간행물

한국중세사학회> 한국중세사연구

한국중세사연구 update

The Journal of Korean Medieval History

  • : 한국중세사학회
  • : 인문과학분야  >  한국사
  • : KCI등재
  • :
  • : 연속간행물
  • : 계간
  • : 1225-8970
  • :
  • :

수록정보
수록범위 : 1권0호(1994)~62권0호(2020) |수록논문 수 : 619
한국중세사연구
62권0호(2020년 08월) 수록논문
최근 권호 논문
| | | |

KCI등재

1공민왕대 인사정책 연구 -재위전반기(~1365), 재추의 겸직 및 전직 양상에 대한 검토를 중심으로-

저자 : 이강한 ( Lee Kang-hahn )

발행기관 : 한국중세사학회 간행물 : 한국중세사연구 62권 0호 발행 연도 : 2020 페이지 : pp. 11-80 (70 pages)

다운로드

(기관인증 필요)

초록보기

Examined in this article is King Gongmin(1351-1374)'s two decades of personnel appointment policy, with a focus on his reign's early half, which we can observe through the tendency in his assigning posts of the Six Ministries, the Chief Remonstration office and the “Samsa” office of Finance to the Jaeshin and Miljik entities, in a unique fashion compared to those of previous kings. His reign could be divided into four separate periods:from his enthronement till June 1356 as Stage 1, till 1362 as Stage 2, till 1365 as Stage 3, and Stage 4, during which he showed a complete turnover of his prior stance. In this article, stages 1 through 3 receive special attention.
In Stage 1, in order to reinforce in his rulership, Gongmin provided the Jaeshin entities with authority over the Remonstration office, while reconfirming the Miljik entities' status as eligible to oversee the Six Ministries. Then in Stage 2 he slightly modified his previous policy by separating both the Jaeshin and Miljik from the Remonstration office, while granting both of them limited influence upon the Six ministries, in an apparent attempt to weaken their power altogether, with a distinctive agenda which was also reflected in his other policies, such as creating internal divisions within the Jaeshin ranks and creating a Naeshibu office that could somewhat overlap in function with the Miljik. Then in Stage 3, Gongmin yet again granted the Jaeshin and Miljik ministers full access and complete control over all the three aforementioned branches, seemingly in an attempt to promote swift and significant reforms throughout the government. Yet in Stage 4, he completely discontinued such policy, probably because he was severely disappointed by lack of accomplishments, and feeling utter distrust toward the vassals' community.

KCI등재

2공민왕대 후반의 정국운영과 신돈의 집정

저자 : 홍영의 ( Hong Young-eui )

발행기관 : 한국중세사학회 간행물 : 한국중세사연구 62권 0호 발행 연도 : 2020 페이지 : pp. 81-111 (31 pages)

다운로드

(기관인증 필요)

초록보기

Sin Don is known to be a monk who took power on behalf of the king for about six years from the 14th year of King Gongmin's reign (1365) to the 20th year of King Gongmin's reign. Sin Don was a monk and a devout secular. During his reign, Shindon achieved many socio-economic reforms, and was also called an 'adult' for pushing ahead with reforms for the general public by suppressing the Gwon Mun-se people. Nevertheless, among the countless people who have succeeded or lost politically in our history, he has been recognized and recorded in the librarian as an especially unforgivable human being.
King Gongmin used Sin Don, a Buddhist monk with no political connections in Korea. Sin Don first implemented purges against armed forces like Choi Young or the Kwon Moon-se people. In addition, the government implemented an internal recommendation system to concentrate political power in one place. And officials' personnel management employed a net qualification system, which would be promoted based on age of service rather than ability. Economically, the government has re-established a sense of national change. Sin Don served as a judge here and returned the land he had illegally taken from him through the estimation project and turned those who were forced to become slaves into sheep.
The reform of Sin Don tried to drive the a of powerful families(KwonMoonsejok) out of politics, but failed to develop a new force to replace them. The power concentrated especially on the new money caused his arbitrary administration and excessive judicial judgment, which served as a big problem in his reform drive. Nor did King Gongmin wish for Shin Don's concentration of power. As a result, Sin Don was removed by King Gongmin in 1371. Therefore, the political position of the newly-emerged remains weakened as powerful families and the militants, who were restricted from political activities, came to power again following the fall of Sin Don in the 20th year of King Gongmin's reign.

KCI등재

3공민왕대 전반기 대민정책과 전민변정도감

저자 : 박진훈 ( Park Jin Hoon )

발행기관 : 한국중세사학회 간행물 : 한국중세사연구 62권 0호 발행 연도 : 2020 페이지 : pp. 113-146 (34 pages)

다운로드

(기관인증 필요)

초록보기

This paper reviews the subject, basic direction and meaning of the public policy during the first half of King Gongmin by analyzing the edicts issued by the King, and then examines the actual contents of the public policy implemented by him. Finally, it analyzes the contents of the Jeonminbyeonjeong project, reviewing how this project was linked to the public policy of King Gongmin.
The basic direction of King Gongmin's policy toward the people was to restore the people-centered politics, dealing with the people generously with compassion for them, In addition, the king set himself as the subject of people-centered politics. Accordingly, the direction and contents of people-centered politics didn't have to be carried out under the guidance of the Yuan Dynasty, but be independently established and implemented under the responsibility of Goryeo.
This position of King Gongmin was expressed more in detail after the full-scale anti-Yuan politics started. The anti-Yuan politics was to reject the order of the Yuan and to deny the legitimacy of the rule that was guaranteed by the Yuan. Accordingly, King Gongmin declared in his 5th-year decree that he, the King of Goryeo, had inherited the heavenly order. This made it clear that the king of Goryeo had the right to govern the people of Goryeo given by the heaven and to implement policies for the people. Through this, he attempted to secure the legitimacy and authority of reign as King of Goryeo. King Gongmin expressed that his public policies were based on the Love for People(愛民), and that the content of Love of People was to bring real interests to the people. The basic directions and contents of King Gongmin's policies toward the people were continuously reaffirmed through the later edicts.
In this paper, it was reviewed through Jinhyeul(賑恤) and Chadae(借貸) to check whether King Gongmin's public policies would provide real benefits to the people. Under the responsibility and authority of the Goryeo government, King Gongmin implemented the Jinhyeul and Chadae policies in the direction that the government would bear the economic costs or lower the burden of the people. Thus, it was confirmed that the basic direction of the King Gongmin's public policies was actually reflected in the public policies.
King Gongmin promised to resolve the rectifying of land ownership & human condition problems in his enthronement edict and installed Jeonminbyeonjeong- Dogam in the 1st year of his reign. King Gongmin's Jeonminbyeonjeong was a step forward compared to that of the Yuan's intervention period. In order to effectively achieve the Jeonminbyeonjeong, the aristocrats' existing profits obtained from illegally acquired land were collected by the government, and if the ordinary people were privately controlled by them, the wages were calculated to the laborers before they were liberated. This was a measure to give economic gains to the original owners of the land or poor farmers. In addition, the judgement of Jeonminbyeonjeong-Dogam was put into effect by setting the punishment rules for the aristocrats who did not comply with the edict. Therefore, the Jeonminbyeonjeong project in the first half of the Gongmin King's dynasty was an extension of King Gongmin's policies for the people that real interests should be returned to the people.

KCI등재

4공민왕대 후반의 국정 운영과 주도 세력

저자 : 이형우 ( Lee Hyoung-woo )

발행기관 : 한국중세사학회 간행물 : 한국중세사연구 62권 0호 발행 연도 : 2020 페이지 : pp. 147-181 (35 pages)

다운로드

(기관인증 필요)

초록보기

King Gongmin is evaluated as a king who has continuously promoted reform politics. On the other hand, He is evaluated as a king who played politics with close aides(側近 政治). The politics that employed Sin Don(辛吨) was also aimed at pushing for reform and on the other hand, it could be said that it was a politics of close aides. Such the politics of close aides can change as much as possible according to changes in domestic and foreign affairs, and King Gongmin is the king who often led such changes.
Recognizing the situation in which the owner was changed from the Yuan Dynasty to the Ming Dynasty in the northern continent, King Gongmin changed the politics of Sin Don in one day by purging the politics of Sin Don as a traitor. There was also a lot of worries that the Ming Dynasty could invade Goryeo. In order to prepare for such a situation, King Gongmin re-appointed Military Party represented by Choe Yeong, who had been cut off from the political front during Sin don's reign. At the same time, King Gongmin implemented measures to carry out important policies and tasks of the nation in Dopyeonguisasa(都評議使司) without concentrating power on a specific person. In addition, King Gongmin continued to promote king-centered politics by fostering and strengthening the body-guard organizations such as Jajewi(子弟衛") and Durisokgojeok(頭裹速古亦). In the process, if he did not like it, Munhasijung(門下待中),the number one official, was also dismissed overnight.
On the other hand, King Gongmin early decided on diplomatic relations with the Ming Dynasty as Toadyism diplomatic relations. The diplomatic relationship that King Gongmin sought to promote with the Ming Dynasty was not a subordinate relationship like the Yuan Dynasty, but a formal relationship between the Qi Lan and the Jin Dynasty. In the early days of diplomatic relations with the Ming Dynasty, King Gongmin's goal was well achieved. However, as the Ming Dynasty secured influence in the Liaodong region, the situation worsened, and the Ming Dynasty made it difficult for King Gongmin, such as excessive intervention in the internal affairs and demanding a horse as a tribute. Nevertheless, King Gongmin tried to maintain diplomatic relations while almost accepting the unreasonable demands of the Ming Dynasty. Although not a direct cause, such a foreign policy is also linked to the death of King Gongmin.
There was nothing in common with those who played a role in guiding diplomatic relations with the Ming Dynasty. the New Scholar-Officials, who actively advocated the pro-Ming and anti-Yuan diplomatic policy during the reign of King U, did not play a significant role in promoting the diplomatic relations with the Ming Dynasty.

KCI등재

5무인집권기 임춘의 은거관념 -불교를 중심으로-

저자 : 김수태 ( Kim Soo Tae )

발행기관 : 한국중세사학회 간행물 : 한국중세사연구 62권 0호 발행 연도 : 2020 페이지 : pp. 185-218 (34 pages)

다운로드

(기관인증 필요)

초록보기

This article examines the seclusion concept of the intellectuals during the military regime, centering on Im Chun's 『Seohajip』. This is because, Im Chun's thoughts about the concept of seclusion are richly described in the 『Seohajip』.
Im Chun's concept of seclusion was briefly addressed in relation to Confucianism. However, he was interested in not only Confucianism, but also in the seclusion concept of Buddhism. Therefore, Im Chun's concept of seclusion needs to be dealt with newly in relation to Buddhism.
Im Chun tried to grasp the history of seclusion related to Buddhism throughout the Korean history. This is why he had a profound interest in the seclusion of the Silla period, and continued to summarize the aspects of seclusion that took place during the middle period of Goryeo. All of this was to suggest how seclusion should be in his time.
Based on this, Im Chun emphasized to monks and inhabitants that the temple is a place of seclusion. At this time, he paid great attention to what spirit Buddhists should pursue when they seclude at the temple. As a criterion for evaluating the seclusion, he focused on whether the believers are properly practicing the truth of Buddhism, that is, Tao. For this reason, he criticized very harshly when the believers' seclusion was in wrong direction. Moreover, he claimed that even if the believers seclude, it must be a truthful seclusion, not a false one.
Meanwhile, Im Chun also had interest in the monks' participation in reality. To him, participation in reality and the seclusion were not separate from each other.
However, he thought that even if the monks participate in reality, they should return to their original place after the participation and seclude. He believed that there are still many things that the monks can do for the world, even in the temple.
Thus, he revealed how the concept of seclusion is different between the Buddhism and the Confucianism. For the monks, essential path is to seclude. Whereas participation in reality is the proper path for the Confucian scholars. Only then could Buddhism be able to give the right help to society of Goryeo at that time. Through this, he believed that the social problems of Goryeo, that occurred due to the military regime, can be correctly solved.

KCI등재

614세기 민의 국외(國外) 유망(流亡)과 공민왕대 초반 삼성조감호계(三省照勘戶計)의 의미

저자 : 김진곤 ( Kim Jin-gon )

발행기관 : 한국중세사학회 간행물 : 한국중세사연구 62권 0호 발행 연도 : 2020 페이지 : pp. 219-250 (32 pages)

다운로드

(기관인증 필요)

초록보기

This study set out to review the goals and meaning of Samseongjogamhogye, which was pushed forward during the early years of King Gongmin's reign, in the context of overseas drifting issues among the drifting people of Goryeo in the 13th and 14th centuries and Goryeo's policies on the issue. Goryeo formed a reinforcement agreement with Mongolia (Yuan) in April, 1259 and gave consent to Mongolia that it would have control over the Goryeo people that entered into Mongolia (Yuan) after February, 1259. Goryeo began its effort for the repatriation of its drifting people once King Chungryeol ascended the throne, but it did not have much success due to realistic difficulties. King Chungryeol proposed some solutions, including no repatriation for drifting people that landed in Yuan many years ago and their collective migration to Yo, Sim, and Dongnyeongbu areas. He also made a request for the installation of Irigan, responsible for the service of princess Sahaeng. The installation of Irigan implied changes to Goryeo's policies for its overseas drifting people. That is, it changed its approach by carrying out the policy of family register based on current residence and the repatriation policy side by side like its policies for drifting people in the nation.
Coming to throne in 1351, King Gongmin recognized the gradual increase of Goryeo's drifting people to the region of Ssangseong Prefecture and pushed forward Samseongjogamhogye to distinguish the old and new family registers by reporting it to the Jungseoseong of Yuan and gathering the Chagwan of Jungseoseong, Chagwan of Yoyanghaengseong, and Nangjung Isusan of Jeongdonghaengseong. It was a case of repatriation for drifting people, but it was not a process of repatriation for Goryeo's drifting people that entered Yuan. The households of people were divided into the old and new family registers in Ssangseong Prefecture, and it was an attempt at putting the households of drifting people on the register of their current residence. It corresponded to the agreement between Goryeo and Mongolia (Yuan) that Goryeo would have jurisdiction over Goryeo people that had entered Mongolia (Yuan) since February, 1259. Samseongjogamhogye was the outcome of compromise to tune conflicts between Goryeo and Ssangseong Prefecture over the jurisdiction of Goryeo's drifting people that entered into the region. King Gongmin had two purposes to carry out Samseongjogamhogye:one was to solve the issue of overseas drifting people, and the other was to prevent the forces of Buwon and Toho from trying to expand their power by inducing Goryeo's drifting people from Ssangseong Prefecture under their command.

다운로드

(기관인증 필요)

초록보기

This article represents an attempt to expand the boundaries of the 'Balhae Descendants' studies to encompass not only the Goryeo period but the Joseon period as well. According to general belief, the government's attention to and care of the Balhae refugees' descendants, who had been part of the Goryeo population since the dynasty's early years, significantly weakened in the later periods of that dynasty, and as a result their social status also deteriorated. Yet examination of the 'Balhae people' who lived in Goryeo through generations actually reveals Balhae groups and even communities that are described in records as 'Jokdang(族黨),' as in the case of a Jokdang community with which a person named Dae Jib-seong(大集成) was affiliated and another one with a person named Dae Mun(大文), which suggests there may have been not only Balhae people but also Balhae houses firmly established in the Goryeo society.
At the same time, results of a survey of three separate individuals, namely Dae Gong-gi(大公器), Tae Su-jeong(太守正) and Dae Su-jang(大守莊), who were also descendants of Balhae and were in action roughly at the same time, show us that the previous notion of the Balhae people's social and economic status in the Goryeo period's latter half being generally quite low actually has very little ground. The case of Tae Eung-jin(太應辰), who was from the Hyeobgye Tae House in the Namweon area and lived there during the ending days of Goryeo and the early days of Joseon, serves as another indicator to that. Examination of the Tae Eung-jin case also provided the author with an opportunity to come up with ways to authenticate the validity of genealogy records, which have only rarely been used in studies of the Joseon period's Balhae people due to issues of credibility.

1
권호별 보기
가장 많이 인용된 논문

(자료제공: 네이버학술정보)

가장 많이 인용된 논문
| | | |
1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

다운로드

2미국의 비트코인 규제

(2006)홍길동심리학41회 피인용

다운로드

가장 많이 참고한 논문

(자료제공: 네이버학술정보)

가장 많이 참고한 논문

다운로드

2미국의 비트코인 규제

(2006)홍길동41회 피인용

다운로드

해당 간행물 관심 구독기관

통계청 고려대학교 서울대학교 동아대학교 연세대학교
 979
 182
 149
 135
 129
  • 1 통계청 (979건)
  • 2 고려대학교 (182건)
  • 3 서울대학교 (149건)
  • 4 동아대학교 (135건)
  • 5 연세대학교 (129건)
  • 6 제주대학교 (118건)
  • 7 성균관대학교 (65건)
  • 8 경기대학교 (55건)
  • 9 선문대학교 (54건)
  • 10 동국대학교 (51건)

내가 찾은 최근 검색어

최근 열람 자료

맞춤 논문

보관함

내 보관함
공유한 보관함

1:1문의

닫기