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KOREAN JOURNAL OF THE MIDDLE EAST STUDIES

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수록정보
수록범위 : 1권0호(1980)~40권1호(2019) |수록논문 수 : 724
한국중동학회논총
40권1호(2019년 06월) 수록논문
최근 권호 논문
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KCI등재

1우즈베키스탄의 새로운 리더십과 변화, 그리고 권위주의 향방

저자 : 이지은 ( Lee Ji-eon )

발행기관 : 한국중동학회 간행물 : 한국중동학회논총 40권 1호 발행 연도 : 2019 페이지 : pp. 1-24 (24 pages)

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This study analyzes the changes of leadership in 2016 of Uzbekistan where the sultanic, neo-patrimonial and authoritarian regime has been consolidated. It also explores the series of political, economic and social reforms carried out by the new leadership led by S. Mirziyoyev and their background and meanings as well.
President Mirziyoyev since 2017 has been promoting a series of reforms for improving transparency and efficiency of the Uzbek government against corruption and bribery, and also implemented various economic liberalization reform measures. However, these changes are not likely to bring some drastic changes such as regime change to 'democratic' regime. Rather, those changes and reforms are more likely to be interpreted as a measure to strengthen the Mirziyoyev's ruling ground while allowing a little liberty to the hard authoritarianism consolidated during the Karimov regime, and moving forward to 'soft' authoritarianism.

KCI등재

2이슬람 국가 수쿠크 사용과 기업 부채조달 행태: 말레이시아 사례

저자 : 양오석 ( Yang Oh Suk ) , 김병호 ( Kim Byeong Ho )

발행기관 : 한국중동학회 간행물 : 한국중동학회논총 40권 1호 발행 연도 : 2019 페이지 : pp. 25-48 (24 pages)

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This paper examines the strategy to procure liquidity by issuing Sukuk, i.e. Islamic bond, in Malaysia, which due to the speed and volume of issuing Sukuk the attention has been paid to. The guiding research question is whether Malay companies prefer Sukuk to general liabilities due to its positive impact on firm profitability. The empirical data for Malay publicly listed companies in manufacturing has been collected from Osiris covering the year of 2003-2017, and the analysis has been done by usning yearly time series and longitudinal data. Employing the fixed effect panel model, the main findings of this study are as follows: first, financing by issuing Sukuk(noncurrent) has been positively associated with the financial performance such as ROIC and ROE. In contrast, It has been negatively associated with the market performance such as PBR and PER. Second, as for financial performance concerned, Malay companies prefer Sukuk(noncurrent) to equity or long-term liability. In contrast, for market performance they prefer the latters. As such, it is possible to conclude that pecking order theory works in the financing strategy of Malay companies.

KCI등재

3프랑스의 시리아 난민에 대한 거버넌스: 사회통합과 문화동화

저자 : 김중관 ( Kim Joong-kwan )

발행기관 : 한국중동학회 간행물 : 한국중동학회논총 40권 1호 발행 연도 : 2019 페이지 : pp. 49-74 (26 pages)

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이 논문은 프랑스의 사회통합과 문화동화의 관점에서 시리아 난민에 대한 거버넌스문제를 제기한다. 유럽 국가들의 이주민에 대한 다문화주의 정책실패와 유럽 정체성의 침식 및 연방내 회원국 간 긴장이 증가하는 상황에서, 칼레(Calais)의 사례를 채택하여 프랑스의 난민 관리구조 및 현황을 분석한다.
프랑스는 공공안보와 경제개발에 목표를 두고 사회통합에 초점을 맞추어 난민관리의 긍정적 효과를 유인하는 정책을 기조로 하고 있다. 한편, 사회적 지원을 통하여 범죄발생, 경제 불안정, 인종 및 종교적 갈등, 정체성 파괴 등 다문화주의의 위험요소를 최소화하는 문화동화 정책시행을 유도하고 있다.
프랑스의 이주난민 거버넌스에 대한 SWOT 분석에서 ① 사회적 분열, ② 반이민 정서, ③ 테러위협의 증대, ④ 원주민에 대한 역차별, ⑤ 경제적 불이익 등 사회질서 및 공공안보에 부정적 요소가 확산되고 있어서, 다문화주의와 사회통합 이론에 기반하고 있는 난민관리정책은 실효성이 낮은 것으로 평가되었다.

KCI등재

4오스만제국 내 기독교인에 관한 정책 연구

저자 : 김종일 ( Kim Jong-il )

발행기관 : 한국중동학회 간행물 : 한국중동학회논총 40권 1호 발행 연도 : 2019 페이지 : pp. 75-96 (22 pages)

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The Ottoman Empire, which destroyed the thousand-year rule of the Byzantine Empire(AD 395-1453) which had existed as the last bastion of Christianity in the Middle East, was responsible for the leadership, expansion and revival of the Islamic world until its demise in World War I. In addition, following the successful completion of this mission, the Ottoman Sultan became the leader of the Islamic world and it is clear that the Sultan himself would have seen the conquest as an opportunity to gain in terms of conquest and mission fulfillment. However, contrary to the concerns of European society, the Ottoman Empire maintained a tolerant policy to the other nations living in their conquered territories. The other nations were even given the freedom to keep their beliefs and social culture while living on Ottoman land. Furthermore, the Ottoman Empire's tolerant policy became an important factor in the expansion of the empire with the addition of other nations.
The purpose of this research is first of all, to show that the Ottoman Empire, which ruled the Middle East Islamic world following the Middle Ages, had a tolerance policy rather than one of oppression towards other nations with different religions. Secondly, the purpose of the paper is to research the Ottoman Empire's policy towards other nations. South Korea is now living in a period with more than 2 million migrants which is also approaching 3 million, and will likely see even more migrants living together in society. The Ottoman Empire's rule and policy towards other Millet with various culture and faiths within its Empire which had an Islamic identity, may also be applicable towards South Korea's multicultural policy.

KCI등재

5유대교 기독교 이슬람교 경전에 나타나는 예루살렘과 그 의미에 관한 소고

저자 : 신성윤 ( Shin Seoung-yun )

발행기관 : 한국중동학회 간행물 : 한국중동학회논총 40권 1호 발행 연도 : 2019 페이지 : pp. 97-126 (30 pages)

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Jerusalem in the Old Testament is first described as the capital of the kingdom of David. Jerusalem is also named as the house of the Lord and as the altar of burnt offering for Israel. In the latter part of the Old Testament, Jerusalem turns out to be Mount Moriah and she is called the City of the Holy. Jerusalem appears to be the center of the worship of the Lord not only for the Jews but also for the Gentiles. Jerusalem in the New Testament first reveals itself on the line of continuum that starts in the Old Testament. Jerusalem is described as the center of the Messianic fulfillment of the Old Testament prophecy. Jerusalem is described as the place of atonement and salvation, as the center of eschatological events, and as the birth place of the church. Jerusalem is presented also as the place where the history of Redemption will be completed. In addition, the New Testament refers to Jerusalem in heaven. The New Jerusalem, coming down from heaven at the end of the day, will replace the earthly Jerusalem and the reign of the Lord will be forever there. Jerusalem in the New Testament faces the completion of history. Jerusalem, indirectly described in the Quran, is marked as the special destination of the Prophet Muhammad's mysterious night journey. Muslim scholars such as Hussein pay attention to the eschatological fate and meaning of Jerusalem. However, the total absence of the proper noun Jerusalem in the Quran seems to have a fundamental difference from the Jewish and Christian scriptures in the subject of Jerusalem.

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1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

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