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YOKSA KYOYUK RONJIP(History Education Review)

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수록범위 : 1권0호(1980)~70권0호(2019) |수록논문 수 : 725
역사교육논집
70권0호(2019년 02월) 수록논문
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KCI등재

1'논쟁적 역사수업'의 개념화와 구성 방안에 대한 제언 -'애국적 무관심'과 '논쟁적 발문'을 중심으로-

저자 : 손석영 ( Son Seok-young )

발행기관 : 역사교육학회 간행물 : 역사교육논집 70권 0호 발행 연도 : 2019 페이지 : pp. 4-41 (38 pages)

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In this article, "controversial history class" refers to the practical movement in pursuit of the controversy, one of the nature of historio graphy, which was excluded by nationalistic historical narrative and education, with the above concept rather than the class method such as debate history class. To overcome the "patriotic indifference" formed by the history education for the formation of national identity, "controversial inquiry" is a key component of "controversial history class" that challenges the superiority of the nation, the historical viewpoint of heroism, the "hardship-struggle-development" historical narratives, and the descrip tions of history based on the rulers and political history.
The history teacher needs to provide a reconstruction of various learning texts that stimulate the advancement of historical literacy so that students can better participate in the controversial history class, which began with a “controversial inquiry”. In addition, a variety of teaching methods should be devised depending on the nature of the controversy covered by the controversial history class, but their essence should be to create an environment for reading, writing, inquiry and communication.
Through the controversial history class, students can think critically about the concepts of "community" and "do acts of patriotism" and reinterpret historical facts and figures that have been described on the basis of nation-state discourse. In the process, students can have a critical and reflective view of the world they live in, and dream a desirable future. I hope this article will help the controversial history class become an academic concept.

KCI등재

22012년 검정 『중학교 역사 ②』 교과서의 비교 분석 -'대한민국의 발전' 단원을 중심으로-

저자 : 최상훈 ( Choi Sang-hoon )

발행기관 : 역사교육학회 간행물 : 역사교육논집 70권 0호 발행 연도 : 2019 페이지 : pp. 42-87 (46 pages)

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This study intends to analyse comparatively the forms and the contents of nine “Middle School History ②” textbooks by 2012's official approval, and to suggest implications for the 2019's production and 2020's official approval of “Middle School History”. To achieve the purpose of this study, I surveyed many previous articles and analysed comparatively the forms and the contents of nine “Middle School History ②” textbooks by 2012's official approval.
The suggestions of this study are as follows.
Firstly, it is necessary to pass all “Middle School History” textbooks in official approval inspection, unless they cannot be used as history text books in middle schools.
Secondly, it is necessary to product a great variety of “Middle School History” textbooks in the forms and the contents of textbooks. For example, textbook rich in narrative contents, textbook rich in large and interesting pictures, textbook rich in inquiry activities and reading materials, etc. Thirdly, it is necessary to increase the textbook's pages in order to insert more contents, pictures, maps, graphs than the textbooks now in use.
Lastly, it is necessary to regard official approval inspection as improvement of textbooks instead of dropping of textbooks.

KCI등재

3고등학교 『동아시아사』의 예수회 관련 서술 분석과 제언 -2011년과 2015년 교육과정본의 비교를 중심으로-

저자 : 조영헌 ( Cho Young-hun )

발행기관 : 역사교육학회 간행물 : 역사교육논집 70권 0호 발행 연도 : 2019 페이지 : pp. 88-135 (48 pages)

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This paper analyzed the description of the Jesuits in the East Asian History(EAH) textbooks; specifically, compared the previous three types of EAH textbooks that were published in 2014(hereafter referred to as '2011 EAH') with the new four types of EAH textbooks, which were recently published in 2018(hereafter referred to as '2015 EAH') under the 2015 revised curriculum.
Through a comparative analysis, this study found out that there has been a shift of emphasis from 'east-west intercourse' to 'trade network expansion' when the descriptions of chapter 4 in 2011 EAH is compared to the descriptions of chapter 3 in 2015 EAH. As a results, the overall descriptions of the Jesuits on its cultural intercourse has dispersed into different units within the chapter, which has weaken the coherence on unit title and its content descriptions.
The remarkable features of the content descriptions may summarized as following two points. First, both descriptions in 2011 EAH and 2015 EAH mainly focused on European science and its technologies(sundial, calender, prism, alarm clock, gun powder etc) that the Jesuits brought to East Asia. Such descriptions are causing the risk of delivering a fixed image of Jesuits simply as 'spreader of science and technology'. Therefore, the textbook must clarify the discordance between the purpose and the result of the Jesuits advance to East Asia.
Second, EAH textbook thoroughly emphasis how Joseon reacted differently to the Jesuits compare to China and Japan, since Joseon had indirect intercourse through Joseon missions to Imperial China(燕行使) and Western learning(西學), whereas China and Japan had direct intercourse with the Jesuits. However, both 2011 EAH and 2015 EAH textbooks missed out mentioning the reasons why Joseon kept indirect intercourse with the Jesuits. Also, the Jesuits was a mediator of east-west cultural encounter, who did not just spread their culture in one way from west to east, but rather in both ways. Thus, the characteristics of reciprocality of the Jesuits may be highlighted as an important material in global history, and such point was newly found in 2015 EAH compare to 2011 EAH.
EAH is supposed to bridge Korean History with World History and the Jesuits is suitable material for it. Such topic not only shows a distinctive characteristic of Korea among other countries in East Asia, but also demonstrates the reciprocality of east-west cultural encounter. Overall, the perspective of global history can be emphasized as an alternative to euro-centrism and modern-centrism, and the Jesuits is especially worthy of noticed in the history class.

KCI등재

41364년 김속명의 진해현 전투와 육전론(陸戰論)

저자 : 이영 ( Yi Young )

발행기관 : 역사교육학회 간행물 : 역사교육논집 70권 0호 발행 연도 : 2019 페이지 : pp. 136-172 (37 pages)

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It was the first year(1352) of the king Gongmin that the proposition of the rebuilding of the naval forces of the Goryo dynasty was proposed by Yi sack(李穡), the famous politician and scholar and poet. The proposition was to be put into effect in the 22and year of the king Gongmin. There were arguments against the Yi's proposition for over 20 years.
The so-called 'anti-proposition of the rebuilding of the naval forces' or 'theory of a land fight.'
Kim sokmyong was the center of the proposition who had a big political status in the Court of the king Gongmin(恭愍王) and Wu(禑王), was greatly influenced by the combats and naval combats against the invader in the 13th year of king Gongmin.
Especially, we have to pay attention to the miserable defeat of the naval combat of Izakdo(Izak island) and the great victory of the combat of Jinhaehyon against the Waegu(Japanese pirates).

KCI등재

5조선중기 내수사(內需司)의 운영과 공사(公私) 논쟁

저자 : 이인복 ( Yi In-bok )

발행기관 : 역사교육학회 간행물 : 역사교육논집 70권 0호 발행 연도 : 2019 페이지 : pp. 174-208 (35 pages)

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The monarchy is a dual entity with a private nature of being the head of the royal family, even though it is in a public position as the leader of the state. The theory of the Neo-Confucianism monarchy requires the monarch to remove his private character and imperfection and have only a public character. The real king's response to this is different depending on the situation of the times and the king's It is a matter of The Operation of Palace Treasury(Naesusa, 內需司) that shows the dual character of a monarch, both public and private, in real life.
Since the reign of King Injo(仁祖), the dispute between the king and his family members has intensified as The Operation of Palace Treasury (Naesusa, 內需司) and royal reform issues have been raised. Sarim(士林) argued for the abolition of domestic affairs on the grounds of the lack of national finance and military power in the 17th century and the monarchy, which should recognize the history of domestic consumption as a private aspect of the monarch and seek public service. While most kings continue to raise their voices against the abolition of The Operation of Palace Treasury(Naesusa, 內需司), they take a customary response, citing "the one from the beginning," or "the one from the past," or attacking their personal aspects, pointing out the discipline or negligence of the official, and attacking the personal side.
Throughout the mid-Joseon period, the king and his subjects tried to carry out their ideas, claiming that each other was a ball and an envoy. By the 18th century, the monarch himself had to proceed with the royal financial reform, including domestic consumption, to remove the private aspect of his own. Through this, King Jeongjo(正祖) was able to secure public discourse, and he also had the confidence to own himself as a Gunsa (君師), the ideal monarchy that Sarim(士林) demanded.

KCI등재

61728년 무신난과 거창(居昌) 포충사(褒忠祠) 건립의 성격

저자 : 채광수 ( Chae Gwang-su )

발행기관 : 역사교육학회 간행물 : 역사교육논집 70권 0호 발행 연도 : 2019 페이지 : pp. 210-245 (36 pages)

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Lee Sul-won's household lived as one of the prestigious provincial noble families after their six generation's ancestors moved and nestled in Geochang County. Just two days before the outbreak of the Musin Rebellion, Lee Sul-won who was appointed as head of the local authorities encouraged punitive forces and local authorities to stage a decisive battle against the rebels.
However, he was eventually faced with death as he refused to cooperate with the rebels who captured Geochang County on behalf of the vacant governorship. As the government army cracked down on the rebels in 15 days following the rebellion, his patriotic martyr was upheld and honored by the local community and the ruling power. The former sought to use his sacrifice as a proof of the absence of connection of Geochang County with the rebellion while and the latter intended to use it as a symbol of loyalty and an exemplary virtue.
A number of tasks to honor Lee Sul-won were carried out with full-scale supports from both public and private sectors. The official funeral was held and was followed by installation of a merit, post-life promotion, loyalty announcement, preparation of achievements record, recruitment of descendents and finally enshrinement in 1735 (11th year of King Yeongjo). In response to an official report to the king and a joint special request for approval from both Noron-sect and Soron-sect, King Yeongjo gladly gave a permission to build a shrine to honor him. In 1738 (14th year of King Yeongjo) King Yeongjo bestowed an aekho titled _Pochungsa_ on the day when Lee Sul-won was martyred following the delivery of Cheokaekso signed by 522 people and the shrine was completed with the support of the government.
Yeonguidang was built in front of the shrine in 1743 (19th year of King Yeongjo), and Prime Minister Kim Jae-ro promoted Lee Sul-won to the second rank and proposed to hire his son as a government official in 1747 (Yeongjo 23). Later, the writings as to the honorable accomplishments of Lee Sul-won were prepared by Noron-sect bureaucrat scholars.
The epitaph was written by Jehak Lee Gi-jin, a renowned writer
comparable to Gweon Sang-ha, the title of the tomb by Prime Minister Yu Cheok-gi and the Hangjang was prepared by Hwang Gyeong-won from Noron-sect Cheong Myeong Dang. The inscriptions of both the inner and the outer monuments were also prepared by Noron-sect scholars following the relocation to Ungyang in 1777 (1st year of King Jeongjo). The inscrip tions of the inner and the outer monument were prepared by Hwang Seung-won, a cousin of Hwang Gyeong-won and Song Hwan-gi, the fifth generation decedent of Song Si-yeol, respectively and were written by Song Chi-gyu, the sixth generation decedent. What is notable here that honoring and enshrining Lee was carried out under the relationship with the Noron Junnon-sect figures at the time.
Pochungsa served as the headquarters for Noron-sect figures along with Namgyeseowon in Yeoungnamudo. This can be confirmed by the local officials, central government officials, Yeongnam Noron-sect figures and the participants of community banquet led by Song Byeong-seon registered in Shimwonnok. The connections with the Noron-sect were also found in records prepared during the Japanese colonial period as well. Pochungsa ultimately provided the basis for a voluntary transformation of Yeongnam udo into Noron-sect, which led to increased exchanges with semiotic scholars and the expanded presence of Noron-sect among existing Confu cian academies.

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1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

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(2006)홍길동41회 피인용

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