric social research, but also the movement of 'ecologization' to overcome our ecological crisis of the Anthropocene in both the global and Korean contexts.

KCI등재

6신유물론 시대의 문학 읽기

저자 : 유선무 ( Ryu Son-moo )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 141-180 (40 pages)

다운로드

(기관인증 필요)

초록보기

This essay aims to examine the recent revival of materialist ontology, known as new materialism, and to evaluate its role in invigorating the literary studies and critical theory. In its attempt to explore materiality and physicality beyond the linguistic turn and social constructionist frameworks, this critical trend tries to overcome anthropocentrism and natural-culture dualism supposedly inherent in the previous critical theory. Correctly claiming that “matter” has been an underexplored question, new materialists call our attention to matter's agential, formative, and self-organizing power. However, in a parallel way in which some constructivists collapse all material into language, some radical new materialists are committing an error of collapsing all language into materiality.
Karen Barad's notion of co-constitutive “intra-actions” between cognition and matter is an attempt to move beyond the constructivist-new materialist impasse, which will contribute to open up a new line of investigation more attuned to the affective, critical, and semi-autonomous power of a literary text. The future of literary studies, viewed from the new materialist perspective, depends not only on how matter does things with us but how we do things with matter. Granted that matter retains obstinate opacity, human ethics and epistemology is not something we can easily get rid of. Literature enables us to become equipped with more, not less, “response-ability,” curbing human arrogance which makes man think that he can freely endow agential power on non-human entities and that he can occupy a completely neutral position among things without his human ethical and epistemological biases.

KCI등재

7픽션과 다큐멘터리 사이에서 (독립)여성으로 다시 쓰기「벌새」와 「공사의 희로애락」

저자 : 이나라 ( Lee Nara )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 179-204 (26 pages)

다운로드

(기관인증 필요)

초록보기

By responding to the awakening of female spectators who claim their rights and seek to watch their stories on the big screen, Korean independent cinema sees the emergence of the bodies of female creators, including directors. This paper analyzes two Korean films recently produced by young directors: House of Hummingbird and Under Construction, a fictional film and a documentary respectively. They are essays about women's filmic writing, highlighting the crisis of masculinity and Korean history through their families, especially their fathers. These works reveal that witnessing, writing and rewriting the history of women is not only an act of conveying their testimonies, but also of grasping their marginal position and of understanding a lack of being.

KCI등재

8잉글랜드, 스코틀랜드, 공화주의 : 제임스 해링턴의 『오시아나 공화국』 다시 읽기

저자 : 윤석민 ( Yun Seok-min )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 203-227 (25 pages)

다운로드

(기관인증 필요)

초록보기

The recent increase of concerns about the consequences of Brexit in the United Kingdom tends to become a hindrance to seeing clearly divergence of politics between Scotland and its UK counterparts. The 2016 result of the Brexit referendum reveals that while the majority of English voters supported the idea that Britain should leave the European Union, more than 60% of Scottish voters wished to remain in the EU; this difference reinforces the argument that Euroscepticism is in fact not a British but an English phenomenon. Examination of seventeenth-century British history with a special focus on James Harrington's Commonwealth of Oceana (1656) helps to ascertain the historical origin and development of this crisis facing twenty-first century Britons. While traditional interpretations of Oceana have construed the work as a republican challenge to Cromwellian rule, what it really meant in the historical milieu of the mid-seventeenth century British Isles remains untold in the current literature. A closer look at Oceana in its immediate historical context demonstrates that as an English republican Harrington insisted on a full-fledged conquest of Scotland and its feudal societal institutions in order to build an Anglo- Britannic empire within the archipelagic scope. While this was not the kind of union that Scots could have endorsed as it was essentially an unequal league between England and Scotland, Harrington attempted to justify this project by using the language of republicanism based on the idea of liberty. Shedding new light on Oceana with this new focus on Anglo-Scottish relations in the 1650s can help to reveal the nature of republican ideology, and make a crucial corrective to the widely held, reductionist conception of it as anti-monarchism in pursuit of a popular government.

KCI등재

9영미 현대시와 동아시아 전통

저자 : 장미정 ( Jang Mi-jung )

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 236-264 (29 pages)

다운로드

(기관인증 필요)

초록보기

This paper reviews recent studies on East Asian influence on modern Anglo-American poetry and their responses to Edward Said's critique of Orientalism. East Asian influence on modern Anglo-American poetry is a relatively lately established field of study. The study began with pioneering works by a number of distinguished scholars in the 1950's and 1960's, but it had not developed significantly until the 1990's when groundbreaking researches began to appear. This paper explores three major approaches taken by different groups of researchers. The first is by the researchers with Western backgrounds. They seek to redefine Modernism (or modernisms) as an international, multicultural, and cross-cultural movement emphasizing the East Asian vein in it. The second is by those with East Asian backgrounds. While they are still interested in redefining Modernism, these critics tend to underscore the agency of East Asian tradition through which the movement was established. Thirdly, there are Asian American researchers who hold an ambivalent view on the legacy of the modernist orientalism. They contend that the legacy has become both a challenge to and an opportunity for emergent Asian American poetry. Most researchers question the relevance of Said's critique of Orientalism to the field. While some are deadly negative, others hold skeptical views that Said's criticism seals off the possibility of representing the Other. However, this paper argues that the Saidian critique does not necessarily negate East-West cultural exchanges and, as a conclusion, proposes that further investigations on this field will help develop new perspectives less prone to the critique.

KCI등재

10탈진실 시대의 미국 : 미치코 카쿠타니 지음, 김영선 옮김 『진실 따위는 중요하지 않다』(돌베개, 2019)

저자 : 오길영

발행기관 : 영미문학연구회 간행물 : 안과밖 48권 0호 발행 연도 : 2020 페이지 : pp. 253-262 (10 pages)

다운로드

(기관인증 필요)

키워드 보기
초록보기
12
권호별 보기
가장 많이 인용된 논문

(자료제공: 네이버학술정보)

가장 많이 인용된 논문
| | | |
1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

다운로드

2미국의 비트코인 규제

(2006)홍길동심리학41회 피인용

다운로드

가장 많이 참고한 논문

(자료제공: 네이버학술정보)

가장 많이 참고한 논문

다운로드

2미국의 비트코인 규제

(2006)홍길동41회 피인용

다운로드

해당 간행물 관심 구독기관

서울대학교 연세대학교 부산대학교 고려대학교 성공회대학교
 142
 79
 48
 44
 40
  • 1 서울대학교 (142건)
  • 2 연세대학교 (79건)
  • 3 부산대학교 (48건)
  • 4 고려대학교 (44건)
  • 5 성공회대학교 (40건)
  • 6 한국외국어대학교 (36건)
  • 7 홍익대학교 (32건)
  • 8 경희대학교 (32건)
  • 9 이화여자대학교 (28건)
  • 10 숙명여자대학교 (25건)

내가 찾은 최근 검색어

최근 열람 자료

맞춤 논문

보관함

내 보관함
공유한 보관함

1:1문의

닫기